Why most evangelicals don’t condemn Trump

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For such critics, the only possible explanation for evangelicals’ continuing faith in Trump is some combination of ignorance and hypocrisy.

 .. These voters — and almost all of them voted — see Trump’s flaws but perceive him as a fellow sinner willing to fight the forces of the establishment on their behalf.

.. The barrage of negative press hardly rattled him or most of his colleagues, who see the mainstream media as anything but friendly to their opinions and their faith.
.. “He has to fight all of them,” said the preacher, referring to the Democrats and the media.Another minister told me he appreciates that Trump has no hesitation taking on “the reprobate left” that considers the president “an enemy of their established power system.”

.. Part of the decision by many evangelicals to support Trump for president was attributable to long-standing differences with liberal candidates over social issues. Evangelicals tend to share conservative positions on abortion, gun rights, border security and the fight against “radical Islamic terrorism,” as they usually make sure to phrase it. But more than anything, Trump’s specific pledges to the religious right got their attention.

.. So far, they think Trump has kept those promises. He has followed up with invitations to the White House, sought input on court appointments, stood firmly with Israel and signed an executive order expanding religious freedom in regard to political speech.

 .. when Trump refuses to fully adopt the conclusion that climate change is due to man-made influences, he demonstrates an affinity with evangelical Christians who do not blindly accept every scientific theory.
.. They also know they are considered by many to be superstitious or ignorant for adhering to their beliefs.
.. Probably half the people in churches across the country defined as “evangelicals” were converted from lives that were even more unprincipled than the life Trump has led. Some experienced divorces, others used foul language, and many were addicted to drugs or alcohol.
.. In most cases, no immediate miracle happened with regard to their behavior at the moment of their confessions of faith or their emergence from the baptismal waters. The only miracle they were promised was the application of the grace of Jesus Christ, which, under New Testament doctrine, washed away their sins.

The Nashville Statement Is an Attack on L.G.B.T. Christians

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The Nashville Statement, released by the Council on Biblical Manhood and Womanhood on Tuesday, says that only heterosexuality is permissible, calls people born with intersex conditions “disordered,” derides transgender identities as “transgenderism” and makes clear that anyone who is an L.G.B.T. person is immoral.

.. The statement can’t be written off as the regressive stance of a fringe group: More than 150 influential conservative evangelical leaders, half of whom belong to the Southern Baptist Convention, signed the statement. Steve Gaines, president of the Southern Baptist Convention, and James Dobson, founder of Focus on the Family and member of Donald Trump’s faith advisory board, endorsed it. Russell Moore, president of the Southern Baptist Convention’s public policy arm, also signed on. Presidents of seminaries, editors and writers at the largest conservative publications, as well as presidents and directors of conservative think tanks added their names.

.. L.G.B.T. youths have disproportionately high rates of suicide and of anxiety and depression — problems that are undoubtedly worsened by the condemnation of those who hold beliefs like the ones in the Nashville Statement. Those whose families reject them, most of whom are from religious backgrounds, are 8.4 times more likely to attempt suicide than their straight peers. L.G.B.T. youths also suffer from high rates of homelessness. Because of conservative churches’ teachings about sexuality, some parents prefer their L.G.B.T. children sleep on the streets instead of in their homes.

.. Evangelicals’ promotion of “reparative therapy” that tries to change L.G.B.T. people’s sexual orientation or gender identity, which has been condemned by every major medical organization, has also brought harm and death.

.. More broadly, the type of theology underlying the Nashville Statement is used to defend the denial of goods and services to same-sex couples. The political power evangelicals hold in the United States allows them to codify their beliefs in law.

Unbelievable? The politics of UK & US evangelicals – Hatcher, Walton, Zmirak & Flannagan (…plus Skye Jethani)

White Christian evangelical voters played a significant part in electing Donald Trump to the White House and have traditionally been aligned with the US Republican Party. But UK evangelicals have very different political habits according to Prof Andrea Hatcher, author of “Political and Religious Identities of British Evangelicals”.

