We’re All Mad Here: Weinstein, Women, and the Language of Lunacy

“He has demons.” The language of madness is the last resort for a society that can no longer deny the evidence of structural oppression and violence.

We’re through the looking glass now. As women all over the world come forward to talk about their experiences of sexual violence, all our old certainties about what was and was not normal are peeling away like dead skin.

.. “Back in the day we’d all heard stories about it, but… well, the people telling them were all a bit crazy. You know, messed up. So nobody believed them.”

I took a sip of tea to calm down, and suggested that perhaps the reason these people were messed up — if they were messed up — was because they had been, you know, sexually assaulted

.. The process we are going through in our friendship group and in our culture as a whole is something akin to first contact. Abusers, like little green men in flying saucers, have a habit of revealing their true selves to people nobody’s going to find credible — to women who are vulnerable, or women who are marginalized, or who are just, you know, women.

.. So who’s the crazy one now? To be the victim of sexual assault is to fall down a rabbit hole into a reality shaped by collective delusion: specifically, the delusion that powerful or popular or ordinary-seeming men who do good work in the world cannot also be abusers or predators. To suggest otherwise is to appear insane.

.. Something important has changed. Suddenly women are speaking up and speaking out in numbers too big to shove aside.

.. Now, instead of victims and survivors of rape and assault being written off as mentally ill, it’s the abusers who need help.

.. The social definition of sanity is the capacity to accept the consensus of how the world ought to work

.. Anyone who questions or challenges that consensus is by definition unhinged.

.. Suddenly, it’s Weinstein, not the women calling him a rapist and a pig, who gets to be the one with “demons.” He needs to see a therapist, not a judge.

.. What’s the word for what happens when a lot of people are very sick all at the same time? It’s an epidemic.

.. They are not able to express righteous rage without consequence, because they are not men.

.. if you had sought justice or even just comfort and found instead rank upon rank of friends and colleagues closing together to call you a liar and a hysteric, telling you you’d better shut up — how would you feel? You’d be angry, but you’d better not show it. Angry women are not to be trusted, which suits abusers and their enablers just fine.

.. This is what we’re talking about when we talk about rape culture

.. If everyone around you gets together to dismiss the inconvenient truth of your experience, it’s tempting to believe them, especially if you are very young.

.. More to the point, predators seek out victims who look vulnerable. Women and girls with raw sparking wires who nobody will believe because they’re already crazy.

.. Now it’s the abusers who are seeking asylum. Asking to be treated as sufferers of illness, rather than criminals.

.. The language of lunacy is the last resort when society at large cannot deny the evidence of structural violence.

.. We can’t pretend it didn’t happen, so instead we pretend that there’s no pattern here, just individual maladaption. A chemical imbalance in the brain, not a systemic injustice baked into our culture.

.. Lundy Bancroft, who has spent decades working with abusive men, abusers are no more or less likely to be mentally ill than anyone else. “Abusiveness has little to do with psychological problems and everything to do with values and beliefs,” says Bancroft. “Abusers have a distorted sense of right and wrong. Their value system is unhealthy, not their psychology.”

.. The abusers who are now being excused as mentally ill are not monsters, or aberrations. They were acting entirely within the unhealthy value system of a society which esteems the reputation and status of men above the safety of women. Many abusers, on some level, do not know that what they are doing is wrong. They believe that they are basically decent. Most men who prey on women have had that belief confirmed over the course of years or decades of abuse. They believe they’re basically decent, and a whole lot of other people believe they’re basically decent, too. They’re nice guys who just have a problem with women, or booze, or their mothers, or all three.

.. Right now, all around me, I see women working to support men, as well as each other, through this difficult time. It’s not just because we’re nice and it’s not just because we’re suckers, although it’s probably a little bit of both.

It’s because we know how much this is going to hurt.

.. we worry that men are too weak to cope with the consequences of what they’ve done and allowed to be done to us.

.. The threat of extreme self-harm is a classic last-resort tactic for abusers who suspect that they’re losing control, that their partner is about to leave them or tell someone, or both. It’s effective because it’s almost always plausible, and who wants to be the person who put their own freedom and safety ahead of another person’s life?

.. the bone-deep knowledge drilled into us from birth that we were put on this earth to protect men from, among other things, the consequences of their actions. We’ve been raised to believe that men’s emotions are our responsibility. Even the men who hurt us.

.. As the list of names grows longer, the plea for mercy on the grounds of mental illness is being deployed in exactly the same way. These guys are suffering, too. If you carry on calling for them to come clean and change their behavior, well, that might just push them over the edge. And you wouldn’t want that, would you? You’re a nice girl, aren’t you?

