#MeToo Comes for the Archbishop

The first time I ever heard the truth about Cardinal Theodore McCarrick, the former archbishop of Washington, D.C., finally exposed as a sexual predator years into his retirement, I thought I was listening to a paranoiac rant.

.. That was before I realized that if you wanted the truth about corruption in the Catholic Church, you had to listen to the extreme-seeming types, traditionalists and radicals, because they were the only ones sufficiently alienated from the institution to actually dig into its rot. 

.. McCarrick, or “Uncle Ted” as he urged his paramour-victims to address him, had such a long history of pursuing seminarians and priests that a group of Catholics went to Rome to warn against making him Washington’s archbishop (to no avail).

.. For reporters who pursued the story, it was a case where “everyone knew”but nobody would go on the record

..  the cardinal was protected, in part, because his targets were mostly younger men under his authority rather than teenagers (it was a teenage victim who finally made the story break), which didn’t fit the pedophile-priest narrative, and liberal journalists who didn’t want to appear somehow homophobic and conservatives who wanted to protect the church’s reputation had an excuse to keep his secrets safe.

..  I learned all this, I was in the same position as the “everyone” who knew about Harvey Weinstein or any other powerful man with a history of pressuring subordinates into sex.

.. it was like a tree falling in an empty forest, and no one heard the sound.

.. With the exposure of systemic abuse in so many different institutions lately, it’s become possible for Catholics to regard this as a general purgation that our church just went through first. But the grim truth is that the Catholic purgation was incomplete, because it was not quite #MeToo enough.

.. But we only found out about a few Weinsteins of the church — high-ranking clerics who used the power of their offices to effectively force sex upon men to whom they were supposed to be spiritual fathers.

.. everyone with inside knowledge knows that there are many more like hm.

.. Which doesn’t mean those stories are all destined to come out.

.. #MeToo in Catholicism seem more substantial even than the obstacles in Weinstein’s Hollywood, because priests who endure sexual advances or end up enmeshed in “Uncle Ted” relationships are in a unique bind: Their commitment to the church is supernaturally absolute and life-defining, the power their superiors exercise is greater even than that of a Hollywood producer, and the sexual acts themselves can seem so compromising — not just sex, but gay sex that breaks a vow of celibacy — as to make truthtelling feel not just costly but impossible.

.. And without worrying, either, about whether the stories make either side of Catholicism’s civil war look good (McCarrick was a famous liberal, but the next case might be a conservative), or what the revelations mean for debates about gay men in the priesthood or priestly celibacy or anything else.

15 Augustine Quotes That Helped Shape Modern Christian Thought

On Reading Scripture

The Bible was composed in such a way that as beginners mature, its meaning grows with them. – Confessions

On Science and the Supernatural

Miracles are not contrary to nature, but only contrary to what we know about nature. – sourced in The Westminster Collection of Christian Quotations

On Being Open to New Interpretations of Scripture

In matters that are obscure and far beyond our vision, even in such as we may find treated in Holy Scripture, different Interpretations are sometimes possible without prejudice to the faith we have received. In such a case, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search of truth justly undermines this position, we too fall with it. That would be to battle not for the teaching of Holy Scripture but for our own, wishing its teaching to conform to ours, whereas we ought to wish ours to conform to that of Sacred Scripture. – Genesi Ad Litteram

On Relationships with Others

Since you cannot do good to all, you are to pay special attention to those who, by the accidents of time, or place, or circumstances, are brought into closer connection with you. – On Christian Teaching

On Suffering

What grace is meant to do is to help good people, not to escape their sufferings, but to bear them with a stout heart, with a fortitude that finds its strength in faith. – City of God

On Truth

A person who is a good and true Christian should realize that truth belongs to his Lord, wherever it is found, gathering and acknowledging it even in pagan literature, but rejecting superstitious vanities and deploring and avoiding those who ‘though they knew God did not glorify him as God or give thanks but became enfeebled in their own thoughts and plunged their senseless minds into darkness. Claiming to be wise they became fools, and exchanged the glory of the incorruptible God for the image of corruptible mortals and animals and reptiles’ [Romans 1:21-3] – On Christian Teaching

How Mark Zuckerberg Can Save Facebook — and Us

“The first inning’s prevailing ethos was that any technology that makes the world more open by connecting us or makes us more equal by empowering us individually must, in and of itself, be a force for good,” Seidman began. “But, in inning two, we are coming to grips with the reality that the power to make the world more open and equal is not in the technologies themselves. It all depends on how the tools are designed and how we choose to use them. The same amazing tech that enables people to forge deeper relationships, foster closer communities and give everyone a voice can also breed isolation, embolden racists, and empower digital bullies and nefarious actors.”

.. “The world is fused. So there no place anymore to stand to the side and claim neutrality — to say, ‘I am just a businessperson’ or ‘I am just running a platform.’ ”
.. In the fused world, Seidman said, “the business of business is no longer just business. The business of business is now society. And, therefore, how you take or don’t take responsibility for what your technology enables or for what happens on your platforms is inescapable.
.. “Software solutions can increase our confidence that we can stay a step ahead of the bad guys. But, fundamentally, it will take more ‘moralware’ to regain our trust. Only one kind of leadership can respond to this kind of problem — moral leadership.”
.. What does moral leadership look like here?

“Moral leadership means truly putting people first and making whatever sacrifices that entails,”

.. “That means not always competing on shallow things and quantity — on how much time people spend on your platform — but on quality and depth. It means seeing and treating people not just as ‘users’ or ‘clicks,’ but as ‘citizens,’ who are worthy of being accurately informed to make their best choices. It means not just trying to shift people from one click to another, from one video to another, but instead trying to elevate them in ways that deepen our connections and enrich our conversations.”

.. It means, Seidman continued, being “fully transparent about how you operate, and make decisions that affect them — all the ways in which you’re monetizing their data. It means having the courage to publish explicit standards of quality and expectations of conduct, and fighting to maintain them however inconvenient. It means having the humility to ask for help even from your critics. It means promoting civility and decency, making the opposite unwelcome.

.. At the height of the Cold War, when the world was threatened by spreading Communism and rising walls, President John F. Kennedy vowed to “pay any price and bear any burden” to ensure the success of liberty.