The largely secular founders of Israel, the generation of David Ben-Gurion, had a dual vision of Israel as both “a light among nations” and a state like others, part of the international community of nations, outward looking and socially just.
“When Israel has prostitutes and thieves,” Ben-Gurion said, “we’ll be a state just like any other.”
.. Defiant in the face of criticism, both domestic and foreign, they believe that they are building a religious Israel, not a European or cosmopolitan one.
.. “Zionism justified a return to the holy land in terms of universalist values,” said Yaron Ezrahi, a political theorist and emeritus professor at Hebrew University. “The idea was to bring enlightenment and cultural development, to bring universalism to the Middle East. But the settlers are the epitome of particularism, of localism, and they give a bad name to Zionism. If Zionism is a European movement,” he said, “the settlers are colonialism in a post-colonial era. They’ve lost the universal values of Zionism.”
.. Religious Zionism is a relatively large tent, with more liberal and more nationalist wings. But it regards the settlements as “its most important creation in this generation,” said Yossi Klein Halevi, a senior fellow at the Shalom Hartman Institute, a research center. “There is a growing sense that they are the true future of Zionism, because secular Zionism has been in decline for decades.” They have taken more leadership positions in the Army, have the most vital youth movements and are having a major impact in politics, so “they have a growing sense of self-confidence,” he said.
.. The real danger to religious Zionism comes not from the Palestinians or from abroad, nor even from the dwindling Israeli left. What settlers are really afraid of, Mr. Halevi said, is the secular right, still largely represented by Prime Minister Benjamin Netanyahu and his party, Likud. He said religious nationalists “have an almost apocalyptic fear” that another pragmatic, secular, right-wing government like that of Ariel Sharon will betray them and undermine the settlement movement.
.. Naftali Bennett of the pro-settler Jewish Home party, the religious parties and younger members of Likud. Mr. Bennett, for example, favors the annexation of what is known as Area C, which is 62 percent of the West Bank and includes most Israeli settlements.
.. The struggle for the future of democracy here, Mr. Halevi said, will be “between those who are legitimate democrats and those who don’t really understand it, who pay lip service to it but come from a nationalist and even theocratic place and view certain democratic norms as a threat.”
Social Gospel Über Alles
Honestly, the real point I’m trying to make is that the Church here (I’m becoming more and more certain) doesn’t believe in it’s own message or it’s own story. They want to play interfaith niceness, and operate as a social services office with nice traditions.
.. Here’s the problem with all of these cases: after the decision has been made for Christ (and, if baptism and/or confirmation [in Orthodoxy, called chrismation] has been performed) … what next?
.. The Christian life, properly understood, cannot be merely a set of propositions agreed to, but must also be a way of life.
.. Bible Belt near-Christianity is teetering. I say let it fall. For much of the twentieth century, especially in the South and parts of the Midwest, one had to at least claim to be a Christian to be “normal.” During the Cold War, that meant distinguishing oneself from atheistic Communism. At other times, it has meant seeing churchgoing as a way to be seen as a good parent, a good neighbor, and a regular person. It took courage to be an atheist, because explicit unbelief meant social marginalization. Rising rates of secularization, along with individualism, means that those days are over—and good riddance to them.
.. Secularization in America means that we have fewer incognito atheists. Those who don’t believe can say so—and still find spouses, get jobs, volunteer with the PTA, and even run for office. This is good news because the kind of “Christianity” that is a means to an end—even if that end is “traditional family values”—is what J. Gresham Machen rightly called “liberalism,” and it is an entirely different religion from the apostolic faith handed down by Jesus Christ.
.. Rather, the question is, “What happens when the predominant faith tradition or belief system of a culture collapses and is not replaced by any new, coherent system?”