Trump’s Race-Baiting Ad Could Backfire in the Midterms

In the last days of the campaign, the president is going all in on turning out his base. But base voters aren’t the only ones Republicans need.

The ad has drawn immediate comparisons to the infamous “Willie Horton” spot that Republicans used to attack the Democrat Michael Dukakis in the 1988 election, though as the Princeton historian Kevin Kruse notes, it’s actually worse: The makers of the Horton ad were at least ashamed of inflaming racial tension, while the president is proudly trumpeting his. (It’s also not running on television anywhere. Instead, the Trump team is relying on word of mouth and media coverage to spread it, so that even writing critically turns critics into abettors.)

.. It seems just as likely that

  • Trump is resorting to immigration at this stage because, even though the economy is strong, his signature policies, like a big tax cut, aren’t popular; because
  • his health-care position is downright unpopular; and because,
  • without Hillary Clinton in the mix, he doesn’t have an effective villain against whom he can campaign.

Just because it’s a desperation play doesn’t mean it won’t work. But if it does, it will do so not by persuading swing voters, but by driving as many Trump-supporting voters to the polls as possible, and neutralizing Democratic advantages on enthusiasm and turnout. The problem is that while Trump’s base remains devoted, it’s also slowly shrinking. Along with others, I have argued for months that Trump’s strategy of only appealing to his hardest-core supporters and not making any effort to expand his coalition is a dangerous strategy, since his base remains a small share of the electorate. The president’s decision to go all in on immigration in the last week of the midterms will provide a crucial test of whether the base is indeed insufficient—or whether he once more knows something the political class doesn’t.

Richard Rohr Meditation: Protecting and Also Bridging Differences

humans need concrete and particular experiences to learn the ways of love. [1] We don’t learn to love through abstract philosophy or theology. That’s why Jesus came to show God in human form, revealing a face we could recognize and relate to.

..  it must begin with somehow seeing the divine (ultimate value) in the other. If we really see someone in their fullness, we cannot help but treat them with kindness and compassion.

.. The problem is that the ego likes to assign lesser and greater value based on differences. Until all people everywhere are treated with dignity and respect, we must continue calling attention to imbalances of privilege and power. Arbitrary, artificial hierarchies and discrimination are based on a variety of differences: for example,

  • gender,
  • sexuality,
  • class,
  • skin color,
  • education,
  • physical or mental ability,
  • attractiveness,
  • accent,
  • language,
  • religion,

and so on.

.. “Intersectionality” is a rather new concept for most of us to help explain how these attributes overlap. You can be privileged in some areas and not in others. A poor white man has more opportunities for advancement than a poor black man. [2] A transgender woman of color has an even higher risk of being assaulted than a white heterosexual woman. [3] Someone without a disability has an easier time finding a job than an equally qualified candidate who has a disability.

.. “admitting one’s privilege can be very difficult,” especially for those who consider themselves tolerant and prefer to not use labels, “calling themselves color-blind, for instance.”

.. When we finally recognize our unearned benefits—at the expense of others—we may feel ashamed and that may lead us to make excuses for ourselves or overly identify with a less privileged aspect of our identity (for example as Jewish or female).

.. We must work to dismantle systems of oppression while at the same time honoring our differences and celebrating our oneness!

This takes a great deal of spiritual maturity. Unity, in fact, is the reconciliation of differences, not the denial of them. 

Our differences must first be maintained—and then overcome by the power of love (exactly as in the three persons of the Trinity). We must distinguish and separate things before we can spiritually unite them, usually at cost to ourselves, especially if we are privileged (see Ephesians 2:14-16).

God is a mystery of relationship, and the truest relationship is love. Infinite Love preserves unique truths, protecting boundaries while simultaneously bridging them.