Because narcissists need to stay in the superior position, their version of love requires admiration and adoration, not a good foundation for good relationships. (This can include marriage, extended family, friendships, and dating.) Psychotherapist Dr. Les Carter compares a narcissist ‘s approach toward love with a much healthier version of love.
Today, Sister Joan Chittister continues exploring the relationship between prophetic witness and contemplation:
A spiritual path that does not lead to a living commitment to . . . the Kingdom of God within and around us everywhere for everyone, is no path at all. . . . It is a dead end on the way to God. . . .
Fred Rogers, the Presbyterian minister behind the TV show Mr. Rogers’ Neighborhood, said once that “to love someone is to strive to accept that person exactly the way he or she is, right here and now.”  . . .
That moment when we say, I accept you—even though being with you is awfully hard right now—that’s love. It doesn’t mean there aren’t consequences—we don’t have to accept terrible behavior. But part of how we love our children is in choosing, again and again, to take the whole child. . . .
Authentic love is of one piece. How you love anything is how you love everything. Jesus commands us to “Love our neighbors as we love ourselves,” and he connects the two great commandments of love of God and love of neighbor, saying they are “like” one another (Matthew 22:39). So often, we think this means to love our neighbor with the same amount of love—as much as we love ourselves—when it really means that it is the same Source and the same Love that allows each of us to love ourself, others, and God at the same time! That is unfortunately not the way most people understand love, compassion, and forgiveness—yet it is the only way they ever work. How you love is how you have accessed Love.
We cannot sincerely love another or forgive offenses inside of dualistic consciousness. Try it, and you’ll see it can’t be done. Many pastors and priests have done the people of God a great disservice by preaching the Gospel to them but not giving them the tools whereby they can obey that Gospel. As Jesus put it, “cut off from the vine, you can do nothing” (John 15:5). The “vine and the branches” offer one of the greatest Christian mystical images of the non-duality between God and the soul. In and with God, I can love everything and everyone—even my enemies. Alone and by myself, my willpower and intellect will seldom be able to love in difficult situations over time. Many folks try to love by willpower, with themselves as the only source. They try to obey the second commandment without the first. It usually does not work long-term, and there is no one more cynical about love than a disillusioned idealist. (This was my own youthful generation of the 1960s.)
Finally, of course, there is a straight line between love and suffering. If we love anyone or anything deeply and greatly, it is fairly certain we will soon suffer because we have given up control to another, and the price of self-extension will soon show itself. Undoubtedly, this is why we are told to be faithful in our loves, because such long-term loyalty and truly conscious love will always lead us to the necessary pruning (John 15:2) of the narcissistic self.
Until we love and until we suffer, we all try to figure out life and death with our minds; but afterward a Larger Source opens up within us and we “think” and feel quite differently: “until knowing the Love, which is beyond all knowledge” (Ephesians 3:19). Thus, Jesus would naturally say something like, “This is my commandment: you must love one another!” (John 13:34). Authentic love (which is always more than a heart feeling) initially opens the door of awareness and aliveness, and then suffering for that love keeps that door open for mind, body, and will to enter. I suspect for most of us that is the work of a lifetime.
What happens when the most important parts of your life come into conflict? When Evangelical Christian mom Susan Cottrell’s daughter came out, she faced an impossible choice: her LGBTQ child or her non-affirming church. In this heartwarming talk, Susan explains why she chose her LGBTQ child and how she fights for progress inside the Christian Church. Susan Cottrell is a prominent voice for faith parents of LGBTQI children. She is an international speaker, acclaimed author, and public theologian with a Masters in Theological Studies. After spending 25 years in the Evangelical church, she founded FreedHearts to champion the LGBTQI community and their families. She served as the Vice-President of PFLAG Austin (Texas) and was endorsed by The Human Rights Campaign and The Gay Christian Network. She has five children, two of whom are in the LGBTQI community, with her husband of 30 years, Rob. This talk was given at a TEDx event using the TED conference format but independently organized by a local community.
In very real ways, soul, consciousness, love, and the Holy Spirit are one and the same. Each of these point to something that is larger than the individual, shared with God, ubiquitous, and even eternal—and then revealed through us! Holiness does not mean people are psychologically or morally perfect (a common confusion), but that they are capable of seeing and enjoying things in a much more “whole” and compassionate way, even if they sometimes fail at it themselves. 
.. Our effort is not a self-conscious striving to fill ourselves with the important Christian virtues; it is more getting out of the way and allowing [Christ’s] Spirit to transform all our activities. Christ will do the rest. His Spirit has joined ours and will never abandon us.