Why They Listen to Jordan Peterson

But to explain Rule seven, Peterson goes back to the story of Cain and Abel in Genesis. The brothers are commanded to sacrifice a portion of their labor to God; Peterson argues that this represents humanity’s real historical discovery that present sacrifice leads to future reward. And when God is unhappy with Cain’s sacrifice, Cain grows jealous of his more successful brother and kills him — an archetypal example, in Peterson’s view, of how our own inadequacies lead to resentment that causes us to strike out at others.

.. Peterson has flourished on YouTube because he is an excellent lecturer: In speech, his tendency to pursue interesting digressions seems natural, his emotional authenticity is contagious, and he has a personal charisma that can lend seemingly anodyne bits of advice (don’t lie, clean your room) the authority of divine injunctions.

..  a favorite theme of Peterson’s is the “dominance hierarchy,” or the stratified social arrangement in which we all inevitably live. He has a riff, reproduced in chapter one, about how hierarchy emerged way back in our phylogenetic tree.

.. Part of what Peterson is saying is that we have to understand our own actions and motivations in the context of our existence within the dominance hierarchy; part of it — and this is where he sometimes gets himself into trouble — is to kick at the left for a supposedly naïve, egalitarian social constructivism.

This is one of those arguments of Peterson’s that critics tend to ridicule — he “justifies existing structures of social dominance by deferring to the hard-wiring of ancient crustaceans,” in the words of John Semley. Yet Peterson’s point is simply, inarguably true. Nonhuman primates have hierarchies, birds have hierarchies, revolutionary egalitarian societies have hierarchies; hierarchy isn’t going away. The real political questions are, which hierarchies are legitimate and fair?

.. he gets some big things right that others insist on getting wrong. (For instance, though social-justice ideology isn’t leading to the gulag, its worst forms have an obvious family relation to communism, complete with internal purges and hostility to dissent.) He is a specialist in baroque arguments for moral intuitions that often lack articulate public defenders.

.. Peterson’s basic points are that life is hard, you will suffer, and in order to handle that suffering, you will have to be prepared. Preparing means taking responsibility for yourself. That’s hard, too, so you may try to avoid it. You may use all manner of evasions and rationalizations to convince yourself that things will sort themselves out on their own, or that others will bail you out, or that if they don’t, it’s their fault and not yours. But that’s a lie. So stop lying. Accept responsibility for your fate. It’s a harsh line of thought. It’s also good practical advice.

.. Some will dismiss Peterson’s personal-responsibility gospel as “bootstrapping pablum,” a way of deflecting attention from structural and political problems by throwing everything back onto the individual.

.. Peterson inveighs against attempts to change the world as, essentially, a way for people to distract themselves from the much harder work of changing themselves. “Don’t reorganize the state,” he writes, “until you have ordered your own experience. Have some humility. If you cannot bring peace to your household, how dare you try to rule a city?” This is obviously a limited social philosophy — even if your goal is to promote individual flourishing, some political arrangements do so more effectively than others, as Peterson’s own strident anti-communism implicitly recognizes. But as a personal habit of mind, it’s worth remembering that you are just one dumb person among millions who is unlikely to have the final answers for anything.

..  Shouldn’t everybody already know that they need to be responsible? But Peterson has become a celebrity by telling young people to get their act together, which suggests that there are a lot of them who need to hear it. In a society that tends to eschew limits and presents an illusion of infinite choice, he offers a sense of direction, order, and authority — the “antidote to chaos” promised in the title of his book — that many frankly lack. It’s religion for atheists; Protestant Christianity remixed for the age of YouTube and Reddit. And as Peterson’s wild popularity shows, there are plenty of people out there looking for a prophet.

Richard Rohr Meditation: At-One-Ment, Not Atonement

The common reading of the Bible is that Jesus “died for our sins”—either to pay a debt to the devil (common in the first millennium) or to pay a debt to God (proposed by Anselm of Canterbury, 1033-1109).

.. Duns Scotus was not guided by the Temple language of debt, atonement, or blood sacrifice (understandably used by the Gospel writers and by Paul). He was inspired by the cosmic hymns in the first chapters of Colossians and Ephesians and the Prologue to John’s Gospel (1:1-18) and gave a theological and philosophical base to St. Francis’ deep intuitions of God’s love.

..  The terrible and un-critiqued premise is that God could need payment, and even a very violent transaction, to be able to love and accept God’s own children! These theories are based on retributive justice rather than the restorative justice that the prophets and Jesus taught.

.. For Duns Scotus, the incarnation of God and the redemption of the world could never be a mere mop-up exercise in response to human sinfulness, but had to be the proactive work of God from the very beginning. We were “chosen in Christ before the world was made” (Ephesians 1:4). Our sin could not possibly be the motive for the incarnation—or we were steering the cosmic ship! Only perfect love and divine self-revelation could inspire God to come in human form. God never merely reacts, but supremely and freely acts—out of love.

.. Jesus did not come to change the mind of God about humanity (it did not need changing)! Jesus came to change the mind of humanity about God! 

God in Jesus moved people beyond the counting, weighing, and punishing model—which the ego prefers—to a world in which God’s mercy makes any economy of merit, sacrifice, reparation, or atonement both unhelpful and unnecessary. Jesus undid “once and for all” (Hebrews 7:27; 9:12; 10:10) notions of human and animal sacrifice (common in most ancient religions) and replaced them with an economy of grace and love.

