hate

American Jews and Israeli Jews Are Headed for a Messy Breakup

Is the world ready for the Great Schism?

The events of the past year brought American and Israeli Jews ever closer to a breaking point. President Trump, beloved in Israel and decidedly unloved by a majority of American Jews, moved the United States Embassy from Tel Aviv to Jerusalem in May, with the fiery evangelical pastors John Hagee and Robert Jeffress consecrating the ceremony.

In October, after the murder of 11 Jews at the Tree of Life synagogue in Pittsburgh, President Trump went to that city to pay his respects. Members of the Jewish community there, in near silent mourning, came out to protest Mr. Trump’s arrival, declaring that he was not welcome until he gave a national address to renounce the rise of white nationalism and its attendant bigotry.

The only public official to greet the president at the Tree of Life was Israel’s ambassador to the United States, Ron Dermer.

At a Hanukkah celebration at the White House last month, the president raised eyebrows and age-old insinuations of dual loyalties when he told American Jews at the gathering that his vice president had great affection for “your country,” Israel.

Yossi Klein Halevi, the American-born Israeli author, has framed this moment starkly: Israeli Jews believe deeply that President Trump recognizes their existential threats. In scuttling the Obama-era Iran nuclear deal, which many Israelis saw as imperiling their security, in moving the American Embassy from Tel Aviv to Jerusalem, in basically doing whatever the government of Benjamin Netanyahu asks, they see a president of the United States acting to save their lives.

American Jews, in contrast, see President Trump as their existential threat, a leader who they believe has stoked nationalist bigotry, stirred anti-Semitism and, time and time again, failed to renounce the violent hatred swirling around his political movement. The F.B.I. reports that hate crimes in the United States jumped 17 percent in 2017, with a 37 percent spike in crimes against Jews and Jewish institutions.

When neither side sees the other as caring for its basic well-being, “that is a gulf that cannot be bridged,” Michael Siegel, the head rabbi at Chicago’s conservative Anshe Emet Synagogue, told me recently. He is an ardent Zionist.

To be sure, a vocal minority of Jews in Israel remain queasy about the American president, just as a vocal minority of Jews in the United States strongly support him. But more than 75 percent of American Jews voted for the Democrats in the midterm elections; 69 percent of Israelis have a positive view of the United States under Mr. Trump, up from 49 percent in 2015, according to the Pew Research Center. Israel is one of the few developed countries where opinion about the United States has improved since Mr. Trump took office.

Part of the distance between Jews in the United States and Israeli Jews may come from the stance that Israel’s leader is taking on the world stage. Mr. Netanyahu has

embraced the increasingly authoritarian Hungarian leader Victor Orban, who ran a blatantly anti-Semitic re-election campaign. He has

aligned himself with ultranationalists like Rodrigo Duterte in the Philippines,

Jair Bolsonaro in Brazil and a

Polish government that passed a law making it a crime to suggest the Poles had any responsibility for the Holocaust.  The Israeli prime minister was one of the very few world leaders who reportedly

ran interference for the Trump administration after the murder of the Saudi journalist Jamal Khashoggi and urged President Trump to maintain his alliance with the Saudi crown prince, Mohammed bin Salman.  Mr. Netanyahu’s

son Yair was temporarily kicked off Facebook for writing that he would “prefer” that “all the Muslims leave the land of Israel.”  Last month,

with multiple corruption investigations closing in on him and his conservative coalition fracturing, Mr. Netanyahu called for a snap election in April, hoping to fortify his political standing. If past is prologue, his election campaign will again challenge American Jewry’s values. As his 2015 campaign came to a close, Mr. Netanyahu

darkly warned his supporters that “the right-wing government is in danger — Arab voters are heading to the polling stations in droves,” adding with a Trumpian flourish that left-wing organizations “are bringing them in buses.”

Israeli politicians — and citizens — are increasingly dismissive of the views of American Jews anyway.

Evangelical Christians, ardently pro-Israel, give Jerusalem a power base in Washington that is larger and stronger than the American Jewish population. And with Orthodox American Jews aligned with evangelicals, that coalition has at least an interfaith veneer — even without Conservative and Reform Jews, the bulk of American Jewry.

The divide between American Jews and Israeli Jews goes beyond politics.

A recent law tried to reinstate the Chief Rabbinate as the only authority that can legally convert non-Orthodox Jews in Israel.

Israel’s chief Ashkenazi rabbi, after the slaughter in Pittsburgh, refused to refer to the Conservative Tree of Life as a synagogue at all, calling it “a place with a profound Jewish flavor.”

Already only Orthodox Jewish weddings are legal in Israel.

Reform Jews have been roughed up when praying at the Western Wall.

Promises to Jewish women that the Israeli rabbinate would become more inclusive have largely led to disappointment. Last summer, the group Women of the Wall was warned that if it did not remain confined to the small, barricaded area within the “women’s section,” its members would be barred from praying there altogether.

