But they also include a typical conservative cluelessness about black grievances, a performative and commercialized Americanism that parodies healthy civic life, and the toxic identity politics that Donald Trump is constantly encouraging. And then, of course, the N.F.L. is particularly vulnerable to Trump’s demagogy because its business model depends on gladiatorial combat whose medical risks it has been desperate to hush up.
.. So the N.F.L. owners have a multilayered problem, cultural and financial and political and medical, to which a simple why-don’t-they-respect-free-speech solution seems woefully insufficient.
.. Everything about the intersection of sports and race relations and the Trump presidency is simply toxic, and expecting free speech to flourish where those rivers meet is like suggesting that a Superfund site cleanup begin by planting daffodils in the most polluted stretch.
.. There’s a similar problem with debates about free speech on liberal college campuses. Yes, it’s obviously bad when speakers are denied a platform, threatened and shouted down. But if every protester suddenly fell silent, the atmosphere in elite academia would still be kind of awful — and not only from a conservative perspective... Meritocracy, materialism and smartphones would still induce mental breakdowns among bright young climbers. The humanities would still be in existential crisis and possibly terminal decline. A “hedge fund with a library attached” model of administration would still prevail. An incoherent mix of ambitious scientism and post-Protestant moralism and simple greed would still be the ruling spirit.
Much of recent left-wing campus activism has to be understood in this depressing context — as a response to a pre-existing crisis, an attempt to infuse morality and purpose into institutions that employ many brilliant minds but mostly promote incurious ambition and secular conformity.
Which suggests that the dissident, “dark web” intellectuals who have gained a following by warring with those activists ultimately need (as some of them seem to intuit) a competing moral and metaphysical vision of their own, not just the procedural freedom to say some stuff that is politically incorrect.
A classical liberalism that only wants to defend its own right to argue — because that’s what John Stuart Mill would want or something — will end up talking only to itself. If you want a healthy culture of debate, it’s not enough to complain that Marxists and postmodernists are out to silence you; you need your own idea of what education and human life itself are for.
The tyranny of “PC culture” is real — and a threat to liberal society
Political correctness is simple idea everyone should be treated with equal dignity & respect. It’s not cause of terrorism. It’s antidote.
Yet only a few days earlier, there had been a flurry of reports on a very different kind of political correctness. Bret Weinstein, a biology professor at Evergreen State College in Olympia, Washington, had been subjected to vicious harassment for objecting to a Day of Absence, in which white people were asked to stay off campus for a day. Amid calls for his firing, Weinstein was surrounded and berated by student protesters and finally informed by the police that it was not safe for him to be on campus. There was very little dignity or respect in the way he and his supporters were treated.
So which is the real political correctness?
.. culture critic Alyssa Rosenberg, who argued that attempts to create “bias-free language” — such as “person of size” instead of “obese” — not only leads to “impoverished and clunky” newspeak but also encourages avoidance rather than examination of difficult issues.
.. Muslim Haseeb Ahmed as saying that fear of causing offense made it difficult to talk honestly about Islamist fanaticism and terror groups
.. “PC” generally refers to over-the-top outrage at things no one but a hypersensitive fringe actually finds disrespectful, or rigid taboos on opinions and facts that could be construed as offensive, or extreme and punitive intolerance toward any deviation from the one true faith
.. Yes, there definitely is such a thing as political correctness or PC culture, built around identity politics and intersectionality — an ideology that views life in modern liberal societies as shaped entirely by an entrenched system of intersecting oppressions and sees all human interaction in terms of oppression and privilege.
Because this ideology is intensely focused on changing attitudes and eliminating subtle, deeply embedded biases, speech- and thought-policing are not just unfortunate excesses of zeal but an essential part of the “social justice” project.
2. While critics of the concept of political correctness often assert that PC doesn’t limit freedom of speech but merely exposes the privileged to criticism from the marginalized, many PC incidents are likely to have a very real chilling effect on speech and expression.
.. PC also threatens free debate and exchange of ideas by defining heretical opinions as harmful and violent. The effects are particularly baneful when it comes to discussion of contentious issues related to race, gender, and sexual identity.
.. Tuvel, who fully supports transgender rights, was accused of “enact[ing] violence” and causing “harm” by, among other things, using the term “transgenderism,” referring to “male genitalia” and “biological sex,” and mentioning Caitlyn Jenner’s pretransition name, Bruce
.. 3. The “crimes” targeted by the PC police are not about deliberate or even subconscious bigotry but about violations of ideological taboos (such as cultural appropriation) and/or far-fetched, paranoid interpretations of innocent words and actions (such as the Confederacy allusion in the slogan “I’d rather be a rebel than a slave”).
