The Rise of the Violent Left

Antifa’s activists say they’re battling burgeoning authoritarianism on the American right. Are they fueling it instead?

.. The alliance said it didn’t object to the Multnomah GOP itself, but to “fascists” who planned to infiltrate its ranks. Yet it also denounced marchers with “Trump flags” and “red maga hats” who could “normalize support for an orange man who bragged about sexually harassing women and who is waging a war of hate, racism and prejudice.”

A second group, Oregon Students Empowered, created a Facebook page called “Shut down fascism! No nazis in Portland!”

.. Next, the parade’s organizers received an anonymous email warning that if “Trump supporters” and others who promote “hateful rhetoric” marched, “we will have two hundred or more people rush into the parade … and drag and push those people out.”

..  But in the country at large, some militant leftists are offering a very different answer.

  1. On Inauguration Day, a masked activist punched the white-supremacist leader Richard Spencer.
  2. In February, protesters violently disrupted UC Berkeley’s plans to host a speech by Milo Yiannopoulos, a former Breitbart.com editor.
  3. In March, protesters pushed and shoved the controversial conservative political scientist Charles Murray when he spoke at Middlebury College, in Vermont.

.. these activists appear to be linked to a movement called “antifa,” which is short for antifascist or Anti-Fascist Action.  .. how the rest of the activist left responds will help define its moral character in the Trump age.

 .. In the late ’80s, left-wing punk fans in the United States began following suit, though they initially called their groups Anti-Racist Action, on the theory that Americans would be more familiar with fighting racism than fascism.
.. some American activists had adopted the name antifa
.. To most left-wing activists during the Clinton, Bush, and Obama years, deregulated global capitalism seemed like a greater threat than fascism.
.. Trump’s rise has also bred a new sympathy for antifa among some on the mainstream left. “Suddenly,” noted the antifa-aligned journal It’s Going Down, “anarchists and antifa, who have been demonized and sidelined by the wider Left have been hearing from liberals and Leftists, ‘you’ve been right all along.’ ” An article in The Nation argued that “to call Trumpism fascist” is to realize that it is “not well combated or contained by standard liberal appeals to reason.” The radical left, it said, offers “practical and serious responses in this political moment.”
.. Since antifa is heavily composed of anarchists, its activists place little faith in the state, which they consider complicit in fascism and racism. They prefer direct action:
  1. They pressure venues to deny white supremacists space to meet.
  2. They pressure employers to fire them and landlords to evict them.
  3. And when people they deem racists and fascists manage to assemble, antifa’s partisans try to break up their gatherings, including by force.

.. Such tactics have elicited substantial support from the mainstream left. When the masked antifa activist was filmed assaulting Spencer on Inauguration Day, another piece in The Nation described his punch as an act of “kinetic beauty.” Slate ran an approving article about a humorous piano ballad that glorified the assault. Twitter was inundated with viral versions of the video set to different songs, prompting the former Obama speechwriter Jon Favreau to tweet, “I don’t care how many different songs you set Richard Spencer being punched to, I’ll laugh at every one.”

.. The violence is not directed only at avowed racists like Spencer: In June of last year, demonstrators—at least some of whom were associated with antifa—punched and threw eggs at people exiting a Trump rally in San Jose, California. An article in It’s Going Down celebrated the “righteous beatings.”

.. Antifascists call such actions defensive. Hate speech against vulnerable minorities, they argue, leads to violence against vulnerable minorities. But Trump supporters and white nationalists see antifa’s attacks as an assault on their right to freely assemble, which they in turn seek to reassert.

.. At that rally, a 41-year-old man named Kyle Chapman, who was wearing a baseball helmet, ski goggles, shin guards, and a mask, smashed an antifa activist over the head with a wooden post.

.. A politicized fight culture is emerging, fueled by cheerleaders on both sides. As James Anderson, an editor at It’s Going Down, told Vice, “This shit is fun.”

.. The Pacific Northwest has long attracted white supremacists, who have seen it as a haven from America’s multiracial East and South.

.. Now, in the Trump era, Portland has become a bastion of antifascist militancy.

.. A local paper said the ensuing melee resembled a mosh pit.

.. Trump supporters hosted another Portland rally, this one featuring Chapman, who had gained fame with his assault on the antifascist in Berkeley. Antifa activists threw bricks until the police dispersed them with stun grenades and tear gas.

 .. What’s eroding in Portland is the quality Max Weber considered essential to a functioning state: a monopoly on legitimate violence. As members of a largely anarchist movement, antifascists don’t want the government to stop white supremacists from gathering. They want to do so themselves, rendering the government impotent
.. Demonstrators have interrupted so many city-council meetings that in February, the council met behind locked doors.
.. activists protesting police violence and the city’s investments in the Dakota Access Pipeline hounded Mayor Ted Wheeler so persistently at his home that he took refuge in a hotel. The fateful email to parade organizers warned, “The police cannot stop us from shutting down roads.”All of this fuels the fears of Trump supporters, who suspect that liberal bastions are refusing to protect their right to free speech.