Andrea joins Justin along with journalist Andy Walton, John Zmirak of The Stream, and Andy Flannagan on Christian In Politics. Following the panel discussion Justin catches up with Skye Jethani about his new book “What’s Wrong With Religion?”

  • John Zmirak embraces the Constintian church, Scotts/Irish church.
  • Manichean worldview: we are right and you are the devil.

 

Get the MP3

For Andrea’s book http://www.springer.com/us/book/9783319562810

For Andy Walton http://themedianet.org/portfolio_page/andy-walton/

For Movement Day http://movementday.uk/

For John Zmirak https://stream.org/

For Skye Jethani http://whatswrongwithreligion.com/

Get Unbelievable? the book www.unbelievablebook.co.uk

Get Unbelievable? the Conference 2017 DVD/CD & Digital Download: http://www.premier.org.uk/shop

For more faith debates visit http://www.premierchristianradio.com/Shows/Saturday/Unbelievable

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The Eclipse of Evangelicalism: Repentance Upon the Death of a Movement

As of this day, August 21, 2017, I believe that the evangelical movement is dead. At least, it appears to be dead. As a movement, evangelicalism is no longer effective in its original aims in the West. The movement has shirked its persistent values, and has quit practicing the core convictions that made it relevant and necessary. Even if evangelicals still claim to believe the core values, they do not practice them. Evangelicalism still exists as a category of people today—but it no longer is an actual movement in the kingdom of God

 

.. Most agree that evangelicalism, as a movement, reflected a core set of values, which were…

  1. Conversion-oriented
  2. Bible-following
  3. Cross-focused
  4. Culture-transforming

.. Today the conversion-oriented activity of evangelicals has now been eclipsed by the love of entertainment.

.. The pietistic, revivalist, and holiness streams of evangelicalism ensured that the people called evangelical were not just evangelistic, but also discipled to live differently by obedience to this gospel.

Today the Bible-following lifestyle of evangelicals has been eclipsed by the love of self.

.. The evangelical was living by the mantra: Christ has done it on the cross. The evangelical was all about the forgiveness attainable by the sacrifice of the perfect God-man on the cross, making possible the redemption of all humanity. Evangelicalism believed in the incarnation, the teaching of Jesus, the miracles, the resurrection, and the ascension, and return of Christ—but central to it all was the crucifixion as the event and doorway into the rest of its three values. This brought the movement a potency and clarity in focus where all things began and ended with Jesus.

Today the cross-focused nature of evangelicals has been eclipsed by the love of power.

.. Evangelicals cared about the souls living down the street and around the world, so they sought to share the gospel with them in innovative ways, and advocated for changes in the economy and government in a way that would help those who were voiceless or oppressed. Abolitionists, suffragists, and pro-lifers all found a home in this paradigm. To a lesser extent, the civil rights movement found a home in this paradigm as well (although largely in the Black Evangelical church, more on that later)

.. Today the culture-transforming mission of evangelicals has been eclipsed by the love of money.

.. long ago we stopped actively measuring the actual activity attached to these values, and instead merely treated them as beliefs one would check off like a creed

..  It is quite difficult to measure the actual behavior of people, and easier to do a survey of what they say they believe. Further, it may be important for younger readers who have come of age during a partial eclipse of evangelicalism, that evangelicals of days gone by didn’t just say they believed these things, they actually lived differently than their non-evangelical neighbors because of them.