.. Since one of the tenets of PC orthodoxy is that questioning the validity of grievances expressed by the marginalized is itself a harmful microaggression, the accusations come with a built-in presumption of guilt. It doesn’t matter if most members of the same disadvantaged group see no offense.
.. What’s more, PC has nothing to do with actual social justice: Stopping white people from wearing dreadlocks will not, in any appreciable way, help with the real problems facing the black community, just as banishing the word “crazy” will do nothing to improve the situation of the mentally ill.
.. In some cases, intersectional PC actively prevents confronting oppression. For instance, since Muslims are defined as marginalized, feminists who speak out against the misogyny of Islamic fundamentalism can be accused of promoting Islamophobia.
.. First of all, political correctness by itself is destructive to the liberal project — to reasoned discourse, free exchange of ideas, culture and community. What makes it uniquely injurious is its rising dominance in spheres of society traditionally associated with intellectual openness and pluralism: the academy, quality journalism, literature, and the arts.
.. Secondly, PC culture also invites an equally or more toxic backlash
.. Political correctness enables bigotry both by trivializing it — if you can be called a racist for wearing a sombrero on Halloween or a misogynist for admiring sexy women, the words lose much of their bite — and by green-lighting it when it’s directed at “privileged” groups. When comments like “yet another opinion from an old white man” become weapons of choice in what passes for debate in PC culture, the principle that people should not be attacked or demeaned on the basis of race, gender, or other aspects of who they are becomes increasingly difficult to defend.
.. Donald Trump’s election victory, itself almost certainly aided by the anti-PC backlash, has made it clear that we need to heal our dysfunctional political culture. One necessary step toward such healing is to restore the classical liberal norms of free thought and free speech. That does not preclude rejecting real bigotry and hate, but respect does not require political correctness. In fact, political correctness is the opposite of respect.
Galileo and Darwin; Mandela, Havel, and Liu Xiaobo; Rosa Parks and Natan Sharansky — such are the ranks of those who disagree.
And the problem, as I see it, is that we’re failing at the task.
.. Extensive survey datashow that Republicans are much more right-leaning than they were twenty years ago, Democrats much more left-leaning, and both sides much more likely to see the other as a mortal threat to the nation’s welfare.
.. Fully 50 percent of Republicans would not want their child to marry a Democrat, and nearly a third of Democrats return the sentiment. Interparty marriage has taken the place of interracial marriage as a family taboo.
.. as Americans increasingly inhabit the filter bubbles of news and social media that correspond to their ideological affinities. We no longer just have our own opinions. We also have our separate “facts,” often the result of what different media outlets consider newsworthy. In the last election, fully 40 percent of Trump voters named Fox News as their chief source of news.
Thanks a bunch for that one, Australia.
.. Allan Bloom .. published a learned polemic about the state of higher education in the United States. It was called “The Closing of the American Mind.”
.. What we did was read books that raised serious questions about the human condition, and which invited us to attempt to ask serious questions of our own. Education, in this sense, wasn’t a “teaching” with any fixed lesson. It was an exercise in interrogation.
.. To listen and understand; to question and disagree; to treat no proposition as sacred and no objection as impious; to be willing to entertain unpopular ideas and cultivate the habits of an open mind — this is what I was encouraged to do by my teachers at the University of Chicago.
It’s what used to be called a liberal education.
.. The University of Chicago showed us something else: that every great idea is really just a spectacular disagreement with some other great idea.
Socrates quarrels with Homer. Aristotle quarrels with Plato. Locke quarrels with Hobbes and Rousseau quarrels with them both. Nietzsche quarrels with everyone. Wittgenstein quarrels with himself.
.. Most importantly, they are never based on a misunderstanding. On the contrary, the disagreements arise from perfect comprehension; from having chewed over the ideas of your intellectual opponent so thoroughly that you can properly spit them out.
In other words, to disagree well you must first understand well. You have to read deeply, listen carefully, watch closely. You need to grant your adversary moral respect; give him the intellectual benefit of doubt; have sympathy for his motives and participate empathically with his line of reasoning. And you need to allow for the possibility that you might yet be persuaded of what he has to say.
.. 51 percent — think it is “acceptable” for a student group to shout down a speaker with whom they disagree. An astonishing 20 percent also agree that it’s acceptable to use violence to prevent a speaker from speaking.
.. Middlebury is one of the most prestigious liberal-arts colleges in the United States, with an acceptance rate of just 16 percent and tuition fees of nearly $50,000 a year. How does an elite institution become a factory for junior totalitarians, so full of their own certitudes that they could indulge their taste for bullying and violence?
.. I was raised on the old-fashioned view that sticks and stones could break my bones but words would never hurt me. But today there’s a belief that since words can cause stress, and stress can have physiological effects, stressful words are tantamount to a form of violence. This is the age of protected feelings purchased at the cost of permanent infantilization.
