Christians, Take The Alt-Right Seriously

the alt-right appealed to the young men — all of whom are white, conservative, and Evangelical — because it’s daring, and because the spirituality of megachurch Evangelicalism (in the kid’s view) is insipid. There was nothing much to inspire or to hold them. The alt-right fake “gospel” offered them an easy explanation of why they felt alienated and powerless, provided them with an enemy, and stoked their rage.

..It is anti-Christian, and it has strong arguments to make — not “strong” in the sense of “persuasive” (Rose is very much against the alt-right), but not arguments that can be easily dismissed with cries of “bigotbigotbigot!”

.. The alt-right is not stupid. It is deep. Its ideas are not ridiculous. They are serious. To appreciate this fact, one needs to inquire beyond its presence on social media, where its obnoxious use of insult, obscenity, and racism has earned it a reputation for moral idiocy. The reputation is deserved, but do not be deceived. Behind its online tantrums and personal attacks are arguments of genuine power and expanding appeal. As political scientist George Hawley conceded in a recent study, “Everything we have seen over the past year suggests that the alt-right will be around for the foreseeable future.”

.. The alt-right is anti-Christian. Not by implication or insinuation, but by confession. Its leading thinkers flaunt their rejection of Christianity and their desire to convert believers away from it. Greg Johnson, an influential theorist with a doctorate in philosophy from Catholic University of America, argues that “Christianity is one of the main causes of white decline” and a “necessary condition of white racial suicide.”

..“Like acid, Christianity burns through ties of kinship and blood,” writes Gregory Hood, one of the website’s most talented essayists. It is “the essential religious step in paving the way for decadent modernity and its toxic creeds.”

.. Alt-right thinkers are overwhelmingly atheists, but their worldview is not rooted in the secular Enlightenment, nor is it irreligious. Far from it. Read deeply in their sources—and make no mistake, the alt-right has an intellectual tradition—and you will discover a movement that takes Christian thought and culture seriously. It is a conflicted tribute paid to their chief adversary. Against Christianity it makes two related charges.

Beginning with the claim that Europe effectively created Christianity—not the other way around—it argues that Christian teachings have become socially and morally poisonous to the West. A major work of alt-right history opens with a widely echoed claim: “The introduction of Christianity has to count as the single greatest ideological catastrophe to ever strike Europe.”

.. Nietzsche got there first, of course — and he was not wrong about Christianity being a religion that exalts the meek.

.. Oswald Spengler’s Decline Of The West as a foundational text of the alt-right:

If Spengler’s theology is tendentious, his portrait of Western identity is deceptively powerful. To a young man lacking a strong identity he says, “This heroic culture is your inheritance, and yours alone. You stand in a line of men who have attained the highest excellences and freely endured the hardest challenges. Albert the Great, Cortés, Newton, Goethe, the Wright brothers all carry this daring spirit, and so do you.”

.. The juxtaposition was comic, just as it is comic to think about an obese, slovenly white guy vaping in front of his TV wearing a t-shirt sporting an image of, I dunno, Charlemagne, and a slogan claiming to be part of his lineage.

.. someone who is poor and at the bottom of the social hierarchy would find it consoling to identify with a hero — specifically, a racialized hero

.. There is no better introduction to alt-right theory than [Alain de Benoist’s] 1981 work On Being a Pagan. Its tone is serene, but its message is militant. Benoist argues that the West must choose between two warring visions of human life:

  1. biblical monotheism and
  2. paganism.

Benoist is a modern-day Celsus. Like his second-century predecessor, he writes to reawaken Europeans to their ancient faith. Paganism’s central claim is simple: that the world is holy and eternal. “Far from desacralizing the world,” Benoist tells us, paganism “sacralizes it in the literal sense of the word, since it regards the world as sacred.” Paganism is also a humanism. It recognizes man, the highest expression of nature, as the sole measure of the divine. God does not therefore create men; men make gods, which “exist” as ideal models that their creators strive to equal. “Man shares in the divine every time he surpasses himself,” Benoist writes, “every time he attains the boundaries of his best and strongest aspects.”

.. Benoist’s case against Christianity is that it forbids the expression of this “Faustian” vitality. It does so by placing the ultimate source of truth outside of humanity, in an otherworldly realm to which we must be subservient.

..  He accuses Christianity of crippling our most noble impulses. Christianity makes us strangers in our own skin, conning us into distrusting our strongest intuitions. We naturally respect beauty, health, and power, Benoist observes, but Christianity teaches us to revere the deformed, sick, and weak instead. 

Paganism does not reproach Christianity for defending the weak,” he explains. “It reproaches [Christianity] for exalting them in their weakness and viewing it as a sign of their election and their title to glory.”

