How Fancy Water Bottles Became a 21st-Century Status Symbol

On the surface, water bottles as totems of consumer aspiration sound absurd: If you have access to water, you can drink it out of so many things that already exist in your home. But if you dig a little deeper, you find that these bottles sit at a crossroads of cultural and economic forces that shape Americans’ lives far beyond beverage choices. If you can understand why so many people would spend 50 bucks on a water bottle, you can understand a lot about America in 2019.

The first time I coveted a water bottle was in 2004. When I arrived as a freshman at the University of Georgia, I found that I was somehow the last person alive who didn’t own a Nalgene. The brand’s distinctive, lightweight plastic bottles had long been a cult-favorite camping accessory, but in the mid-2000s, they exploded in popularity beyond just outdoorsmen. A version with the school’s logo on it cost $16 in the bookstore, which was a little steep for me, an unemployed 18-year-old, but I bought one anyway. I wanted to be the kind of person all my new peers apparently were. Plus, it’s hot in Georgia. A nice water bottle seemed like a justifiable extravagance.

Around the same time, I remember noticing the first flares of another trend intimately related to the marketability of water bottles: athleisure. All around me, stylish young women wore colorful Nike running shorts and carried bright plastic Nalgenes to class. “With Millennials, fitness and health are themselves signals,” says Tülin Erdem, a marketing professor at NYU. “They drink more water and carry it with them, so it’s an item that becomes part of them and their self-expression.”

.. Kauss says she always knew the bottle’s appearance would be important, even though positioning something as simple as a water bottle as a luxury product was a bit of a gamble. “As I moved up in my career, I was upgrading my wardrobe, and the bottle that looked like a camping accessory really didn’t serve my purpose anymore,” she says. When she noticed fashionable New Yorkers were carrying luxe disposable plastic bottles from brands such as Evian and Fiji, she realized reusable bottles could use a makeover, too.

.. Kauss and her contemporaries struck at the right time. The importance of fitness and wellness were starting to gain a foothold in fashionable crowds, and concerns over consumer waste and plastic’s potential to leach chemicals into food and water were gaining wider attention. People wanted cute workout gear, and they wanted to drink water out of materials other than plastic. Researchers have found that the chance to be conspicuously sustainability-conscious motivates consumers, especially when the product being purchased costs more than its less-green counterparts.

.. For a lot of people, they spark a little bit of joy in the otherwise mundane routine of work, exercise, and personal hygiene. For a generation with less expendable income than its parents’, a nice bottle pays for itself with a month of consistent use and lets you feel like you’re being proactive about your health and the environment.

Brian Kilmeade: “We keep marrying other species and other ethnics”

On July 8, 2009, Kilmeade and two co-hosts were discussing a study that, based on research done in Finland and Sweden, showed people who stay married are less likely to suffer from Alzheimer’s disease. Kilmeade, who is Italian-Irish American, commented, “[In the United States] we keep marrying other species and other ethnics…” Ignoring attempts by co-host Gretchen Carlson (who is of Swedish descent) to interrupt him, he added, “See, the problem is the Swedes have pure genes. Because they marry other Swedes… Finns marry other Finns, so they have a pure society. In America we marry everybody, we marry Italians and Irish.”[14]

On July 20, 2009, Kilmeade apologized for his remarks, saying, “I made comments that were offensive to many people. That was not my intention, and looking back at those comments I realize they were inappropriate. For that I sincerely apologize. America [is a] huge melting pot, and that is what makes us such a great country…”[15]

 

.. “Bowe Bergdahl’s father looks like a member of the Taliban”

On June 3, 2014, Kilmeade made a reference about Bowe Bergdahl‘s father on air, stating, “I mean, he says he was growing his beard because his son was in captivity. Well, your son’s out now. So if you really don’t want to no longer look like a member of the Taliban, you don’t have to look like a member of the Taliban. Are you out of razors?”[24]

.. Climate change

In 2018, Kilmeade criticized Leslie Stahl of 60 Minutes for asking President Donald Trump about climate change. Kilmeade said that Stahl was pushing an “agenda” and injecting her “point of view” into the interview by asking the President whether he truly believed climate change to be a hoax. Kilmeade said, “She really believes in global warming and that’s fine, and man’s role in climate change and that’s okay. But I don’t think you should bring your point of view ― she was trying to win over the president with her point of view. There are other scientists. Something is going on out there. The role of man has not been unveiled in a way the president accepts.”[29][30]

Why Trump Supporters Believe He Is Not Corrupt

What the president’s supporters fear most isn’t the corruption of American law, but the corruption of America’s traditional identity.

On Wednesday morning, the lead story on FoxNews.com was not Michael Cohen’s admission that Donald Trump had instructed him to violate campaign-finance laws by paying hush money to two of Trump’s mistresses. It was the alleged murder of a white Iowa woman, Mollie Tibbetts, by an undocumented Latino immigrant, Cristhian Rivera.

On their face, the two stories have little in common. Fox is simply covering the Iowa murder because it distracts attention from a revelation that makes Trump look bad. But dig deeper and the two stories are connected: They represent competing notions of what corruption is.

.. The Iowa murder, by contrast, signifies the inversion—the corruption—of that “traditional order.” Throughout American history, few notions have been as sacrosanct as the belief that white women must be protected from nonwhite men. By allegedly murdering Tibbetts, Rivera did not merely violate the law. He did something more subversive: He violated America’s traditional racial and sexual norms.
Once you grasp that for Trump and many of his supporters, corruption means less the violation of law than the violation of established hierarchies, their behavior makes more sense. Since 2014, Trump has employed the phrase rule of law nine times in tweets. Seven of them refer to illegal immigration.
.. Why were Trump’s supporters so convinced that Clinton was the more corrupt candidate even as reporters uncovered far more damning evidence about Trump’s foundation than they did about Clinton’s? Likely because Clinton’s candidacy threatened traditional gender roles. For many Americans, female ambition—especially in service of a feminist agenda—in and of itself represents a form of corruption. 
“When female politicians were described as power-seeking,” noted the Yale researchers Victoria Brescoll and Tyler Okimoto in a 2010 study, “participants experienced feelings of moral outrage (i.e., contempt, anger, and/or disgust).”
Cohen’s admission makes it harder for Republicans to claim that Trump didn’t violate the law. But it doesn’t really matter. For many Republicans, Trump remains uncorrupt—indeed, anticorrupt—because what they fear most isn’t the corruption of American law; it’s the corruption of America’s traditional identity.