Before You Punch a Nazi: A New Anabaptist Response to White Supremacy

This week has reinforced my belief that it’s not only unethical to punch Nazis, but also ineffective. Punching a Nazi–literally or in effigy–may be satisfying, but if anything, it reduces the number of people who are empathetic to progressive causes. It’s a reactionary doubling-down on rhetoric that indicates that Nazis are so far beyond the general population that we–in the moderate-to-radical left–would not welcome them even if they tried to re-integrate themselves. One of the most chilling developments among post-Trump activism is the way liberals cling to the Nazi-punching rhetoric inspired by the protestor who punched Richard Spencer on Inauguration Day. It isolates neo-Nazis even more deeply in their narrow, self-justifying ideology–and it isolates anti-racist activists from their moral high ground, which was, “we’re all seeking to be recognized as human.” If you want your enemy to love you (or at least respect you), you have to illustrate that you are willing to love (or at least respect) your enemy.

.. The journalist quoted MJ Sharp, “rebels love talking about the past.”

MJ understood that the violent rebels he approached “were nostalgic for a mythical home and aimed to rewind history to a time that never really existed in the first place.” MJ described this as a sense of “dreaming of home”–and those who dream of home are deeply homesick.

.. Neo-Nazis, white nationalists, are homesick. For all their violence and their rallies, they don’t really know how to get home, aren’t even sure what home they’re trying to get to, they just know this moment doesn’t feel like home. The stability of this country relies on the mainstream envisioning a future white supremacists can come home to. The vast majority of Americans must remind white supremacists that the past is not the only place to find comfort.

.. Anabaptists are uniquely situated activists–they have the legacy of pacifism, but also the legacy of ostracism, shunning, and doubled-down factionalism. And they have the legacy of white supremacy. And the historical memory of homesickness. Anabaptism in America has all the tools to be bridge-people, to be allies and peacemakers.

.. We need to create a way for white supremacists to come home without violence. We need to envision and offer de-radicalization.

.. Michael Sharp recalls the message that MJ and his Congolese companions tried to deliver to rebel leaders (fighters who had moved into the Congolese forests during Rwanda’s 1994 genocide):

“You… you’re over 50 years old, it’s too late for you to take over Rwanda. But your children are growing up uneducated in the bush. Don’t you see that your children, who are the future of Rwanda, when they go back they’ll be the slaves of those who are there! Because they are illiterate!”

.. they persuaded at least 1,600 Rwandan rebels to lay down weapons. The left–the mainstream–has to use every pacifist bone it can muster to create a message like this, a message white supremacists can hear.

To the older ones: it’s too late for you to get what you dream of, but if you want your children to get that dream, you have to teach them something different. And to the younger ones: You can get back home, but this road will not lead you there.

.. It’s tempting to respond to white supremacy in reactionary ways. But pacifism–true creative nonviolence–is proactive. It sees what violence dreams of, and morphs that dream into something nonviolent, thriving, and interdependent. For Anabaptists to be allied with anti-racism, we must do the work of building exit-ramps from white supremacy. We have to develop the template for re-integration.

Trump is Sarah Palin but better at it

Palin remains critical: to a faction of the Republican Party, and to understanding the emergence of Donald Trump and Trumpism — the ideology created by the president’s most ardent supporters, though not necessarily by the president himself.

.. From the moment Palin entered the national scene, the praise for her on the right was heavily tied to her image.

.. Kathleen Parker said of her initial interest in Palin: “She was the antithesis and nemesis of the hirsute, Birkenstock-wearing sisterhood — a refreshing feminist of a different order who personified the modern successful working mother.”

Nowhere in the piece were Palin’s conservative viewpoints referenced; her views on, say, health care or school choice, or even abortion, went unmentioned. Palin’s problem, in Parker’s view, wasn’t her beliefs but her tendency to ramble. What mattered about the governor was what she could reflect back to a hungry Republican base: an “attractive, earnest [and] confident” woman in a position of power.

.. Palin said what the base was thinking.

  • She accused Barack Obama of “palling around with terrorists.”
  • She praised those willing to “screw the political correctness.” She cheered the birther movement promoted by one Donald Trump.
  • As the keynote speaker at the first-ever National Tea Party Convention in February 2010, she taunted Democrats, “How’s that hopey-changey stuff working out?”

.. Palin was an avatar for how her supporters felt about themselves and the world they wanted to see, one they saw rapidly slipping away from them. Sure, she might be wrong, they seemed to say, but she’s like us. She is us.

.. her departure left an opening that was filled by Trump

.. Trump campaigned on the Palin model. In fact, he improved upon it. His identity was his trademark, rendering the constant shifts in policy goals and promises almost meaningless. His base saw in Trump what they wanted to see.

  • .. Some saw a fighter who would stand up for them,
  • others saw a vaunted truth-teller,
  • and a few, truth be told, likely saw a potential white-nationalist hero.

And he gave it to them: the image, the veneer, the blank slate upon which their deeply held dreams

..His fans weren’t dissuaded by
  • his past support for Democrats (including his 2016 opponent),
  • or his lies,
  • or his personal liberalism,
  • or his crudeness,
  • or his long history of mistreating small-business owners of the kind he claimed to champion,
because his fans weren’t voting for Trump. They were voting for what Trump meant to them personally.
.. his base will not leave him, because to abandon Trump would not be to abandon the current president but to leave behind deeply held beliefs of their own.
.. His popularity is cultural, not political, resilient to the notions of truth and fiction and to Trump’s own failures.

