If you would learn more, ask the cattle,
Seek information from the birds of the air.
The creeping things of earth will give you lessons,
And the fishes of the sea will tell you all.
There is not a single creature that does not know
That everything is of God’s making.
God holds in power the soul of every living thing,
And the breath of every human body.
—Book of Job 12:7-10
.. From the beginning of the Bible to the end, it is clear that a loving God includes all of creation in God’s Kingdom.
.. In the Genesis story, God’s love, beauty, and goodness overflow into creation; and all creatures, including humans, are living peacefully in God’s presence. Isaiah prophesies the “peaceable kingdom” to come (11:1-9; 65:17-25), which is symbolized by animals living in peace. In Revelation, John hears “every creature in heaven and on earth and under the earth and in the sea, everything in the universe” giving God “blessing and honor, glory and might, forever and ever” (Revelation 5:13). Finally, John sees “a new heaven and a new earth” (21:1) and the Bible ends with a new garden, complete with “the river of life-giving water” and “the tree of life” (22:1-2).
God shows authentic, primal concern for all animals by directing Noah to take a male and female of every species onto the ark to be saved (see Genesis 7:2-3). Apparently, animals matter and are worth “saving.” After the flood, God makes a covenant, not just with people but with all of creation (stated five times in 9:10-17). How did we miss that? Sadly, if we are self-centered, even if we say the Bible is the “inerrant” word of God, we will hear only what we want to hear! God’s salvation—and every biblical covenant—is clearly a social, historical, and universal concept rather than the merely human and individualistic version of salvation that most of us were taught.
This made Christianity into a largely ineffective religion. The notion of salvation became so guarded and so stingy it was finally not available to the vast majority of humans!
How could humans think we were the only or even the main event? Not only did we think that the Earth was the center of the universe; we were certain our human species was the only one that God really cared about. All of creation was just a stage set for the human drama. Normally that is called narcissism. We extracted the soul from everything else. Nature was simply here for our utilitarian purpose, to be used for our consumption. With this belief system, we entered into a state of profound alienation from our own surroundings. We no longer belonged to this world because there was nothing worth belonging to. It was no longer naturally sacred, deserving our reverence or respect. We could rape, plunder, and misuse the earth. We could torture animals and destroy ecosystems because we thought they had no inherent value. We acted as though we were fully in charge.
.. Every day we have opportunities to reconnect with God through an encounter with nature, whether an ordinary sunrise, a starling on a power line, a tree in a park, or a cloud in the sky. This spirituality doesn’t depend on education or belief. It almost entirely depends on our capacity for simple presence.
Tragedy of the commons regulation for global shared stocks/sinks – e.g. there’s a single shared global atmosphere that we’re collectively not managing very well.
I don’t believe world government “would” necessarily solve this, but it might help.
Another question might be “what are the issues that a world government might cause”.
E.g. there isn’t a guarantee that world government is going to be representative, care about interests other than its own, not be repressive. At least with smaller scope governments it is in principle easier to flee.
Perhaps another question would be: why would member states / individuals voluntarily join a world government and choose to stay part of it? How would that be a good tradeoff for them?
In 1985, the Committee For A Constructive Tomorrow (CFACT) was founded to promote a much-needed, positive alternative voice on issues of environment and development. Its co-founders, David Rothbard and Craig Rucker, strongly believed the power of the market combined with the applications of safe technologies could offer humanity practical solutions to many of the world’s most pressing concerns. A number of leading scientists, academics, and policy leaders soon joined them, along with thousands of citizens from around the U.S. and around the world.
Today, CFACT is a respected Washington D.C.-based organization whose voice can be heard relentlessly infusing the public-interest debate with a balanced perspective on environmental stewardship and other important issues. With an influential and impressive scientific advisory board, effective collegiate program on U.S. college campuses, CFACT Europe, official United Nations’ NGO representation, Adopt-A-Village project, Global Social Responsibility program, and “Just the Facts” daily national radio commentary, CFACT continues to offer genuine solutions to today’s most important global challenges.