James Damore: Google’s Ideological Echo Chamber

Highlights from the document that got Damore fired:

Personality differences

Women, on average, have more:

  • Openness directed towards feelings and aesthetics rather than ideas. Women generally also have a stronger interest in people rather than things, relative to men (also interpreted as empathizing vs. systemizing).
    • These two differences in part explain why women relatively prefer jobs in social or artistic areas. More men may like coding because it requires systemizing and even within SWEs, comparatively more women work on front end, which deals with both people and aesthetics.
  • Extraversion expressed as gregariousness rather than assertiveness. Also, higher agreeableness.
    • This leads to women generally having a harder time negotiating salary, asking for raises, speaking up, and leading. Note that these are just average differences and there’s overlap between men and women, but this is seen solely as a women’s issue. This leads to exclusory programs like Stretch and swaths of men without support.
  • Neuroticism (higher anxiety, lower stress tolerance).
    • This may contribute to the higher levels of anxiety women report on Googlegeist and to the lower number of women in high stress jobs

.. Men’s higher drive for status

We always ask why we don’t see women in top leadership positions, but we never ask why we see so many men in these jobs. These positions often require long, stressful hours that may not be worth it if you want a balanced and fulfilling life. Status is the primary metric that men are judged on, pushing many men into these higher paying, less satisfying jobs for the status that they entail. Note, the same forces that lead men into high pay/high stress jobs in tech and leadership cause men to take undesirable and dangerous jobs like coal mining, garbage collection, and firefighting, and suffer 93% of work-related deaths.

Non-discriminatory ways to reduce the gender gap

Below I’ll go over some of the differences in distribution of traits between men and women that I outlined in the previous section and suggest ways to address them to increase women’s representation in tech without resorting to discrimination.

  • .. Women on average show a higher interest in people and men in things ○ We can make software engineering more people-oriented with pair programming and more collaboration.
  • .. Women on average look for more work-life balance while men have a higher drive for status on average
    • Unfortunately, as long as tech and leadership remain high status, lucrative careers, men may disproportionately want to be in them. Allowing and truly endorsing (as part of our culture) part time work though can keep more women in tech.
  • The male gender role is currently inflexible
    • Feminism has made great progress in freeing women from the female gender role, but men are still very much tied to the male gender role. If we, as a society, allow men to be more “feminine,” then the gender gap will shrink, although probably because men will leave tech and leadership for traditionally “feminine” roles.

.. . Unfortunately, the overwhelming majority of humanities and social sciences lean left (about 95%), which creates enormous confirmation bias, changes what’s being studied, and maintains myths like social constructionism and the gender wage gap9.

.. As it became clear that the working class of the liberal democracies wasn’t going to overthrow their “capitalist oppressors,” the Marxist intellectuals transitioned from class warfare to gender and race politics. The core oppressor-oppressed dynamics remained, but now the oppressor is the “white, straight, cis-gendered patriarchy.”

.. For the same work though, women get paid just as much as men. Considering women spend more money than men and that salary represents how much the employee sacrifices (e.g. more hours, stress, and danger), we really need to rethink our stereotypes around power

.. I’m advocating for quite the opposite: treat people as individuals, not as just another member of their group (tribalism).

.. As soon as we start to moralize an issue, we stop thinking about it in terms of costs and benefits, dismiss anyone that disagrees as immoral, and harshly punish those we see as villains to protect the “victims.”’

.. Stop alienating conservatives.

  • Viewpoint diversity is arguably the most important type of diversity and political orientation is one of the most fundamental and significant ways in which people view things differently.
  • In highly progressive environments, conservatives are a minority that feel like they need to stay in the closet to avoid open hostility. We should empower those with different ideologies to be able to express themselves.
  • Alienating conservatives is both non-inclusive and generally bad business because conservatives tend to be higher in conscientiousness, which is required for much of the drudgery and maintenance work characteristic of a mature company.

Have an open and honest discussion about the costs and benefits of our diversity programs.