.. Joey Gibson, a Trump supporter who organized the June 4 Portland rally, told me that his “biggest pet peeve is when mayors have police stand down … They don’t want conservatives to be coming together and speaking.” To provide security at the rally, Gibson brought in a far-right militia called the Oath Keepers.

In late June, James Buchal, the chair of the Multnomah County Republican Party, announced that it too would use militia members for security, because “volunteers don’t feel safe on the streets of Portland.”
 .. Antifa believes it is pursuing the opposite of authoritarianism. Many of its activists oppose the very notion of a centralized state. But in the name of protecting the vulnerable, antifascists have granted themselves the authority to decide which Americans may publicly assemble and which may not. That authority rests on no democratic foundation.
.. Antifa’s perceived legitimacy is inversely correlated with the government’s. Which is why, in the Trump era, the movement is growing like never before. As the president derides and subverts liberal-democratic norms, progressives face a choice. They can recommit to the rules of fair play, and try to limit the president’s corrosive effect, though they will often fail. Or they can, in revulsion or fear or righteous rage, try to deny racists and Trump supporters their political rights. From Middlebury to Berkeley to Portland, the latter approach is on the rise, especially among young people.
.. Revulsion, fear, and rage are understandable. But one thing is clear. The people preventing Republicans from safely assembling on the streets of Portland may consider themselves fierce opponents of the authoritarianism growing on the American right. In truth, however, they are its unlikeliest allies.

What an NYU Administrator Got Wrong About Campus Speech

Ulrich Baer’s op-ed in The New York Times is the latest challenge to liberal speech norms that fails to withstand close scrutiny.

Ulrich Baer, a vice provost at New York University, published an op-ed in The New York Times defending student-activist efforts to shut down speakers at institutions of higher education like Auburn, UC Berkeley, and Middlebury. He urged readers inclined to defend liberal norms on matters of speech to adopt “a more sophisticated understanding” and argued that “the parameters of public speech must be continually redrawn to accommodate those who previously had no standing.”

Were there “parameters of speech” at Berkeley 10 or 15 years ago that denied standing to students who have it today? What were the parameters? Who are the students?

.. Many words are lavished on a questionably relevant anecdote about the Holocaust and the obligatory theory of a postmodern French philosopher. Very few words clarify what speech is to be suppressed by what standards, or who is to decide if they are met

.. casting ostensibly unworthy speech as that which marshals abstract argument against personal experience.

.. it also challenged the Jewish survivors to produce evidence of their own legitimacy in a discourse that had systematically denied their humanity.”

.. Holocaust denial stayed a highly stigmatized, fringe belief. The descendants of Holocaust survivors are not marginal victims kept down by bygone free speech. So the culture of relatively absolute free speech worked.

.. Holocaust denial is arguably less widespread in the country with no laws against it than some Western European countries that have long criminalized denying the Holocaust.

 .. Consider the marginalized son of Appalachian coal miners who goes off to college feeling sure, based on personal experience, that the climate is not changing. Few would disagree that having deeply held experience-based beliefs contradicted by evidence
.. the op-ed gives only the Holocaust example, making it seem monstrous to subject personal experience to the marketplace of ideas
.. “Some topics, such as claims that some human beings are by definition inferior to others, or illegal or unworthy of legal standing, are not open to debate because such people cannot debate them on the same terms.”
.. Don’t worry, students, Milo Yiannopolous does not, in fact, possess the power to “invalidate” your humanity—as yet, he hasn’t even shown an ability to dignify his own.
The humanity of every individual is a fact. No one can invalidate it with speech. Teaching undergraduates otherwise renders them needlessly vulnerable to bigots and trolls.
.. since Baer thinks some questions Plato raised are “unmentionable and undebatable,” one wonders if or why he is comfortable with NYU professors assigning the philosopher as course reading
.. it is inaccurate and disempowering to tell undergraduates that any bigot can render them unable to participate in public discourse merely by speaking on campus
.. Chattel slavery shouldn’t have been up for debate. Thank goodness that abolitionists joined and won the debate anyway. Gay marriage shouldn’t have been up for debate. Thank goodness Andrew Sullivan wasn’t acculturated to believe that merely engaging in that debate risked invalidating his existence.
.. How does he suppose that unpopular position will advance and triumph over antagonists who presently include an overwhelming majority of Americans—and most elected officials from both parties—if the next generation of educational elites is prevented from debating or even mentioning the matter in the one setting where they are training to reason well?