.. We are expected to show a level of concern for our abusers that it would never occur to them to show to us

.. I’m worried about the several men I know who have hurt women in the past and who are now facing the consequences. I’m worried about the men who are analyzing their own behavior in horror, who stood aside and let it happen, and who are suddenly realizing their own complicity — and struggling to cope with the guilt, the shame of that knowledge.

.. we can worry about whoever we like — as long as we worry about the survivors first. We were not liars, or hysterical. We were telling the truth.

.. Reframing serial abuse as a mental health disorder stashes it conveniently on the high shelf marked “not a political issue.”

.. sickness does not obviate social responsibility. It never has. Sickness might give a person the overwhelming urge to act in repulsive ways but sickness does not

  • cover for them during business meetings or
  • pay off their lawyers or
  • make sure they get women dropped from films:

it takes a village to protect a rapist.

.. toxic masculinity leaves a lot of broken men in its maw. That culture conspires to prevent men and boys from being able to handle their sexuality, their aggression, and their fear of rejection and loss of status in any adult way; that it is unbearable at times to exist inside a male body without constant validation.

.. People say that they are shocked, and perhaps they are. But shock is very different from surprise. When was the last time you were really, truly surprised to hear a story like this?

.. The truth is that a great many of those surrounding Weinstein did know. Just as the friends and associates of most sexual predators probably know — not everything, but enough to guess, if they cared to.

.. It is easier to cope with the idea of sick men than it is to face the reality of a sick society

.. I’m sure it’s not a lot of fun to be Harvey Weinstein right now, but sadly for the producer and those like him, the world is changing, and for once, cosseting the feelings of powerful men is not and cannot be our number-one priority. For once, the safety and sanity of survivors is not about to be sacrificed so that a few more unreconstructed bastards can sleep at night.

The President’s Self-Destructive Disruption

his repeated use of the word “fake” to describe news coverage when he actually means “unpleasant” and his style of rhetoric in front of the United Nations, where he called terrorists “losers” and applied a childish epithet to the head of a nation in whose shadow tens of thousands of American troops serve and with whom nuclear war is a live possibility, are all cases in point. There is no way to formalize conventions of maturity and dignity for presidents. Custom fills that void.

.. When he violates such customs, Mr. Trump is at his most impulsive and self-destructive. It may sound ridiculous to invoke James Madison or Edmund Burke when we talk about this president, but that is part of the problem. Mr. Trump could profit from the wisdom of his predecessor Madison, for whom the very essence of constitutionalism lay not in what he derided as “parchment barriers” — mere written commands there was no will to follow — but rather “that veneration which time bestows on every thing.” The Constitution, in other words, would be only as strong as the tradition of respecting it.

.. Burke is generally seen as the progenitor of modern conservatism, but Mr. Trump, who came late to the conservative cause, is said to be so hostile to custom that his staff knows the best way to get him to do something is to tell him it violates tradition.
.. demagogic campaign rallies masked as presidential addresses
.. because many elements of his base associate these customs with failed politics, every violation reinforces the sense that he sides with them over a corrupt establishment.
.. Historically, conservatism has tended to value light governance, for which custom is even more essential. Aristotle writes that “when men are friends they have no need of justice.” In other words, rules enter where informal mechanisms of society have collapsed. The philosopher and statesman Charles Frankel summed it up powerfully: “Politics is a substitute for custom. It becomes conspicuous whenever and wherever custom recedes or breaks down.”
.. Since Woodrow Wilson’s critique of the framers’ work, progressive legal theory has generally denied that the meaning of the original Constitution, as endorsed by generational assent, wields authority because it is customary. Much of libertarian theory elevates contemporary reason — the rationality of the immediate — above all else.

.. The president’s daily, even hourly, abuse of language is also deeply problematic for a republic that conducts its business with words and cannot do so if their meanings are matters of sheer convenience. The unique arrogance of Mr. Trump’s rejection of the authority of custom is more dangerous than we realize because without custom, there is no law.

Richard Rohr: Francis: Depth and Breadth

Saint Francis stepped out into a world being recast by the emerging market economy. He lived amid a decaying old order in which his father was greedily buying up the small farms of debtors, moving quickly into the new entrepreneurial class.

.. Third, and most radically, he looked to the underside of his society, to the suffering, for an understanding of how God transforms us.

.. Francis set out to read reality through the eyes and authority of those who have “suffered and been rejected”—and, with Jesus, come out resurrected. This is the “privileged seeing” of those who have been initiated by life. It is the true baptism of “fire and Spirit” with which, Jesus says, we must all be baptized (see Mark 10:39).

.. Finally, he had to be poor (to be able to read reality from the side of powerlessness). He realized that experiencing reality from the side of money, success, and power is to leave yourself out of sympathy with 99% of the people who have ever lived.