.. Then we get to college, where the dominant mode of politics is identity politics, and in which the primary test of an argument isn’t the quality of the thinking but the cultural, racial, or sexual standing of the person making it. As a woman of color I think X. As a gay man I think Y. As a person of privilege I apologize for Z. This is the baroque way Americans often speak these days. It is a way of replacing individual thought — with all the effort that actual thinking requires — with social identification
.. But it is a safe space of a uniquely pernicious kind — a safe space from thought, rather than a safe space for thought, to borrow a line I recently heard from Salman Rushdie.
.. it has made the distance between making an argument and causing offense terrifyingly short. Any argument that can be cast as insensitive or offensive to a given group of people isn’t treated as being merely wrong. Instead it is seen as immoral, and therefore unworthy of discussion or rebuttal.
.. For fear of causing offense, they forego the opportunity to be persuaded.
.. If you want to make a winning argument for same-sex marriage, particularly against conservative opponents, make it on a conservative foundation: As a matter of individual freedom, and as an avenue toward moral responsibility and social respectability. The No’s will have a hard time arguing with that. But if you call them morons and Neanderthals, all you’ll get in return is their middle finger or their clenched fist.
.. the so-called “alt-right” justifies its white-identity politics in terms that are coyly borrowed from the progressive left. One of the more dismaying features of last year’s election was the extent to which “white working class” became a catchall identity for people whose travails we were supposed to pity but whose habits or beliefs we were not supposed to criticize. The result was to give the Trump base a moral pass it did little to earn.
.. seem to think that free speech is a one-way right: Namely, their right to disinvite, shout down or abuse anyone they dislike, lest they run the risk of listening to that person — or even allowing someone else to listen.
.. Yes, we disagree constantly. But what makes our disagreements so toxic is that we refuse to make eye contact with our opponents, or try to see things as they might, or find some middle ground.
.. Fox News and other partisan networks have demonstrated that the quickest route to huge profitability is to serve up a steady diet of high-carb, low-protein populist pap. Reasoned disagreement of the kind that could serve democracy well fails the market test. Those of us who otherwise believe in the virtues of unfettered capitalism should bear that fact in mind.
.. no country can have good government, or a healthy public square, without high-quality journalism — journalism that can distinguish a fact from a belief and again from an opinion
.. that requires proprietors and publishers who understand that their role ought not to be to push a party line, or be a slave to Google hits and Facebook ads, or provide a titillating kind of news entertainment, or help out a president or prime minister who they favor or who’s in trouble.
.. Their role is to clarify the terms of debate by championing aggressive and objective news reporting, and improve the quality of debate with commentary that opens minds and challenges assumptions rather than merely confirming them.
.. This is journalism in defense of liberalism, not liberal in the left-wing American or right-wing Australian sense, but liberal in its belief that the individual is more than just an identity, and that free men and women do not need to be protected from discomfiting ideas and unpopular arguments. More than ever, they need to be exposed to them, so that we may revive the arts of disagreement that are the best foundation of intelligent democratic life.
“Liberal” is a word that can mean many things. In everyday use, the word refers to the opposite of “conservative.” If Republicans are conservative, then Democrats must be liberal. To be conservative socially is to support traditional values and personal responsibility. To be liberal socially is to advocate for personal freedom, self-expression and personal flourishing on all social moral issues. Evangelicals tend to be conservatives in these ways.
.. The more classical use of the word however, in the political tradition of John Locke, J.S. Mill, John Rawls, describes a brand of individualist politics. The goal of this kind of “liberal” is to order a society around the freedom of each to pursue his or her “life, liberty and happiness.” Achieving this goal, in essence, is what it means to “make America great again.”
In the crassest of terms, this version of political liberalism seeks a society that liberates each individual to do whatever he or she wants as long as it doesn’t hurt anybody else.
.. Church for evangelicals is a bunch of individuals gathering together to get pumped up to be better individual Christians.
.. We believe the only way to defend our individual Christianity is to vote for a government that will protect us. No matter how disgusting of a misogynist, how overt a racist, or how oppressive of immigrant populations, Trump at least promises a government that protects “me” from all the social forces that might endanger my Christian existence in America.
.. Because our Christianity is such an individual thing, we do not have confidence that God is working in the world. Neither do we see how the church is a way of living together that displays His Kingdom in society.
.. But maybe there is an upside for us evangelicals who have been disgusted by Trump (and there are more than a few of us). Maybe our eyes have been opened to the bankruptcy of our own liberal-individualism?
.. Maybe we can give up being such good liberals and become present in the world with the good news that God is at work in Christ making all things right, reconciling the world to Himself, that Jesus is indeed Lord here and we have nothing to fear in the Kingdom of God.