we are as badly fractured in approaching history as we are in confronting the present.
.. And shouldn’t we all be able to rally around the core idea of the Declaration of Independence, that “all men are created equal” with rights to “life, liberty and the pursuit of happiness”?
.. “The historic record is clear,” Landrieu said. “The Robert E. Lee, Jefferson Davis and P.G.T. Beauregard statues were not erected just to honor these men, but as part of the movement which became known as The Cult of the Lost Cause. This ‘cult’ had one goal — through monuments and through other means — to rewrite history to hide the truth, which is that the Confederacy was on the wrong side of humanity.”
“It is self-evident that these men did not fight for the United States of America, they fought against it,” he continued. “. . . These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement and the terror that it actually stood for.”
.. He cited Confederate Vice President Alexander Stephens’s straightforward declaration that the Confederacy’s “cornerstone rests upon the great truth, that the Negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical and moral truth.”
.. Those who opposed independence could fairly respond that the “long train of abuses and usurpations” the Declaration put forward did not justify breaking our bonds with Britain. But the critics could not claim that the founders had ignored the obligation they took on by expressing “a decent respect to the opinions of mankind.”
Divided America Stands—Then, and Now
Historian Allen Guelzo says the nation is more bitterly split than ever—with the exception of the Civil War era.
.. it wasn’t because Taney was the most vile pro-slavery ideologue in the country,” Mr. Guelzo says. “He wasn’t—I mean, the man had actually emancipated his own slaves. And while he certainly wasn’t friendly to abolitionists, that’s not why he wrote Dred Scott the way he did. He did it because the situation in 1857 seemed to have demonstrated that neither the legislative branch nor the executive branch was capable of arriving at a solution for the slavery question. So who steps up into the batter’s box? The judiciary—we will settle this.”.. “Because these slave states were all contiguous, they could look at a map and see themselves as a political unit.” Eleven did in 1860-61... If you look at Democrats and Republicans since the middle of the 19th century,” he says, “the political culture of the parties has not changed all that much.” Their policies may be drastically different, but “that’s the tip of the iceberg. What you want to look at, as far as historical continuity, is the seven-eighths of the iceberg below the water.”.. The other components pairs do seem continuous for both parties, as Mr. Guelzo says. Morals: Democrats, “individual”; Republicans, “collective.” Economic system: Democrats, “static”; Republicans, “dynamic.” Philosophy: Democrats, “Romantic”; Republicans, “Enlightenment.”.. Democrats preferred the economic uniformity of a society of small farmers and artisans but were more tolerant of cultural and moral diversity.”.. political style, a cousin of philosophy: “Democrats love passion, Republicans love reason.”.. “Lincoln is as reasonable as a Vulcan with Asperger’s,” Mr. Guelzo says. “If you listened to him for five minutes, you weren’t impressed. If you listened to him for 25 minutes, he had you, because you couldn’t argue. He had done all the work.”.. Republicans think of themselves as Americans first, whereas today Democratic localism takes the form of subnational identity politics... decline in national solidarity, Mr. Guelzo cites Nancy Pelosi’s and Harry Reid’s public assertions .. that the Iraq war was a failure... In the 1850s, “you had brawls on the floor of the House of Representatives. One of the most precious ones was when William Barksdale from Mississippi got into a flying fistfight with a Northern representative, and one of them reached out to grab him by the hair and pulled off his wig.” That was in 1858... “The people who always wanted to silence others, always wanted to have the lynchings, were the pro-slavery people,” he says. “It surprises my students, as it should, that Southern postmasters were given free rein to censor the mails coming into Southern post offices. They could take material that might be suspected of being abolitionist in nature; they were allowed to destroy it—because you didn’t want a slave who might turn out to be literate to read any of that, now did you?”.. “By getting it out of the states, it’s removed an opportunity for it to become that kind of sectional issue. I’m not saying that as a fan of Roe v. Wade, but at least we haven’t gone to war over it.
No, NASA is not hiding kidnapped children on Mars
“We actually believe that there is a colony on Mars that is populated by children who were kidnapped and sent into space on a 20-year ride,” Robert David Steele said Thursday during a winding, conspiratorial dialogue with Jones about child victims of sex crimes. “So that once they get to Mars they have no alternative but to be slaves on the Mars colony.”
Americans have always been nice. But is it just a sham?
The paradox of Trump’s insisting on his own niceness even while engaging in distinctly nasty conduct (political and otherwise) has a long history in the United States.
Trump epitomizes the conventional version of American niceness, which assumes that Americans are fundamentally decent and benevolent people with the best of intentions, whose acts of aggression are reluctant and defensive necessities designed to protect us.
.. This is the kind of amiability that obscures the shadowy side of American life.
.. Americans have also historically attempted to transform our niceness into a national attitude rooted in justice and mutual respect by acknowledging American cruelty and using it as an impetus to live up to an ideal of moral integrity based on the courage to tell the truth.
.. Since the 19th century, Americans’ belief in our own niceness has never wavered. Yet even then, American niceness obscured a tendency to refuse accountability for aggression and offense — and even unspeakable cruelty.
.. In 1814, Gen. Andrew Jackson supervised the mutilation of the corpses of more than 800 Creek Native Americans killed at Horseshoe Bend in Alabama during the Creek War. The desecration of the bodies involved cutting off the tip of each Indian’s nose to count the number of victims, and taking long strips of skin from the dead to use as bridle reins.
.. Thus the mistreatment of Indians wasn’t only a political problem but a profound failure on white Americans’ part to live up to their Christian reputation for courtesy, respect and kindness.
.. This same conflict could be seen in the issue of slavery.
.. If kindness were the rule in the master-slave relationship, Douglass argued, then Southern newspapers would not be filled with runaway-slave notices describing branding with irons and scarring from whips.
.. One is based on historical forgetting, on empty gestures and cliches, on refusing to own up to American errors; the other connects niceness with ethics and justice by recognizing Americans’ failures to be the kind people we imagine ourselves to be