.. Christianity is unable to protect European peoples and their cultures. Under Christianity, the West lives under a kind of double imprisonment. It exists under the power of a foreign religion and an alien deity. Christianity is not our religion. It thereby foments “nihilism.”

.. its universalism poisons our attachments to particular loyalties and ties. “If all men are brothers,” Benoist claims, “then no one can truly be a brother.”

.. Politics depends on the recognition of both outsiders and enemies, yet the Christian Church sees all people as potential members, indeed potential saints.

.. Christianity imparted to our culture an ethics that has mutated into what the alt-right calls “pathological altruism.” Its self-distrust, concern for victims, and fear of excluding outsiders—such values swindle Western peoples out of a preferential love for their own.

.. “Christianity provides an identity that is above or before racial and ethnic identity,” Richard Spencer complains. “It’s not like other religions that come out of a folk spirit.

.. invoking race as an emergency replacement for our fraying civic bonds. It is not alone; identity politics on the left is a response to the same erosion of belonging.

.. The alt-right is anti-Christian. But you cannot effectively fight the alt-right with progressive pieties and outrage. Nor can you effectively resist it with conventional conservative pieties, ones that do not address the crises that the alt-right is responding to

.. Richard Spencer is evil, but he is not stupid.

.. If elites believe that the core truth of our society is a system of interlocking and oppressive power structures based around immutable characteristics like race or sex or sexual orientation, then sooner rather than later, this will be reflected in our culture at large.

.. Conventional conservatism is doing nothing, or nothing effective, to resist this tyranny. Do you know who does stand up to it, unapologetically? The alt-right. Andrew Sullivan’s piece is not about the alt-right, but I see both him and Matthew Rose sounding a very similar alarm. Pay attention; this is serious.

.. You too, conventional liberals: your own acceptance and promotion of illiberal, racialist ideology under the guise of “social justice” is calling up these demons on the Right. The best way you can fight the alt-right is to fight the SJWs, whose militancy, and whose effective militancy, can only make the alt-right stronger.

The Increasing Unfitness of Donald Trump

The West Wing has come to resemble the dankest realms of Twitter, in which everyone is racked with paranoia and everyone despises everyone else.

What made the Emperor Nero tick, Suetonius writes in “Lives of the Caesars,” was “a longing for immortality and undying fame, though it was ill-regulated.”

.. Many Romans were convinced that Nero was mentally unbalanced and that he had burned much of the imperial capital to the ground just to make room for the construction of the Domus Aurea, a gold-leaf-and-marble palace that stretched from the Palatine to the Esquiline Hill.

.. Chaotic, corrupt, incurious, infantile, grandiose, and obsessed with gaudy real estate, Donald Trump is of a Neronic temperament.

He has always craved attention.

.. Future scholars will sift through Trump’s digital proclamations the way we now read the chroniclers of Nero’s Rome—to understand how an unhinged emperor can make a mockery of republican institutions

.. He was post-Freudian. (“It makes me feel so good to hit ‘sleazebags’ back—much better than seeing a psychiatrist (which I never have!).”)

.. In due course, Trump perfected his unique voice: the cockeyed neologisms and the fractured syntax, the emphatic punctuation, the Don Rickles-era exclamations (“Sad!” “Doesn’t have a clue!” “Dummy!”).

.. Then he started dabbling in conspiracy fantasies: China’s climate “hoax,” President Obama’s Kenyan birth, “deep-state” enemies trying to do him in.

.. “Stop Being Trump’s Twitter Fool,” Jack Shafer, of Politico, advised, just after the election. Trump’s volleys were merely a shrewd diversion from serious matters.

.. “you’d expect that people would have figured out when Donald Trump is yanking their chain and pay him the same mind they do phone calls tagged ‘Out of Area’ by caller ID.”

.. Sean Spicer, the President’s first press secretary, insisted otherwise. Trump, he pointed out, “is the President of the United States,” and so his tweets are “considered official statements by the President of the United States.”

.. Trump’s tweets are most valuable as a record of his inner life: his obsessions, his rages, his guilty conscience.

.. he set a White House record with a sixteen-tweet day.

.. took credit for a year without an American air crash,

.. he continued to offer respect bordering on servility to the likes of Vladimir Putin.

.. One of his signature phrases—“fake news”—has been adopted by autocrats from Bashar al-Assad, of Syria, to Nicolás Maduro, of Venezuela. To the astonishment of our traditional allies, Trump humiliates and weakens a country he pretends to lead.

.. He surrounds himself with aides who are either wildly incompetent or utterly defeated in their attempts to domesticate the mulish and bizarre object of their attention.

