In his book The Great Spiritual Migration, Brian McLaren writes about the possible meaning behind Jesus’ cleansing of the temple (see John 2:13-17):
Perhaps it is not merely the cost of sacrifice that Jesus protests. Perhaps it is the whole belief system associated with sacrifice, based on the fundamental, long-held belief that God is angry and needs to be appeased with blood. Perhaps Jesus is overturning that belief right along with the cashiers’ tables, right along with the whole religious system built upon it. . . .
More than seven hundred years before Jesus, Hosea dared to say that God desired compassion, not sacrifice [see Hosea 6:6]. . . . Around the same time, Isaiah dared to say that God found sacrifices disgusting when people weren’t seeking justice for the oppressed (Isaiah 1-2). And centuries earlier, the poet-king David made the audacious claim that God takes no pleasure in sacrifice, but desires a “contrite spirit” and “truth in the innermost being” (Psalm 51). In other words, . . . when [Jesus] said sacrifice wasn’t necessary . . . he was siding with the prophetic and mystical/poetic traditions within Judaism, even though that set him against the traditions of the priests and scholars. . . .
When the prophets Amos, Isaiah, and Micah come along, they don’t advocate rejecting religion and culture, even though they are highly critical of its spiritual hypocrisy and social injustice. They want their religion to expand, to evolve, to learn and grow. The same is true with Jesus. He came, he said, not to abolish or replace, but to fulfill what came before him [see Matthew 5:17]. . . . [Or “transcend and include,” as Ken Wilber would say.]
The spirit of goodness, rightness, beauty, and aliveness, Jesus said, is always moving. Like wind, like breath, like water, the Spirit is in motion, inviting us to enter the current and flow.
The problem is that we often stop moving. We resist the flow. We get stuck. The word institution itself means something that stands rather than moves. When our institutions lack movements to propel them forward, the Spirit, I believe, simply moves around them, like a current around a rock in a stream. But when the priestly/institutional and prophetic/movement impulses work together, institutions provide stability and continuity and movements provide direction and dynamism. Like skeleton and muscles, the two are meant to work together.
For that to happen, we need a common spirituality to infuse both our priestly/institutional- and our prophetic/movement-oriented wings. The spirituality will often be derived from the mystical/poetic/contemplative streams within our tradition. Without that shared spirituality, without that soul work that opens our deepest selves to God and grounds our souls in love, no movement will succeed and no institution will stand. . . . It’s the linking of action and contemplation, great work and deep spirituality, that keeps the goodness, rightness, beauty, and aliveness flowing.
Gateway to Presence:
If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
In each instance, it has been less than a year since the allegations against these men surfaced, and in each instance, the men have done little in the way of public contrition. When they have apologized, they have done so with carefully worded, legally vetted statements. They have deflected responsibility. They have demonstrated that they don’t really think they’ve done anything wrong. And worse, people have asked for the #MeToo movement to provide a path to redemption for these men, as if it is the primary responsibility of the victimized to help their victimizers find redemption.
“Should a man pay for his misdeeds for the rest of his life?” This is always the question raised when we talk about justice in the case of harassment and rape allegations against public figures. How long should a man who has faced no legal and few financial consequences for such actions pay the price?
I appreciate the idea of restorative justice — that it might be possible to achieve justice through discussing the assault I experienced with the perpetrators and that I might be involved in determining an appropriate punishment for their crime. Restorative justice might afford me the agency they took from me. But I also appreciate the idea of those men spending some time in a prison cell, as problematic as the carceral system is, to think long and hard about the ways in which they violated me. I would like them to face material consequences for their actions because I have been doing so for 30 years. There is a part of me that wants them to endure what I endured. There is a part of me that is not interested in restoration. That part of me is interested in vengeance.
We spend so little energy thinking about justice for victims and so much energy thinking about the men who perpetrate sexual harassment and violence. We worry about what will become of them in the wake of their mistakes. We don’t worry as much about those who have suffered at their hands. It is easier, for far too many people, to empathize with predators than it is to empathize with prey.
.. he has remained in control of the narrative. He gets to break the rules, and then he gets to establish rules of his own when he must answer for his misdeeds.
.. He should pay until he demonstrates some measure of understanding of what he has done wrong and the extent of the harm he has caused. He should attempt to financially compensate his victims for all the work they did not get to do because of his efforts to silence them.
