“Maps of Meaning: The Architecture of Belief,”
.. Peterson, formerly an obscure professor, is now one of the most influential—and polarizing—public intellectuals in the English-speaking world.
.. His central message is a thoroughgoing critique of modern liberal culture, which he views as suicidal in its eagerness to upend age-old verities
.. he has learned to distill his wide-ranging theories into pithy sentences, including one that has become his de facto catchphrase, a possibly spurious quote that nevertheless captures his style and his substance: “Sort yourself out, bucko.”
.. For a few years, in the nineteen-nineties, he taught psychology at Harvard;
.. His fame grew in 2016, during the debate over a Canadian bill known as C-16.
.. Peterson resented the idea that the government might force him to use what he called neologisms of politically correct “authoritarians.”
.. “I am not going to be a mouthpiece for language that I detest.” Then he folded his arms, adding, “And that’s that!”
.. To many people disturbed by reports of intolerant radicals on campus, Peterson was a rallying figure: a fearsomely self-assured debater, unintimidated by liberal condemnation.
.. Last fall, a teaching assistant at Wilfrid Laurier University, in Waterloo, Ontario, was reprimanded by professors for showing her class a clip of one of Peterson’s debates.
.. Cathy Newman, asked what gave him the right to offend transgender people. He asked, cheerfully, what gave her the right to risk offending him.
.. David Brooks, in the Times, said that Peterson reminded him of “a young William F. Buckley.”
.. Peterson’s goal is less to help his readers change the world than to help them find a stable place within it.
.. “You should do what other people do, unless you have a very good reason not to.”
.. he is famous today precisely because he has determined that, in a range of circumstances, there are good reasons to buck the popular tide.
.. He is, by turns, a defender of conformity and a critic of it, and he thinks that if readers pay close attention, they, too, can learn when to be which.
.. “Religion was for the ignorant, weak, and superstitious,”.. To ward off mental breakdown, he resolved not to say anything unless he was sure he believed it; this practice calmed the inner voice, and in time it shaped his rhetorical style, which is forceful but careful... a client diagnosed with paranoia. He says that such patients are “almost uncanny in their ability to detect mixed motives, judgment, and falsehood,”.. “You have to listen very carefully and tell the truth if you are going to get a paranoid person to open up to you,”.. Peterson sometimes assumes the role of a strident anti-feminist, intent on ending the oppression of males by destroying the myth of male oppression.
.. much of the advice he offers unobjectionable, if old-fashioned: he wants young men to be better fathers, better husbands, better community members.
.. Peterson is an heir, too, to the professional pickup artists who proliferated in the aughts
.. “The highly functional infrastructure that surrounds us, particularly in the West,” he writes, “is a gift from our ancestors: the comparatively uncorrupt political and economic systems, the technology, the wealth, the lifespan, the freedom, the luxury, and the opportunity.”
.. Prime Minister is Justin Trudeau, who seems to strike Peterson as the embodiment of wimpy and fraudulent liberalism.
.. Peterson seems to view Trump, by contrast, as a symptom of modern problems, rather than a cause of them.
.. Peterson seems to view Trump, by contrast, as a symptom of modern problems, rather than a cause of them.
.. Peterson sometimes asks audiences to view him as an alternative to political excesses on both sides.
.. “I’ve had thousands of letters from people who were tempted by the blandishments of the radical right, who’ve moved towards the reasonable center as a consequence of watching my videos.”
.. he typically sees liberals, or leftists, or “postmodernists,” as aggressors—which leads him, rather ironically, to frame some of those on the “radical right” as victims.
.. Postmodernists, he says, are obsessed with the idea of oppression, and, by waging war on oppressors real and imagined, they become oppressors themselves.
.. When he lampoons “made-up pronouns,” he sometimes seems to be lampooning the people who use them, encouraging his fans to view transgender or gender-nonbinary people as confused, or deluded.
Once, after a lecture, he was approached on campus by a critic who wanted to know why he would not use nonbinary pronouns. “I don’t believe that using your pronouns will do you any good, in the long run,” he replied.
.. “If our society comes to some sort of consensus over the next while about how we’ll solve the pronoun problem,” he said, “and that becomes part of popular parlance, and it seems to solve the problem properly, without sacrificing the distinction between singular and plural, and without requiring me to memorize an impossible list of an indefinite number of pronouns, then I would be willing to reconsider my position.”
.. In the case of gender identity, Peterson’s judgment is that “our society” has not yet agreed to adopt nontraditional pronouns, which isn’t quite an argument that we shouldn’t.
.. He reveres the Bible for its stories, reasoning that any stories that we have been telling ourselves for so long must be, in some important sense, true.
.. a conviction that good and evil exist, and that we can discern them without recourse to any particular religious authority
The Rise of the Ironic Man-Hater
“Misandry”—literally, the hatred of men—is an accusation that’s been flung at feminists since the dawn of the women’s movement: By empowering women, critics argue, feminists are really oppressing men. Now, feminists are ironically embracing the man-hating label: The ironic misandrist sips from a mug marked “MALE TEARS,” frosts her cakes with the phrase “KILL ALL MEN,” and affixes “MISANDRY” heart pins to her lapel. Ironic misandry is “a reductio ad absurdum,” explains Jess Zimmerman, an editor at Medium and the proud owner of a “MALE TEARS” mug. (“I drink them to increase my strength,” she notes.) “It’s inhabiting the most exaggerated, implausible distortion of your position, in order to show that it’s ridiculous.”