  • .. We evangelicals care more deeply about the characters on our favorite Netflix show than the neighbors in the homes next to us.
  • We value news as entertaining commentary and conflict more than the world full of those who need Jesus.
  • We choose to value attendance at our churches far more than conversions in our services, much less in our conversations.
  • We have even ceded the worship of God over to an entertainment-driven cycle, one where our Church teams and staffs are continually required to top what they did last week to continue to attract us and entertain us as the “audience.”
  • evangelical culture that chooses to feed off the entertaining rush that comes through mostly socio-political conflict with strangers, and even our friends, in comment sections and social media.
  • We care little for the souls of these people we interact with—we demonstrate that we only care that our ideas win the argument, and that we look smarter than our opponents while doing so.
  • We need lessons in civility at a 101 level, to say nothing for the lack of holiness displayed.
  • We no longer love our enemies for the sake of the gospel,
  • we don’t even build bridges our friends if they disagree with us. Evangelicals have “un-friended” the world in the process, as if the gospel of Jesus Christ and possible conversion of these acquaintances is worth nothing to us.
  •  It has gotten so bad that mainline liberals who we think don’t even believe in the authority of scripture in their lives are better at actually obeying most of the commands of Jesus than we are.
  • .. When we are challenged by anyone we do a google search of scriptures that might somehow be negotiated into backing up our behavior, rather than engaging in the word in such a way that it actually challenges us and our obedience to it any longer.
  • .. We are stuck in our sins and believe in the authority of the Bible only in as much as it gives us the authority of self-expression of our evangelical political concepts over others. We don’t actually give the Bible authority over our own daily walk, we use it as a pseudo-authority over others, thus turning the living word of God into an idolatry of selfish aims.
  • ..  May we repent of our sins and go back to Scripture in our quiet moments each week, worshipping God in our every step, confessing and repenting when we err, and becoming a people that are admired for our devotion to living as Christ taught, rather than as hypocrites who always point out the sins of others, never taking care to confess our own.
  • .. We would rather invite a politician into our pulpit, literally between the congregation and the cross in our buildings, to curry favor and let fame rub off on us than to call people to the forgiveness of Jesus Christ at the cross.
  • All too often this power we desire has actually had overtones of white power with a strident denial of any white privilege. We have allowed those with vaguely white supremacist views to not only take refuge in our churches and go unchallenged from the pulpit, but also to allow a supremacist view of race to cultivate even among our educated and influential leaders. As this has happened, the idea of a Black Evangelical and a White Evangelical has become even more distinct
  • Evangelicals largely see immigrants and refugees as only a threat to our fiscal security, rather than people that we might reach for the sake of the gospel, or when they are Christians (as is often the case) seeing them as partners we can learn from and work with.

  • .. We choose where to live and where to have our children educated with only a concern for our financial well-being and protection. Propagating our financial security and growth is the unspoken but constant aim of our decisions, and we cannot transform the souls and systems of society when the goal is our own greed.

  • .. So as we consider evangelical identity in its age of eclipse it is pertinent to ask ourselves: is Trump an evangelical? I am tempted to say no, based on the above classical components of evangelical belief and life, Trump is not a classic evangelical. However, he may in fact roughly match the reality of evangelicalism in eclipse. He juggles these four factors like a court jester of Washington DC, giving little if any respect or attention to the values evangelicals have said they care about for hundreds of years.
  • .. He has experienced no personal conversion personally, claiming to have never even asked God for forgiveness and defending his faith as an entirely private matter, but he values entertainment over most anything, devoting most of his business life to it.
  • .. He is not Bible-following, in belief or practice, as is patently evident in his behavior and words. He is not cross-focused, never bringing to bear the concepts of redemption or the reconciling grace made possible by the death of Jesus on the cross.
  • my claim is that Donald Trump may in fact be a mirror to hold up to show evangelicals what they actually look like now. Whether you have a politically calculated toleration for Trump, or a revulsion to his policies and behavior, he is us, reflecting in the mirror all our lost glory as evangelicals.
  • .. Donald Trump is what we evangelicals already are, or at least are becoming. It explains why he is so supported among us. Even after a cavalcade of circus-like activity coming from the White House since his inauguration, he still retains his support. Why? Why not, I say, if he matches what we actually value. We love entertainment, ourselves, power, and money. Trump gives us those things. We need to admit it. We love these values even more than the Son of God they obscure behind them. We might fill out surveys and claim differently, but we don’t live that way.
  • We may need to throw out the term. We may need to join a Christian identity that will emerge and be created by young people tomorrow that we cannot clearly see today