- .. He should facilitate their getting the professional opportunities they should have been able to take advantage of all these years.
- He should finance their mental health care as long as they may need it.
- He should donate to nonprofit organizations that work with sexual harassment and assault victims.
- He should publicly admit what he did and why it was wrong without excuses and legalese and deflection.
.. Whatever private acts of contrition these men, and a few women, might make to their victims demands a corresponding public act of contrition, one offered genuinely, rather than to save face or appease the crowd. Until then, they don’t deserve restorative justice or redemption. That is the price they must pay for the wrong they have done.
The Stormy Daniels scandal could be more perilous for Trump than the Russia investigation has been.
.. Barack Obama’s 2008 presidential campaign was caught hiding the sources of 1,300 large campaign donations, aggregating to nearly $2 million. The campaign also accepted more than $1.3 million in unlawful donations from contributors who had already given the legal maximum.
.. Under federal law, such campaign-finance violations, if they aggregate to just $25,000 in a calendar year, may be treated as felonies punishable by up to five years’ imprisonment — with offenses involving smaller dollar amounts punishable by incarceration for a year or more
.. Cohen’s law practice, which is the focus of the investigation involving the payment to Daniels (whose real name is Stephanie Clifford), is in the SDNY.
.. The SDNY is no longer run by Preet Bharara, whom Trump dismissed along with other Obama appointees after taking office. The acting U.S. attorney is Geoffrey Berman, a Trump appointee named by Attorney General Jeff Sessions to serve on an interim basis while awaiting confirmation.
.. ABC News reports that Berman is recused from the Cohen investigation
.. Cohen’s obvious relevance to Mueller’s investigation — he is accused in the Steele dossier of being a liaison between the Trump campaign and Russia (an apparently uncorroborated claim that Cohen convincingly denies); and he was on the receiving end of emails from Felix Sater, a Russian immigrant and Trump business associate, who boasted that his friend Vladimir Putin would help “get Donald elected.”
.. When one reads the guidelines, one suspects that there must be more to the SDNY’s investigation of Cohen than the Stormy Daniels transaction — a suspicion echoed in the aforementioned Times report, which describes the searches as “related to several topics, including a payment to a pornographic film actress” (emphasis added).
.. If the only matter under investigation were a potential campaign-finance violation that would normally not be grist for criminal prosecution, it would be outrageous to raid a lawyer’s office — especially the president’s lawyer.
Not only must high-level Justice Department approval be obtained before seeking a search warrant for an attorney’s premises; the prosecutors and their superiors must explore whether less intrusive investigative alternatives — such as seeking the desired materials by grand-jury subpoena — would be viable.
.. The issuance of search warrants necessarily means a federal judge found probable cause that evidence of at least one crime would be uncovered in Cohen’s premises. In addition to the potential campaign-finance offense, the feds are reportedly weighing bank-fraud charges — possibly on a theory that steps taken to hide the nature and purpose of the payment to Clifford entailed misrepresentations to a financial institution, although that is just speculation at this point.
.. The clean team determines what files are relevant to the matter under investigation, with any irrelevant files returned to the attorney.
.. the attorney and any affected clients are given an opportunity to claim that the files contain privileged communications and should be returned. Where the parties cannot agree, such privilege claims are decided by a judge.
.. the clean team ensures that the investigation team is not tainted by exposure to privileged communications.
.. As I explained last November, when we learned that Mueller had forced an attorney who had represented Manafort to testify against him, there is a so-called crime-fraud exception to the attorney–client privilege.
.. If a client’s communications with a lawyer are for the purpose of carrying out a fraudulent scheme, they lose any claim to confidentiality. Theoretically, then, Trump and Cohen have a legal as well as a factual problem. Legally, if they conspired to execute a payment in violation of campaign laws in order to silence Clifford, their communications in this regard would not be privileged.
Factually (if implausibly), both Cohen and Trump claim that the former did not tell the latter about the payment to Clifford; and that Cohen made the payment in his personal capacity, not as Trump’s lawyer. How, then, can they now claim attorney–client privilege in connection with the transaction?
.. the porn-star payment undeniably happened. I argued then, and I’m even more convinced now, that “the best argument in Trump’s favor is one that claims mitigation, not innocence.”
.. As for Trump’s fitness for the presidency, the scandal tells us exactly nothing that we didn’t already know about the flawed man that Americans chose to elect.