The College Board, the New York based nonprofit that oversees the SAT, said it has worried about income inequality influencing test results for years. White students scored an average of 177 points higher than black students and 133 points higher than Hispanic students in 2018 results. Asian students scored 100 points higher than white students. The children of wealthy and college-educated parents outperformed their classmates.
“There are a number of amazing students who may have scored less [on the SAT] but have accomplished more,” said David Coleman, chief executive of the College Board. “We can’t sit on our hands and ignore the disparities of wealth reflected in the SAT.”
.. Yale University is one of the schools that has tried using applicants’ adversity scores. Yale has pushed to increase socioeconomic diversity and, over several years, has nearly doubled the number of low-income and first-generation-to-attend-college students to about 20% of newly admitted students, said Jeremiah Quinlan, the dean of undergraduate admissions at Yale.
.. The new score—which falls on a scale of one through 100—will pop up on something called the Environmental Context Dashboard, which shows several indicators of relative poverty, wealth and opportunity as well as a student’s SAT score compared with those of their classmates. On the dashboard, the score is called “Overall Disadvantage Level.”
An adversity score of 50 is average. Anything above it designates hardship, below it privilege.
The College Board declined to say how it calculates the adversity score or weighs the factors that go into it. The data that informs the score comes from public records such as the U.S. Census as well as some sources proprietary to the College Board, Mr. Coleman said.
Profile of Muggsy Bogues.
The power is in Rogers’s radical kindness at a time when public kindness is scarce. It’s as if the pressure of living in a time such as ours gets released in that theater as we’re reminded that, oh yes, that’s how people can be.
Moral elevation gains strength when it is scarce.
.. Mister Rogers was a lifelong Republican and an ordained Presbyterian minister. His show was an expression of the mainline Protestantism that was once the dominating morality in American life.
.. Once, as Tom Junod described in a profile for Esquire, Rogers met a 14-year-old boy whose cerebral palsy left him sometimes unable to walk or talk. Rogers asked the boy to pray for him.
The boy was thunderstruck. He had been the object of prayers many times, but nobody had asked him to pray for another. He said he would try since Mister Rogers must be close to God and if Mister Rogers liked him he must be O.K.
Junod complimented Rogers on cleverly boosting the boy’s self-esteem, but Rogers didn’t look at the situation that way at all: “Oh, heavens no, Tom! I didn’t ask him for his prayers for him; I asked for me. I asked him because I think that anyone who has gone through challenges like that must be very close to God. I asked him because I wanted his intercession.”
And here is the radicalism that infused that show: that
- the child is closer to God than the adult;
- that the sick are closer than the healthy;
- that the poor are closer than the rich and
- the marginalized closer than the celebrated.
Rogers often comforted children on the show and taught them in simple terms, but the documentary shows how he did so with a profound respect for the dignity of each child that almost rises to veneration. You see his visceral disgust for shows that don’t show respect — that dump slime on children, that try to entertain them with manic violence.
In the gospel of Fred Rogers, children are our superiors in the way
- they trust each person they meet, the way
- they lack guile,
- the way a child can admit simple vulnerability.
Rogers was drawing on a long moral tradition, that the last shall be first. It wasn’t just Donald Trump who reversed that morality, though he does represent a cartoonish version of the idea that winners are better than losers, the successful are better than the weak. That morality got reversed long before Trump came on the scene, by an achievement-oriented success culture, by a culture that swung too far from humble and earnest caritas.
Rogers was singing from a song sheet now lost, a song sheet that once joined conservative evangelicals and secular progressives. The song sheet may be stacked somewhere in a drawer in the national attic, ready for reuse once again.
Given that adversity is linked with anxiety and depression, why does compassion ever emerge from it?
.. The reason, we suspect, is that compassion isn’t as purely selfless as it might seem. While it might appear to be a response to the suffering of others, it is also a strategy for regaining your own footing — for resilience in the face of trauma. After all, having strong social relationships is one of the best predictors of psychological well-being in the long run, and so anything that enhances your bonds with others — like expressing compassion for them — makes you more resilient.
.. In an article recently published in the Journal of Personality and Social Psychology, the Kellogg School of Management professor Loran Nordgren and colleagues found that the human mind has a bit of a perverse glitch when it comes to remembering its own past hardships: It regularly makes them appear to be less distressing than they actually were.
As a result of this glitch, reflecting on your own past experience with a specific misfortune will very likely cause you to underappreciate just how trying that exact challenge can be for someone else (or was, in fact, for you at the time). You overcame it, you think; so should he. The result? You lack compassion.
.. Those who had overcome more severe bullying felt less — not more — compassion for current bullying victims. Likewise, those who had faced greater difficulty with unemployment had less sympathy for the currently jobless. When the adversities didn’t match, no such empathy gap emerged.