.. There is no loyalty or deliberation in the White House, only a savage “Lord of the Flies” sort of chaos. Each day is at once preposterous, poisonous, and dangerous.

.. And so the West Wing in the era of Trump has come to resemble the dankest realms of Twitter itself: a set of small rooms and cramped hallways in which everyone is racked with paranoia and everyone despises everyone else.

.. Trump has reacted to Wolff’s book in the manner of a wounded despot

.. Nero had hoped to last long enough on the throne to re-brand the month of April “Neroneus” and the city of Rome “Neropolis.” He did not succeed.

.. The President sees one West Wing satrap and Cabinet official after another finding a distance from him. “Where is my Roy Cohn?” he asked his aides angrily

.. He is unfit to hold any public office, much less the highest in the land.

.. The President of the United States has become a leading security threat to the United States

What Harvey and Trump have in common

I often used to wonder if the physical dissonance between his personal grossness and his artistic sensibility — which was genuine — made him crazy

It was a common sight outside a Harvey opening party to see one of his publicists trapped in a car on the phone, spinning — spinning the dross of some new outrage into gold.

.. It was startling — and professionally mortifying — to discover how many hacks writing  gossip columns or entertainment coverage were on the Miramax payroll with a “consultancy” or  a “development deal” (one even at The New York Times).

.. Another of his co-opting tactics was to offer a juicy negative nugget about one of the movie stars in his films or people in his media circle (fairly often, me) in a trade to quash a dangerous piece about himself.

..  The real Harvey is fearful, paranoid, and hates being touched (at any rate, when fully dressed).

.. Winning, for him, was a blood sport. Deals never close. They are renegotiated down to the bone after the press release. A business meeting listening to him discuss Miramax deals in progress reminded me of the wire tap transcripts of John Gotti and his inner circle at the Bergin Hunt and Fish Club in Queens. “So just close it fast, then fuck him later with the subsidiary rights.”

.. Like all bullies, he folds when he’s faced down and becomes wheedling and sycophantic. His volcanic rage erupts from raw insecurity.

.. Harvey is an intimidating and ferocious man. Crossing him, even now, is scary. But it’s a different era now. Cosby. Ailes. O‘Reilly, Weinstein. It’s over, except for one — the serial sexual harasser in the White House.

Diagnosing Donald Trump, and His Voters

Jay Rosen, a media scholar at New York University, has been arguing for months that “many things Trump does are best explained by Narcissistic Personality Disorder,” and that journalists should start saying so. In March, the Times published a letter by the psychiatrists Robert Jay Lifton and Judith L. Herman, who stated that Trump’s “repeated failure to distinguish between reality and fantasy, and his outbursts of rage when his fantasies are contradicted” suggest that, “faced with crisis, President Trump will lack the judgment to respond rationally.”

.. . Philip Zimbardo, who is best known for his Stanford Prison Experiment, and his co-author, Rosemary Sword, propose that Trump is an “extreme present hedonist.” He may also be a sociopath, a malignant narcissist, borderline, on the bipolar spectrum, a hypomanic, suffering from delusional disorder, or cognitively impaired.

.. Lyndon Johnson was bipolar, and John F. Kennedy and Bill Clinton might have been characterized as “extreme present hedonists,” narcissists, and hypomanics. Richard Nixon was, in addition to his narcissism, a sociopath who suffered from delusions, and Ronald Reagan’s noticeable cognitive decline began no later than his second term.

.. Alexander Esenin-Volpin, one of the founders of the Soviet dissident movement, receive his medical documents, dating back to his hospitalizations decades earlier. His diagnosis of mental illness was based explicitly on his expressed belief that protest could overturn the Soviet regime. Esenin-Volpin laughed with delight when he read the document. It was funny. It was also accurate: the idea that the protest of a few intellectuals could bring down the Soviet regime was insane. Esenin-Volpin, in fact, struggled with mental-health issues throughout his life. He was also a visionary.

.. at the same time, they are analyzing what we all see: the President’s persistent, blatant lies (there is some disagreement among contributors on whether he knows he is lying or is, in fact, delusional); his contradictory statements; his inability to hold a thought; his aggression; his lack of empathy. None of this is secret, special knowledge—it is all known to the people who voted for him. We might ask what’s wrong with them rather than what’s wrong with him.

.. the election reflects “a woundedness at the core of the American group Self,” with Trump offering protection from further injury and even a cure for the wound. The conversation turns, as it must, from diagnosing the President to diagnosing the people who voted for him. That has the effect of making Trump appear normal—in the sense that, psychologically, he is offering his voters what they want and need.