And the stalemate over Palestinian rights and autonomy has become nearly impossible to dismiss as some temporary roadblock, awaiting perhaps a new government in Jerusalem or a new leadership of the Palestinian Authority.

The two-state solution is increasingly feeling like a cruel joke. American Jews’ rabbis and lay leaders counsel them to be vigilant against any other solution, such as granting Palestinians full rights in a greater Israel, because those solutions would dilute or destroy Israel’s identity as a Jewish state. Be patient, American Jews are told. Peace talks are coming. The Palestinians will have their state.

In the meantime, the movement to boycott, divest from and sanction Israel grows stronger on American campuses, and new voices are emerging in the Democratic Party, such as Representatives Ilhan Omar of Minnesota and Rashida Tlaib of Michigan, who are willing to speak openly about Palestinian rights and autonomy where other lawmakers have declined to do so.

Of course, American Jews, like Israeli Jews, are not a monolith. Within the American Jewish population, there is a significant generational split on Israel that goes beyond ideology. Older American Jews, more viscerally aware of the Holocaust and connected to the living history of the Jewish state, are generally willing to look past Israeli government actions that challenge their values. Or they embrace those actions. Younger American Jews do not typically remember Israel as the David against regional Goliaths. They see a bully, armed and indifferent, 45 years past the Yom Kippur War, the last conflict that threatened Israel’s existence.

American Jewry has been going its own way for 150 years, a drift that has created something of a new religion, or at least a new branch of one of the world’s most ancient faiths.

In a historical stroke with resonance today, American Jewish leaders gathered in Pittsburgh in 1885 to produce what is known as the Pittsburgh Platform, a new theology for an American Judaism, less focused on a Messianic return to the land of Israel and more on fixing a broken world, the concept of Tikkun Olam. Jews, the rabbi behind the platform urged, must achieve God’s purpose by “living and working in and with the world.”

For a faith that for thousands of years was insular and self-contained, its people often in mandated ghettos, praying for the Messiah to return them to the Promised Land, this was a radical notion. But for most American Jews, it is now accepted as a tenet of their religion: building a better, more equal, more tolerant world now, where they live.

Last summer, when a Conservative rabbi in Haifa was hauled in for questioning by the Israeli police after he officiated at a non-Orthodox wedding, it was too much for Rabbi Steven Wernick, chief executive of the United Synagogue of Conservative Judaism, the umbrella organization of the Conservative movement in North America.

“I do not believe we can talk about a ‘gap’ between Israel and the Diaspora,” Rabbi Wernick wrote in a letter to the Israeli government. “It is now a ‘canyon.’”

My rabbi in Washington, Daniel Zemel, said in despair during Kol Nidre, the Yom Kippur evening service, this fall: “For the first time in my life, I feel a genuine threat to my life in Israel. This is not an external threat. It is an internal threat from nationalists and racists.”

He implored his congregation to act before it is too late, to save Israel from itself.

But Israelis want nothing of the sort. American Jews don’t serve in the Israeli military, don’t pay Israeli taxes and don’t live under the threat of Hamas rocket bombardments. And many American Jews would not heed Rabbi Zemel’s call.

Zionism divided American Jewry for much of the latter 19th century and the first half of the 20th century. Those divisions remained in the early decades of the Jewish state, fading only with the triumph of the Arab-Israeli War of 1967 and the peril of the Yom Kippur War.

Now many American Jews, especially young American Jews, would say, Israel is Israel’s problem. We have our own.

There are roughly 6.5 million Jews in Israel. There are roughly 5.7 million Jews in America. Increasingly, they see the world in starkly different ways.

The Great Schism is upon us.

How to Talk to People Who Hate You

What Dylan Marron has learned from talking to his online haters

Trump’s Diminishing Power and Rising Rage

None of Trump’s extremist policy ideas has received public support. The public opposed last year’s

Republican-backed corporate tax cut, Trump’s

effort to repeal the Affordable Care Act (Obamacare), his

proposed border wall with Mexico, the decision to

withdraw from the Iran nuclear agreement, and the

imposition of tariff increases on China, Europe, and others.

At the same time, contrary to Trump’s relentless promotion of fossil fuels (coal, oil, and gas), the public favors investments in renewable energy and remaining in the Paris climate agreement.

.. Trump has tried to implement his radical agenda using three approaches.

1) The first has been to rely on the Republican majorities in the two houses of Congress to pass legislation in the face of strong popular opposition. That approach succeeded once, with the 2017 corporate tax cut, because big Republican donors insisted on the measure, but it failed with Trump’s attempt to repeal Obamacare, as three Republican senators balked.

.. 2) The second approach has been to use executive orders to circumvent Congress. Here the courts have repeatedly intervened, most recently within days of the election, when a federal district court halted work on the Keystone XL Pipeline, a project strongly opposed by environmentalists, on the grounds that the Trump administration had failed to present a “reasoned explanation” for its actions. Trump repeatedly and dangerously oversteps his authority, and the courts keep pushing back.

