Second, for Teilhard, to love God requires loving the world as well, since what God brought forth in the evolving cosmos is precisely God’s loving self-expression. For Teilhard, because God loves the totality of creation unconditionally and wants it to evolve to its destined completion, we too should learn to love the cosmos with a passion. Our challenge in spirituality is to realize how totally integrated we humans are with all creation and how best to work toward creation’s divinely desired evolutionary fulfillment.
Third, for Teilhard, this new evolutionary scientific information (less than a century old) allows us to look at all of creation in its multi-billion-year history and give a richer and more concrete meaning to what God is trying to do in the world. Saint Paul described God’s “hidden purpose” (Ephesians 3:9-10) as “building the Body of Christ” (Ephesians 4:1-6, 13). Jesus expressed it in his prayer “That all may be one as you, Father, are in me and I am in you” (John 17:21). The church’s tradition tries to express this oneness that God is trying to accomplish as “building the Mystical Body of Christ.” Teilhard’s vision of what God is trying to do is what I like to call the “Christ Project.”
God’s Christ Project encompasses the entire evolving universe, and its aim is to bring creation (along with all of us) back to God, fully conscious of our divine origin and divine destiny. . . .
For Teilhard, although each individual soul is intimately known and unconditionally loved by God, in the end the one Person that God wants to “save” and bring to perfection is the cosmic-sized Christ, in whom lives the entire universe that God lovingly created and set into an evolutionary process almost fourteen billion years ago (Ephesians 1:9-10).