.. “The feminism they grew up with was the feminism of snarky blog posts, and this is a natural extension of that.”
.. So young feminists have taken to deploying the claim of “misandry” like a parlor game, competing to push the idea of a vast, anti-man conspiracy to its most gleefully absurd limits.
.. “I enjoy that it bothers the men who don’t get it,”
.. “It’s a good way to weed out cool dudes from the dumb bros.” As Zimmerman puts it: “The men who get annoyed by misandry jokes are in my experience universally brittle, insecure, humorless weenies with victim complexes,”
while the “many intelligent, warm, confident feminist men in my life … mostly get the joke immediately and play along. They’re not worried I actually want to milk them for their tears.”
.. It can be freeing, then, to instead adopt an ironic stance that allows women to identify against what they clearly are not:
.. it allows women to criticize “patriarchal ideals without also shitting on your fellow gal-identified types.”
The Price I Paid for Taking On Larry Nassar
But on Aug. 29, 2016, when I filed the first police complaint against Larry Nassar for sexually abusing me when I was a 15-year-old girl and chose to release a very public story detailing what he had done, it felt like a shot in the dark. I came as prepared as possible: I brought medical journals showing what real pelvic floor technique looks like; my medical records, which showed that Larry had never mentioned that he used such techniques even though he had penetrated me; the names of three pelvic floor experts ready to testify to police that Larry’s treatment was not medical; other records from a nurse practitioner documenting my disclosure of abuse in 2004; my journals from that time; and a letter from a neighboring district attorney vouching for my character. I worried that any less meant I would not be believed — a concern I later learned was merited.
.. I lost my church. I lost my closest friends as a result of advocating for survivors who had been victimized by similar institutional failures in my own community.
I lost every shred of privacy.
.. When a new friend searched my name online or added me as a friend on Facebook, the most intimate details of my life became available long before we had even exchanged phone numbers. I avoided the grocery stores on some days, to make sure my children didn’t see my face on the newspaper or a magazine. I was asked questions about things no one should know when I least wanted to talk.
.. And the effort it took to move this case forward — especially as some called me an “ambulance chaser” just “looking for a payday” — often felt crushing.
.. These were the very cultural dynamics that had allowed Larry Nassar to remain in power.
.. Some were abused when they were as young as 6 years old.
Some were victimized nearly three decades ago, others only days before my report was filed. Far worse, victims began to come forward who had tried to sound the alarm years before
.. they were suffering deep wounds from having been silenced, blamed and often even sent back for continued abuse.
.. More than 200 women have now alleged abuse by Larry Nassar... at least 14 coaches, trainers, psychologists or colleagues had been warned of his abuse... a vast majority of those victims were abused after his conduct was first reported by two teenagers to M.S.U.’s head gymnastics coach as far back as 1997... Because most pedophiles present a wholesome persona, they are able to ingratiate themselves into communities... Research shows that pedophiles are also reported at least seven times on average before adults take the reports of abuse seriously and act on them.
.. a symptom of a much deeper cultural problem — the unwillingness to speak the truth against one’s own community.
.. The result of putting reputation and popularity ahead of girls and young women?
.. extending or removing the statute of limitations on criminal and civil charges related to sexual assault, and strengthening mandatory reporting laws
.. Predators rely on community protection to silence victims and keep them in power. Far too often, our commitment to our political party, our religious group, our sport, our college or a prominent member of our community causes us to choose to disbelieve or to turn away from the victim.
.. Fear of jeopardizing some overarching political, religious, financial or other ideology — or even just losing friends or status — leads to willful ignorance of what is right in front of our own eyes, in the shape and form of innocent and vulnerable children.
The Jordan Peterson Moment
My friend Tyler Cowen argues that Jordan Peterson is the most influential public intellectual in the Western world right now, and he has a point. Peterson, a University of Toronto psychologist, has found his real home on YouTube, where his videos have attracted something like 40 million views.
In his videos, he analyzes classic and biblical texts, he eviscerates identity politics and political correctness and, most important, he delivers stern fatherly lectures to young men on how to be honorable, upright and self-disciplined — how to grow up and take responsibility for their own lives.
.. His worldview begins with the belief that life is essentially a series of ruthless dominance competitions. The strong get the spoils and the weak become meek, defeated, unknown and unloved.
For much of Western history, he argues, Christianity restrained the human tendency toward barbarism. But God died in the 19th century, and Christian dogma and discipline died with him. That gave us the age of ideology, the age of fascism and communism — and with it, Auschwitz, Dachau and the gulag.
.. Since most conflict is over values, we’ve decided to not have any values. We’ll celebrate relativism and tolerance.
.. Chaos, the eternal feminine, is also the crushing force of sexual selection. Women are choosy maters. … Most men do not meet female human standards.”
.. Life is suffering, Peterson reiterates. Don’t be fooled by the naïve optimism of progressive ideology. Life is about remorseless struggle and pain. Your instinct is to whine, to play the victim, to seek vengeance.
.. “The individual must conduct his or her life in a manner that requires the rejection of immediate gratification, of natural and perverse desires alike.”
.. Instead, choose discipline, courage and self-sacrifice.
.. Much of Peterson’s advice sounds to me like vague exhortatory banality. Like Hobbes and Nietzsche before him, he seems to imagine an overly brutalistic universe, nearly without benevolence, beauty, attachment and love. His recipe for self-improvement is solitary, nonrelational, unemotional. I’d say the lives of young men can be improved more through loving attachment than through Peterson’s joyless and graceless calls to self-sacrifice.