.. Jesus was meant to be a game-changer for the human psyche and for religion itself. But when we begin negatively, or focused on a problem, we never get off the hamster wheel of shame, separation, and violence. Rather than focusing on sin, Jesus—“the crucified One”—pointed us toward a primal solidarity with the very suffering of God and thus of all creation.

.. God does not love us because we are good; God loves us because God is good. Nothing we can do will either decrease or increase God’s eternal and infinite eagerness to love!

Abraham’s story shows the similarities and the differences between faiths

A tale of sacrifice is an awkward example of commonality between believers in one God

.. But there are at least two awkward things. Significant differences exist in the way the three faiths tell and interpret the story. And whichever way you read the narrative, it can be a difficult one for the 21st-century mind. On the face of things, it describes the actions of a revered figure who on the principle of “following orders” is prepared to commit infanticide.
.. The story as told in Genesis is certainly a gripping one that has fired the imagination of many a religious artist. God tests Abraham by instructing him to “take your son, your only son, whom you love” to a certain mountain; there the precious Isaac must be slain and incinerated as a “burnt offering” to the Creator.
.. Islamic tradition generally holds that it was not Isaac but Ismail, Ibrahim’s son by the maidservant Hagar. Muslim commentaries on the story often stress that Ismail as well as his father clearly consented to the act of sacrifice; it was not an unpleasant surprise for anybody. These interpreters also emphasise that it was never conceivable that God would want Ibrahim’s son to be killed. Indeed part of the story’s point is to denounce the whole idea of (involuntary) human sacrifice.
.. Many Jewish commentators, like Muslim ones, have seen the story as a tirade against human sacrifice, which had been a feature of many pre-Abrahamic religions.
.. To the Jewish ear, Christian readings of the story sound a bit obsessed with the idea of sacrifice.

James Mattis: No Better Friend, No Worse Enemy

This overwhelming support goes beyond enthusiasm for his record of military competence. His sometimes shocking public statements and quiet triumphs point to both an extraordinary level of compassion and the capacity for ferocious lethality.

.. Mattis chose a path in life that has brought him repeatedly into mortal combat with the most barbaric evil of our time, Islamist terrorism. Yet he continues to defeat it with insight, humor, fighting courage, and fierce compassion not only for his fellow Marines who volunteer to follow him through hell’s front door but also for the innocent victims of war. He encouraged his beloved Marines in Iraq with this advice: “Be polite. Be professional. But have a plan to kill everyone you meet.”

.. Robert H. Scales, a retired United States Army major general, described him as “one of the most urbane and polished men I have known.” Mattis’s personal library of more than 7,000 books — including many obscure, scholarly titles — is as famous as his habit of carrying a personal copy of the Meditations of Marcus Aurelius with him into battle.

.. People perhaps mistake his ferocious aggression for a lack of discipline. Anyone who has served with him will tell you just the opposite: As a field commander, he maintains strict discipline, even sleep discipline, continually striving for “brilliance in the basics.”

.. His competence and level-headedness are so trusted that the president of the United States has given him essentially a free hand to fight America’s wars as he sees fit. Characteristically, in announcing the change of policy toward ISIS from one of “attrition” to “annihilation,”

.. The Art of War, a recently translated treatise dating from the fifth century b.c., by Sun-Tzu, a legendary Chinese general. The emphasis on duality in Sun-Tzu’s philosophy, the yin and yang of war, coincided with Mattis’s deep appreciation for the ebb and flow of the natural world and human interaction. Sun-Tzu’s concept of “winning hearts and minds” was a natural fit for Mattis and would serve him well in the wars to come in the East.

.. This human aftermath of the American military retreat from Vietnam and resulting political instability crowded every available inch of deck space around Mattis. Refugees filled the sweaty hold of the ship, clutching their children and meager possessions and often shaking with fear and trauma. This was Mattis’s first real-world experience of war as a Marine. As the Navy’s ground troops — the first in and often the last out of smaller, Third World conflicts — Marines frequently end up with the responsibility for evacuation of war victims. Compassion is a necessary part of an officer’s training, and Mattis’s was put to the test as he shared overheated sleeping spaces, food, and few toilets, often for days on end, with successive swarms of desperate, frequently ill people who didn’t speak English.

.. A few days before departure, Alice suddenly realizes that as a Marine’s wife, she will move frequently to different parts of the world and will face the constant threat of having officers knocking on her door one day in full dress uniform to deliver the worst possible news. As much as she respects the sacrifices that Marines make, she is not prepared to do the same. She insists that Mattis resign, that he choose her or the Corps — he cannot have both.

.. “Y’know, Dave, the privilege of command is command. You don’t get a bigger tent.”

Read more at: http://www.nationalreview.com/article/450464/james-mattis-no-better-friend-no-worse-enemy?utm_source=Sailthru&utm_medium=email&utm_campaign=20170819%20Weekend%20Jolt&utm_term=Jolt

.. He will never marry. Instead, he will devote himself to his adopted family of Marines.

.. Mattis told Krulak that the young officer who was scheduled to have duty on Christmas Day had a family, and he had decided it was better for the young officer to spend Christmas Day with his family. So he chose to have duty on Christmas Day in his place.