At Politicon, Tucker Carlson cited:
2007 Robert Putnam:
Ethnic diversity is increasing in most advanced countries, driven mostly by sharp increases in immigration. In the long run immigration and diversity are likely to have important cultural, economic, fiscal, and developmental benefits. In the short run, however, immigration and ethnic diversity tend to reduce social solidarity and social capital. New evidence from the US suggests that in ethnically diverse neighbourhoods residents of all races tend to ‘hunker down’. Trust (even of one’s own race) is lower, altruism and community cooperation rarer, friends fewer. In the long run, however, successful immigrant societies have overcome such fragmentation by creating new, cross‐cutting forms of social solidarity and more encompassing identities. Illustrations of becoming comfortable with diversity are drawn from the US military, religious institutions, and earlier waves of American immigration.
The group Architects and Engineers for 9/11 Truth (AE911) is devoted to popularizing the theory that the World Trade Center buildings were secretly demolished by explosive devices that were placed in the building ahead of time, somehow survived the plane impacts and an hour of raging fire, and then triggered to make the buildings collapse in a way that fooled most experts into thinking that there were no explosives.
To promote this theory, AE911 likes to rent billboard space in New York’s Times Square (AE911 has a yearly income of around $500,000). In particular they like to rent a billboard opposite the offices of the New York Times, admonishing the NYT for ignoring them. Here’s the billboard in place:
This latest billboard (which will be there for the month of September) is promoting favorite claim of evidence of AE911, that there were multiple reports of explosions on 9/11. The text reads:
Sounds persuasive, if it were actually true. In fact by the very account of the Fire Marshal they quote, the idea that the building exploded was something he very quickly figured out did not happen, and he explains why he initially though it happened. Basically he went into the situation knowing it was a terrorist attack, so was very concerned about secondary explosive devices. Then when the building collapsed, he did not report hearing any explosions, but instead said that the building looked like it had exploded, he continued to think this for several hours, but he later realized (probably after seeing the collapse on TV) that this was just the angle from which he was looking at it.
So did everyone think the buildings were blown up? Who is “everyone”, and how long did they think this for? The key thing here is in what was removed from the quote, and the surrounding context:
Notice what AE911 removed, “… at that point still …”. They removed that because the reality of the marshal’s statement is that the belief he (and others) had in explosions was a brief one (and as he later explains, a mistake). He brought it up to explain why they moved from the “Jewish memorial” (likely the Museum of Jewish Heritage, just west of the Battery Park Underpass), because there was concern it would be a target of a secondary attack using explosives.
.. So the very person that AE911 quoted on their poster basically debunks their theory in the statement from which they cherry picked a quote (and then had to remove part of, because it didn’t fit their story). He didn’t report hearing explosions. He initially got the impression that there had been a single large explosion, but then later realized there had not, and it was just, as he said, perspective.
I encourage people to read the oral histories of 9/11. They provide a visceral view into what really happened that day: the horror, the fear, the chaos, and the bravery. But don’t read them like AE911 did – simply combing through them to find sections that might seem to support their odd theory when taken out of context and edited a bit. Read them in depth. These brave men and women gave their all that day, and they each suffered deeply for it. Don’t use them. Honor them. You want 9/11 truth? It’s in these histories.
Now I’m no longer comfortable with the label of “evangelical” because I have become slack-jawed with disgust at friends who will defend Trump harder that they defend the gospel.
.. We cringe when pastors and church members have no qualms about praying for law enforcement and hear deafening silence when it comes to victims of police brutality — or pointed accusations that it was the victims’ fault.
.. It wasn’t “fair” policy criticism, and people — black people in particular — understood what he meant: Donald Trump was saying that a person of African origin was incapable of being president of the United States.
And for eight years Trump ran with that flag. He waved it around and beaned people over the head with it. He tweeted he had detectives in Hawaii combing through birth records and leaving no stone unturned. In his hands, the birther movement took life and grew.
.. I noticed the obvious token smatterings of black faces in the crowd.
.. I saw him talk at people who looked like me as opposed to talking with us. And most disturbingly, I saw bigots line up behind Trump. People who felt Obama was “other,” people who swallowed the birther foolishness, people who felt that it was the victim’s fault when they were shot by police, individuals who felt their skin color made them superior and somehow “oppressed” by social justice.
.. What we are now seeing is a break in the fragile alliance between black and white evangelical Christians, which was always fraught with historical baggage.
.. It has been observed that black men go into jails as “Christian” (i.e., raised in a Christian home and often identifying as Christian) but come out Muslim. In this transformation to Islam, they find a sense of self-worth and inner value. They develop a love for their communities, pride, and militancy for upliftment: factors the Christian church tends to miss, with its focus on the hereafter while the oppressors enjoyed a heaven here on earth.