  • .. Discriminating just to increase the representation of women in tech is as misguided and biased as mandating increases for women’s representation in the homeless, work-related and violent deaths, prisons, and school dropouts.
  • .. These programs are highly politicized which further alienates non-progressives.
  • I realize that some of our programs may be precautions against government accusations of discrimination, but that can easily backfire since they incentivize illegal discrimination.
  • De-emphasize empathy.
    • I’ve heard several calls for increased empathy on diversity issues. While I strongly support trying to understand how and why people think the way they do, relying on affective empathy—feeling another’s pain—causes us to focus on anecdotes, favor individuals similar to us, and harbor other irrational and dangerous biases. Being emotionally unengaged helps us better reason about the facts.
  • Prioritize intention.
    • Our focus on microaggressions and other unintentional transgressions increases our sensitivity, which is not universally positive: sensitivity increases both our tendency to take offence and our self censorship, leading to authoritarian policies. Speaking up without the fear of being harshly judged is central to psychological safety, but these practices can remove that safety by judging unintentional transgressions.
    • Microaggression training incorrectly and dangerously equates speech with violence and isn’t backed by evidence.
  • Reconsider making Unconscious Bias training mandatory for promo committees.
    • We haven’t been able to measure any effect of our Unconscious Bias training and it has the potential for overcorrecting or backlash, especially if made mandatory.
    • Some of the suggested methods of the current training (v2.3) are likely useful, but the political bias of the presentation is clear from the factual inaccuracies and the examples shown.

Being rich wrecks your soul. We used to know that.

According to an apocryphal exchange between F. Scott Fitzgerald and Ernest Hemingway, the only difference between the rich and the rest of us is that they have more money. But is that the only difference?

We didn’t used to think so. We used to think that having vast sums of money was bad and in particular bad for you — that it harmed your character, warping your behavior and corrupting your soul. We thought the rich were different, and different for the worse.

.. The idea that wealth is morally perilous has an impressive philosophical and religious pedigree. Ancient Stoic philosophers railed against greed and luxury, and Roman historians such as Tacitus lay many of the empire’s struggles at the feet of imperial avarice. Confucius lived an austere life. The Buddha famously left his opulent palace behind. And Jesus didn’t exactly go easy on the rich, either — think camels and needles, for starters.

.. The point is not necessarily that wealth is intrinsically and everywhere evil, but that it is dangerous — that it should be eyed with caution and suspicion, and definitely not pursued as an end in itself; that great riches pose great risks to their owners; and that societies are right to stigmatize the storing up of untold wealth

.. Aristotle, for instance, argued that wealth should be sought only for the sake of living virtuously — to manage a household, say, or to participate in the life of the polis. Here wealth is useful but not inherently good; indeed, Aristotle specifically warned that the accumulation of wealth for its own sake corrupts virtue instead of enabling it.

.. Pope Francis. He’s proclaimed that unless wealth is used for the good of society, and above all for the good of the poor, it is an instrument “of corruption and death.”

.. Over the past few years, a pile of studies from the behavioral sciences has appeared, and they all say, more or less, “Being rich is really bad for you.” Wealth, it turns out, leads to behavioral and psychological maladies. The rich act and think in misdirected ways.

.. When it comes to a broad range of vices, the rich outperform everybody else. They are much more likely than the rest of humanity to shoplift and cheat , for example, and they are more apt to be adulterers and to drink a great deal . They are even more likely to take candy that is meant for children.

.. Mercedes and Lexuses are more likely to cut you off than Hondas or Fords: Studies have shown that people who drive expensive cars are more prone to run stop signs and cut off other motorists .

.. They also give proportionally less to charity — not surprising, since they exhibit significantly less compassion and empathy toward suffering people. Studies also find that members of the upper class are worse than ordinary folks at “reading” people’ s emotions and are far more likely to be disengaged from the people with whom they are interacting — instead absorbed in doodling, checking their phones or what have you.
.. rich people, especially stockbrokers and their ilk (such as venture capitalists, whom we once called “robber barons”), are more competitive, impulsive and reckless than medically diagnosed psychopaths.
.. luxuries may numb you to other people
.. simply being around great material wealth makes people less willing to share
.. Vast sums of money poison not only those who possess them but even those who are merely around them. This helps explain why the nasty ethos of Wall Street has percolated down, including to our politics
.. They seem to have a hard time enjoying simple things, savoring the everyday experiences that make so much of life worthwhile.
.. Because they have lower levels of empathy, they have fewer opportunities to practice acts of compassion — which studies suggest give people a great deal of pleasure .
.. they believe that they deserve their wealth , thus dampening their capacity for gratitude, a quality that has been shown to significantly enhance our sense of well-being. All of this seems to make the rich more susceptible to loneliness; they may be more prone to suicide, as well.
.. By and large, those complaints were not about wealth per se but about corrupt wealth — about wealth “gone wrong” and about unfairness. The idea that there is no way for the vast accumulation of money to “go right” is hardly anywhere to be seen.
.. Wealth has arguably been seen as less threatening to one’s moral health since the Reformation, after which material success was sometimes taken as evidence of divine election. But extreme wealth remained morally suspect
.. particular scrutiny and stigmatization during periods like the Gilded Age
.. only in the 1970s did political shifts cause executive salaries skyrocket, and the current effectively unprecedented inequality in income (and wealth) begin to appear, without any significant public complaint or lament.
.. Certain conservative institutions, enjoying the backing of billionaires such as the Koch brothers, have thrown a ton of money at pseudo-academics and “thought leaders” to normalize and legitimate obscene piles of lucre.
.. high salaries naturally flowed from extreme talent and merit

