Many were concerned that Mr. Sessions’s chosen chapter, Romans 13, had been commonly used to defend slavery and oppose the American Revolution.
.. The directive has led to the fracturing of hundreds of migrant families, funneling children into shelters and foster homes.
Mr. Sessions said, “I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained the government for his purposes.”
He added: “Orderly and lawful processes are good in themselves. Consistent and fair application of the law is in itself a good and moral thing, and that protects the weak, it protects the lawful.”
.. “The founding fathers created the criminal justice system to be a largely secular criminal justice system,” he said. “They didn’t have in mind punishing criminals and condemning them using Bible verses.”
.. Before the nation’s founding, it was frequently used by Loyalists to oppose the American Revolution, Dr. Fea said. And in the 19th century, pro-slavery Southerners often cited the chapter’s opening verses to defend slavery — in particular, adherence to the Fugitive Slave Act, which required the seizure and return of runaway slaves... Outside the United States, the passage was used by Christians in Europe to defend Nazi rule and by white religious conservatives in South Africa to defend apartheid.. “It’s an endorsement of empire,” Gay L. Byron, a professor of the New Testament and early Christianity at the Howard University School of Divinity, said of the passage on Friday. “Whenever governments need to try to gain leverage in a debate, they say something like that.”.. Mr. Sessions cited the Bible in his speech because he was responding to religious leaders’ criticism of the zero-tolerance policy on illegal immigration... Sarah Huckabee Sanders, the White House press secretary, addressed the issue on Thursday in response to a reporter who asked, “Where does it say in the Bible that it’s moral to take children away from their mothers?”
Ms. Sanders responded that she was not aware of what Mr. Sessions was referring to but added that it is “biblical” for a government to enforce the law. “That is actually repeated a number of times throughout the Bible,” she said.
.. Dr. Byron, the divinity school professor, said Mr. Sessions’s use of the passage is a classic case of a politician “cherry-picking” the Bible for statements that match their policy. “What’s missing is the fact that there are so many other biblical statements and mandates to take care of children and take care of those who are marginalized,” she said. “We don’t hear Sessions referencing those texts.”
Now I’m no longer comfortable with the label of “evangelical” because I have become slack-jawed with disgust at friends who will defend Trump harder that they defend the gospel.
.. We cringe when pastors and church members have no qualms about praying for law enforcement and hear deafening silence when it comes to victims of police brutality — or pointed accusations that it was the victims’ fault.
.. It wasn’t “fair” policy criticism, and people — black people in particular — understood what he meant: Donald Trump was saying that a person of African origin was incapable of being president of the United States.
And for eight years Trump ran with that flag. He waved it around and beaned people over the head with it. He tweeted he had detectives in Hawaii combing through birth records and leaving no stone unturned. In his hands, the birther movement took life and grew.
.. I noticed the obvious token smatterings of black faces in the crowd.
.. I saw him talk at people who looked like me as opposed to talking with us. And most disturbingly, I saw bigots line up behind Trump. People who felt Obama was “other,” people who swallowed the birther foolishness, people who felt that it was the victim’s fault when they were shot by police, individuals who felt their skin color made them superior and somehow “oppressed” by social justice.
.. What we are now seeing is a break in the fragile alliance between black and white evangelical Christians, which was always fraught with historical baggage.
.. It has been observed that black men go into jails as “Christian” (i.e., raised in a Christian home and often identifying as Christian) but come out Muslim. In this transformation to Islam, they find a sense of self-worth and inner value. They develop a love for their communities, pride, and militancy for upliftment: factors the Christian church tends to miss, with its focus on the hereafter while the oppressors enjoyed a heaven here on earth.
These churches were on almost every corner in a community infested with squalor. Pastors were well dressed, decorated in jewelry, and escorted around in luxurious cars. But their parishioners were impoverished, fleeting lives surrounded by drugs, alcohol, and vice.
.. I came into my faith by way of the white evangelical church. The initial shock of seeing a pastor not dressed well, but in jeans and a T-shirt, gave way to a sense of peace. I enrolled at Fuller Theological Seminary in Pasadena, started leading Bible study, and worshipped next to people of all shades and hues. God helped me toward a broader definition of “brothers and sisters.”
.. church has two diametrically opposite meanings within black and white societies. For the black community in America, since the early 19th century, church came to personify a refuge, a place of spiritual sustenance and succor. It was a foundation of perseverance that allowed black men and women to face their days dealing with bigotry, discrimination, hatred, and injustice. The black church also cultivated a robust demand for social change, which even in my days of being an angry, young rebel, I could not deny.
.. For white America, church is seen differently. It is a place to celebrate the success of life. Church is a joyous reveling for the fortunate in what God has done for them. It seemed eager to embrace glib political jargon and to conflate the doctrines of Christianity with a vague Americanism.
.. Church isn’t about injustice, because the people raising their hands to thank God for Donald Trump probably never had to face it.
.. The white evangelical church today now seems to me like a cruise ship with a mad captain at the helm. The passengers are dancing and partying as the band plays, totally oblivious to an oncoming catastrophe
.. But they don’t see the holes in the ship. They miss the small ones naturally, but even the bigger holes strangely elicit no cause for concern.
.. The evangelicals who voted for Trump effectively discarded the chapters of the Bible that extolled patience, love, forgiveness, peace, care for the poor and suffering, and replaced them with pamphlets for guided tours of the Wall, white nationalist jargon, and juvenile vitriol. They have gained the uncanny ability to campaign against “snowflakes,” following up a heartless bigoted statement with a profession of faith or a selective Biblical verse.
.. Despite my absence and feelings of brokenheartedness, white evangelical churches across this country are gleeful with self-congratulated accomplishment as they thank God for Donald Trump
.. “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”