.. 3) Trump’s third tactic has been to rally public opinion to his side. Yet, despite his frequent rallies, or perhaps because of them and their incendiary vulgarity, Trump’s disapproval rating has exceeded his approval rating since the earliest days of his administration. His current overall disapproval rating is 54%, versus 40% approval, with strong approval from around 25% of the public. There has been no sustained move in Trump’s direction.

.. In the midterm elections, which Trump himself described as a referendum on his presidency, the Democratic candidates for both the House and Senate vastly outpolled their Republican opponents. In the House races, Democrats received 53,314,159 votes nationally, compared with 48,439,810 for Republicans. In the Senate races, Democrats outpolled Republicans by 47,537,699 votes to 34,280,990.

.. Summing up votes by party for the three recent election cycles (2014, 2016, and 2018), Democratic Senate candidates outpolled Republican candidates by roughly 120 million to 100 million. Nonetheless, the Republicans hold a slight majority in the Senate, where each state is represented by two senators, regardless of the size of its population, because they tend to win their seats in less populous states, whereas Democrats prevail in the major coastal and Midwestern states.

Wyoming, for example, elects two Republican senators to represent its nearly 580,000 residents, while California’s more than 39 million residents elect two Democratic senators.

Without control of the House, however, Trump will no longer be able to enact any unpopular legislation. Only policies with bipartisan support will have a chance of passing both chambers.

.. On the economic front, Trump’s trade policies will become even less popular in the months ahead as the American economy cools from the “sugar high” of the corporate tax cut, as growing uncertainty about global trade policy hamstrings business investment, and as both the budget deficit and interest rates rise. Trump’s phony national-security justifications for raising tariffs will also be challenged politically and perhaps in the courts.

.. True, Trump will be able to continue appointing conservative federal judges and most likely win their confirmation in the Republican-majority Senate. And on issues of war and peace, Trump will operate with terrifyingly little oversight by Congress or the public, an affliction of the US political system since World War II. Trump, like his recent predecessors, will most likely keep America mired in wars in the Middle East and Africa, despite the lack of significant public understanding or support.

.. Nonetheless, there are three further reasons to believe that Trump’s hold on power will weaken significantly in the coming months. First, Special Counsel Robert Mueller may very well document serious malfeasance by Trump, his family members, and/or his close advisers.

.. Second, the House Democrats will begin to investigate Trump’s taxes and personal business dealings, including through congressional subpoenas. There are strong reasons to believe that Trump has committed serious tax evasion (as the New York Times recently outlined) and has illegally enriched his family as president (a lawsuit that the courts have allowed to proceed alleges violations of the emoluments clause of the Constitution). Trump is likely to ignore or fight the subpoenas, setting the stage for a major political crisis.

.. Third, and most important, Trump is not merely an extremist politician. He suffers from what author Ian Hughes has recently called “a disordered mind,” filled with

hate,

paranoia, and

narcissism.

According to two close observers of Trump, the president’s grip on reality “will likely continue to diminish” in the face of growing political obstacles, investigations into his taxes and business dealings, Mueller’s findings, and an energized political opposition. We may already be seeing that in Trump’s erratic and aggressive behavior since the election.

.. The coming months may be especially dangerous for America and the world. As Trump’s political position weakens and the obstacles facing him grow, his mental instability will pose an ever-greater danger. He could explode in rage, fire Mueller, and perhaps try to launch a war or claim emergency powers in order to restore his authority. We have not yet seen Trump in full fury, but may do so soon, as his room for maneuver continues to narrow. In that case, much will depend on the performance of America’s constitutional order.

Richard Rohr: Listening and Learning

Human history is in a time of great flux, of great cultural and spiritual change. The psyche doesn’t know what to do with so much information. I am told that if you take all of the information that human beings had up until 1900 and call that one unit, that unit now doubles every ten years. No wonder there’s so much anxiety, confusion, and mistaking fact for fiction and fiction for fact!

In light of today’s information overload, people are looking for a few clear certitudes by which to define themselves. We see various forms of fundamentalism in many religious leaders when it serves their cultural or political worldview. We surely see it at the lowest levels of religion—Christianity as well as Judaism, Islam, and secular fundamentalism, too—where God is used to justify violence, hatred, prejudice, and whatever is “my” way of doing things.

The fundamentalist mind likes answers and explanations so much that it remains willfully ignorant about how history arrived at those explanations or how self-serving they usually are. Satisfying untruth is more pleasing to us than unsatisfying truth, and Big Truth is invariably unsatisfying—at least to the small self.

Great spirituality, on the other hand, seeks a creative balance between opposites. As Jesuit William Johnston writes, “Faith is that breakthrough into that deep realm of the soul which accepts paradox with humility.” [1] When you go to one side or the other too much, you find yourself either overly righteous or overly skeptical and cynical. There must be a healthy middle, as we try to hold both the necessary light and darkness.