These churches were on almost every corner in a community infested with squalor. Pastors were well dressed, decorated in jewelry, and escorted around in luxurious cars. But their parishioners were impoverished, fleeting lives surrounded by drugs, alcohol, and vice.
.. I came into my faith by way of the white evangelical church. The initial shock of seeing a pastor not dressed well, but in jeans and a T-shirt, gave way to a sense of peace. I enrolled at Fuller Theological Seminary in Pasadena, started leading Bible study, and worshipped next to people of all shades and hues. God helped me toward a broader definition of “brothers and sisters.”
.. church has two diametrically opposite meanings within black and white societies. For the black community in America, since the early 19th century, church came to personify a refuge, a place of spiritual sustenance and succor. It was a foundation of perseverance that allowed black men and women to face their days dealing with bigotry, discrimination, hatred, and injustice. The black church also cultivated a robust demand for social change, which even in my days of being an angry, young rebel, I could not deny.
.. For white America, church is seen differently. It is a place to celebrate the success of life. Church is a joyous reveling for the fortunate in what God has done for them. It seemed eager to embrace glib political jargon and to conflate the doctrines of Christianity with a vague Americanism.
.. Church isn’t about injustice, because the people raising their hands to thank God for Donald Trump probably never had to face it.
.. The white evangelical church today now seems to me like a cruise ship with a mad captain at the helm. The passengers are dancing and partying as the band plays, totally oblivious to an oncoming catastrophe
.. But they don’t see the holes in the ship. They miss the small ones naturally, but even the bigger holes strangely elicit no cause for concern.
.. The evangelicals who voted for Trump effectively discarded the chapters of the Bible that extolled patience, love, forgiveness, peace, care for the poor and suffering, and replaced them with pamphlets for guided tours of the Wall, white nationalist jargon, and juvenile vitriol. They have gained the uncanny ability to campaign against “snowflakes,” following up a heartless bigoted statement with a profession of faith or a selective Biblical verse.
.. Despite my absence and feelings of brokenheartedness, white evangelical churches across this country are gleeful with self-congratulated accomplishment as they thank God for Donald Trump
.. “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”
Fifteen years ago this week, Colin Powell, then the secretary of state, spoke at the United Nations to sell pre-emptive war with Iraq. As his chief of staff, I helped Secretary Powell paint a clear picture that war was the only choice, that when “we confront a regime that harbors ambitions for regional domination, hides weapons of mass destruction and provides haven and active support for terrorists, we are not confronting the past, we are confronting the present. And unless we act, we are confronting an even more frightening future.”.
.. President George W. Bush would have ordered the war even without the United Nations presentation, or if Secretary Powell had failed miserably in giving it. But the secretary’s gravitas was a significant part of the two-year-long effort by the Bush administration to get Americans on the war wagon.
.. the Trump administration is using much the same playbook to create a false impression that war is the only way to address the threats posed by Iran.
.. It’s astonishing how similar that moment was to Mr. Powell’s 2003 presentation on Iraq’s weapons of mass destruction — and how the Trump administration’s methods overall match those of President Bush and Vice President Dick Cheney.
.. Iran, a country of almost 80 million people whose vast strategic depth and difficult terrain make it a far greater challenge than Iraq, would be 10 to 15 times worse than the Iraq war in terms of casualties and costs.
.. The strategy positions Iran as one of the greatest threats America faces, much the same way President Bush framed Saddam Hussein’s Iraq.
With China, Russia and North Korea all presenting vastly more formidable challenges to America and its allies than Iran, one has to wonder where the Trump team gets its ideas.
.. a campaign built on the politicization of intelligence and shortsighted policy decisions to make the case for war.
.. It harks back to the C.I.A. director George Tenet’s assurances to Mr. Powell that the connection between Saddam Hussein and Osama bin Laden was ironclad in the lead-up to his United Nations presentation. Today, we know how terribly wrong Mr. Tenet was.
.. Today, the analysts claiming close ties between Al Qaeda and Iran come from the Foundation for Defense of Democracies, which vehemently opposes the Iran nuclear deal and unabashedly calls for regime changein Iran.
.. It seems not to matter that 15 of the 19 hijackers on Sept. 11 were Saudis and none were Iranians. Or that, according to the United States intelligence community, of the groups listed as actively hostile to the United States, only one is loosely affiliated with Iran, and Hezbollah doesn’t make the cut.
.. the Foundation for Defense of Democracies seems like the Pentagon’s Office of Special Plans that pushed falsehoods in support of waging war with Iraq.
.. these seemingly disconnected events serve to create a narrative in which war with Iran is the only viable policy.
.. it didn’t seem to matter to us that we used shoddy or cherry-picked intelligence; that it was unrealistic to argue that the war would “pay for itself,” rather than cost trillions of dollars; that we might be hopelessly naïve in thinking that the war would lead to democracy instead of pushing the region into a downward spiral.