‘Alt-Right’ Leaders Won’t Condemn Ramming Suspect

Richard Spencer and Nathan Damigo, two leading figures of the white nationalist alt-right movement who had participated in Saturday’s “Unite the Right” rally , spoke to reporters at Spencer’s office and apartment in Alexandria.

.. Spencer blamed the authorities for what happened in Charlottesville, saying the city’s mayor and governor of Virginia have “blood on their hands” for not policing the situation properly. The alt-right, he said, is “nonviolent;” he waxed nostalgic while speaking about the hundreds of white nationalists marching through Charlottesville with torches on Friday night, calling the event “really beautiful.”

Some fighting between them and counter-protesters reportedly took place during the Friday event;

Saturday’s rally attracted militia members with guns, and descended into all-out street violence.

.. But one person who didn’t come in for unequivocal criticism was Charlottesville suspect James Alex Fields, who has been charged with second-degree murder in the death of Heather Heyer, a 32-year-old woman who had come to protest the Unite the Right event. Fields was photographed earlier in the day at the rally with Vanguard America, a self-identified white supremacist and fascist group that attended the rally.

.. General Jeff Sessions has called the incident an act of terrorism.

.. “I am not going to condemn this young man at this point,” Spencer said. When he first saw the video, he said, he saw it as a “malicious act of violence”; but he’s now less sure that it was a purposeful act and won’t come down on one side or another until an investigation is complete.

.. Spencer dismissed Trump’s statement as “kumbaya nonsense” and said he didn’t view it as a repudiation of his movement, which he defended as “non-violent.”

“He sounded like a Sunday school teacher,” he said. “I just don’t take it seriously.”

.. “I don’t know exactly what he meant by that statement,” Damigo said. “People in his position, they’re not stupid, they make these very ambiguous statements with words that are very loaded and hard to interpret.”

.. we don’t know the facts yet.

.. “We were connected with Donald Trump on a kind of psychic level,” he said of the alt-right. Trump is the “first true authentic nationalist in my lifetime.”

.. Asked who in the White House he views as a fellow traveler of the alt-right, Spencer named top policy advisor Stephen Miller and chief strategist Steve Bannon

“They at least are connected with identitarian ideas in a way that the rest of them are not,” Spencer said.

.. But he seemed less than cowed, promising to return to Charlottesville.

“There’s no way in hell I’m not going back to Charlottesville,” he said.

Why is Donald Trump so bad at the bully pulpit?

Why is Trump so bad with words? Blame reality television, Twitter and political talk shows.

Trump “cannot give a speech without his hosts distancing themselves from his rhetoric.”
.. Consider Trump’s three biggest rhetorical own-goals over the past week.
  1. His “fire and fury” statement on North Korea forced Secretary of State Rex Tillerson to try to talk the United States off a ledge.
  2. Trump’s belated response to Russian President Vladimir Putin’s ejection of U.S. diplomats was even worse:
  3.  Trump attempted to address the violence triggered by white nationalists in Charlottesville with a namby-pamby statement that blamed “many sides” for the violence.
    • It is odd that a president who claimed to despise political correctness with respect to Islamic terrorists suddenly chose to be circumspect in describing homegrown neo-Nazi terrorists.
    • Trump was more willing to call his country’s intelligence community Nazis than he was to call actual Nazis Nazis.

.. Running for office repeatedly tends to hone one’s rhetorical instincts. At a minimum, most professional politicians learn the do’s and don’ts of political rhetoric.

.. Trump’s political education has different roots. He has learned the art of political rhetoric from three sources:

  1. reality television,
  2. Twitter and
  3. “the shows.”

His miscues this past week can be traced to the pathologies inherent in each of these arenas.

..  I have seen just enough of the “Real Housewives” franchise to know that this genre thrives on next-level drama. No one wants to watch conflicts being resolved; they want to watch conflicts spiral out of control. So it is with Trump and North Korea. He never sees the value in de-escalating anything, and North Korea is no exception. Calm resolution is not in the grammar of reality television.

.. I am pretty familiar with Twitter, and the thing about that medium is that it is drenched in sarcasm. It is a necessary rhetorical tic to thrive in that place. The problem is that while sarcasm might work on political Twitter, it rarely works in politics off Twitter.

.. Finally, there are the political talk shows. If there is one thing Trump has learned from that genre, it is the “both sides” hot take. Pundits are so adept at blaming a political conflict on both sides that the #bothsides hashtag is omnipresent on political Twitter.

.. These people are bigots. They are hate-filled. This is not just a protest where things, unfortunately, got violent. Violence sits at the heart of their warped belief system.

.. substantive problems with Trump’s reaction to each of these three crises

  • .. He seems overly eager to escalate tensions with North Korea and
  • steadfastly does not want to call out Vladimir Putin or white nationalists by name.
.. his limited grasp of the bully pulpit. He ad-libbed all these rhetorical miscues. In doing so, he relied on tropes he had learned from reality television, social media and political talk shows.
Those tropes might work for a reality-show hack desperate to engage in self-promotion. They do not work for the president of the United States.