Closing the ‘Empathy Gap’

The arch-conservative Ronald Reagan won the allegiance of blue-collar voters. How he did so may offer a lesson (or two) for today.

Mr. Olsen decided to re-examine the record and concludes that Reagan was a proponent of “New Deal conservatism” who believed that government should help those in need and enable America’s working class to enjoy “dignity, comfort and respect.”

.. Like Reagan, Mr. Trump is opposed to cutting Social Security and Medicare benefits and seems committed to combating what he sees as unfair foreign trade practices. Like Reagan, he has appealed to white workers who are today disdained by conservative elites as “takers” and by liberals as “deplorables.”

 .. But Mr. Olsen disputes the idea that Mr. Trump is “the new Reagan.” Mr. Trump has employed “racialism and white nationalism,” he says, while Reagan was “free of bigotry” and welcoming toward immigrants. Mr. Olsen also doubts Mr. Trump’s ability to deliver on his promises to better the lot of workers. “He has shown no inclination to develop the type of comprehensive philosophy that drove Reagan’s political ambitions.” Like Reagan, Mr. Trump expresses a “love” for ordinary Americans, but Reagan meant it.
.. Reagan began doubting the liberal faith in the 1950s after fighting communists in Hollywood and having to pay taxes as a movie actor at the top marginal rate of 94%.
..  He often said that he did not leave the Democratic Party—it left him, by becoming weak on national security and ever more wedded to high taxes, regulation, welfare and metastasizing bureaucracies.
.. In the 1964 speech, he defended Social Security and declared that “no one in this country should be denied medical care for lack of funds.”
.. Reagan won workers away from the Democratic Party in 1980 by asking “are you better off than you were four years ago?” In the Carter era of stagflation and gas lines, the answer was obviously “no.”
.. What he sought to cut from the budget, Mr. Olsen maintains, was bureaucracy and spending not targeted at the “truly needy.”
.. GOP strategists said that they had to close a gender gap and ethnic gap. Mr. Olsen says that what really hurts the party is “an empathy gap.” To make empathy concrete, he favors cutting payroll taxes for workers and allowing tax cuts for corporations that hire Americans or raise wages.

Psychologists have identified the kind of emotional intelligence that makes internet trolls so mean

online behavior that indicated a propensity to troll—such as agreeing with the statement, “Although some people think my posts/comments are offensive, I think they are funny.”

.. The researchers were looking for particular traits including social skills, psychopathy, sadism, and two types of empathy: affective and cognitive. Having high cognitive empathy simply means they can understand others’ emotions. Having high affective empathy means a person can experience, internalize, and respond to those emotions. The “trolls” in the study scored higher than average on two traits: psychopathy and cognitive empathy.

So even though “trolls” exhibit one kind of empathy, coupling it with psychopathy ultimately makes them nasty

.. participants were asked to agree or disagree with a set of statements such as, “payback needs to be quick and nasty.”

.. High levels of cognitive empathy make these people adept at recognizing what will upset someone, and knowing when they’ve pushed the right buttons. The lack of affective empathy allows trolls not to experience or internalize the emotional experience of their victims.

.. “Results indicate that when high on trait psychopathy, trolls employ an empathic strategy of predicting and recognising the emotional suffering of their victims, while abstaining from the experience of these negative emotions,” the researchers wrote. They added that because psychopathy is associated with thrill-seeking and impulsivity, it’s possible that “creating mayhem online is a central motivator to troll.” They also found that trolls were likely to be high in sadism—the will to hurt others—and were more likely to be male.