We Need to know Who Satoshi Nakamoto is
“At the end of the day, knowing the identity of Satoshi is about as important as knowing who created HTTP or HTML,” a bitcoin entrepreneur named Jason Weinstein told Slate. “Every day people communicate, socialize, get information, move money, and transact business over the Internet using these protocols without knowing how they work or who created them.”
.. The search for Nakamoto, the argument goes, undermines the anti-authoritarian premise of bitcoin. Andreas Antonopoulos, a well-known bitcoin entrepreneur, laid out this argument in a post on Reddit explaining why he declined an offer to meet Wright:
Identity and authority are distractions from a system of mathematical proof that does not require trust. This is not a telenovela. Bitcoin is a neutral framework of trust that can bring financial empowerment to billions of people. It works because it doesn’t depend on any authority. Not even Satoshi’s.
.. The Economist pointed out, this latest saga unfolded during a heated “civil war” that has broken out among bitcoin developers over how to deal with an increase in transaction volume in the bitcoin network. The network processes transactions in batches known as “blocks.” As the number of blocks has increased, the network has become in danger of being overloaded. One side in the dispute wants to change the bitcoin code, increasing the block size to allow the system to process transactions more quickly. The other side sees this as a betrayal of the integrity of the original code, arguing that a change would lead to more centralization in the system (the greatest sin for a bitcoin believer) and consequent problems.
.. In this context, the fight over Nakamoto looks more like the jostling of courtiers to install a sympathetic heir to the throne than an objective analysis of the cryptographic proof.
.. Unlike HTML or HTTP, bitcoin was an ideological project from the start.
.. Turning away from the question of Nakamoto’s identity is a way to deny the fact that bitcoin, like all technology, is ultimately, imperfectly, human.