I live at the intersection of politics and religion. . . . My faith impels me into the public square. It is abundantly clear that Pope Francis is correct when he says that faith has real consequences in the world . . . and these consequences involve politics. . . .
.. At NETWORK, we often say that our care for the common good is care for “the 100%” instead of the 99% or the 1%. . . .
.. God is alive in all. No one can be left out of my care. Therefore this political work is anchored in caring for those whom we lobby as well as those whose cause we champion. This was illustrated for me . . . when I was with four of my colleagues lobbying a Republican Senator on healthcare legislation. I commented on the story of a constituent and asked her how her colleagues could turn their eyes away from the suffering and fear of their people. . . .
She said that many of her colleagues . . . did not get close to the candid stories of their people. In fact, some did not see these constituents as “their people.” Tears sprang to my eyes at her candor and the pain that keeps us sealed off from each other because of political partisanship.
.. our position “for the 100%” requires an empathy that stretches my being beyond my imagining. Finding a way to not vilify or divide into “them” and “us” in today’s federal politics goes against . . . current custom.
Separate but equal” is a segregation-era term — one that most Americans are trying to put behind them, not delightedly apply to the armed forces.
.. Another Trump administration favorite is “law and order,” a holdover from Richard M. Nixon’s 1968 campaign. Candidate Trump reclaimed it in 2016 and has been repeating the term ever since. It’s not about actual law and order, of course (otherwise, something would have to be done about the array of grifters and criminals parading through the White House and Cabinet), but about creating a perception of growing crisis. The purpose of the term is to spawn nightmares of violence and criminality, controllable only from the top down. And it’s best applied in a racialized manner —
- to “illegals,”
- immigrant “animals” and
- purveyors of inner-city “American carnage.”
.. Which brings us to “America First,” the phrase that rolls off Trump’s tongue — and Twitter feed — with a gleefulness that belies its distasteful history. That particular slogan rose to prominence around 1915, when President Woodrow Wilson used the phrase to defend American neutrality in World War I. Its nativist undertones lent it credibility as a Ku Klux Klan slogan, and, grounded in nationalism and xenophobia, the phrase was again famously deployed by anti-Semite Charles Lindbergh to advocate for keeping America out of World War II.
.. What Trump’s go-to word associations have noticeably in common is that they are all phrases of division, plucked from the uglier chapters of the past century of American history. They are racialized. And they are used to stoke a fear of the other while promoting self-serving — Trump-serving — ways of quashing dissent and asserting authority.
.. Just a day after using “separate but equal,” Trump branched out to using shameful episodes in other countries’ recent histories to supply the vocabulary for his spur-of-the-moment public statements. In a tweet Tuesday morning, he attempted to lay the family separation policy at the feet of Democrats, saying that “they don’t care about crime and want illegal immigrants, no matter how bad they may be, to pour into and infest our Country, like MS-13.” An outside population “infesting” a nation, like vermin. Where have we heard that before?
.. Trump’s flights of language are bizarre but not entirely accidental. This Space Force announcement should remind us that even when our administration talks about the future, we should beware attempts to pull us back into the past.
Republicans have long criticized Democrats for dividing the country into competing grievance groups. Some now realize that the Republican analogue has been to divide the country into radically autonomous individuals based on a cartoonish misreading of libertarianism that replaces the free markets and free minds of Friedrich Hayek with the greed and hubris of Gordon Gekko. But that is changing quickly. There is a renewed emphasis on addressing America and Americans as a community characterized by fraternal bonds and mutual responsibility — what Lincoln called the “mystic chords of memory.”
.. If Republicans really want to win, then their pronouns must be we, us and our, and they have to make sure that the people who hear them know that they are included in we, us and our.
I resigned because the traditional core values of the United States, as manifested in the president’s National Security Strategy and his foreign policies, have been warped and betrayed. I could no longer represent him personally and remain faithful to my beliefs about what makes America truly great.
.. These policies are purportedly being pursued to make good on nativist campaign rhetoric that resonated with many legitimately aggrieved Americans. But I know many of these voters. They are not “deplorables.” They deserve better. They deserve enlightened and informed debate about the true nature of the globalized economy, automation, and the need for education and reimagined job-skills programs to keep us competitive... Moreover, policy options based on fear and hashtags will only offer us a false dichotomy... immigration issue cannot be debated rationally when the president routinely encourages division and disparages today’s migrants with the same hateful language deployed a century ago to excoriate my Irish and Italian ancestors... My goal is to create the conditions for respectful and nonconfrontational dialogue between supporters of the president’s immigration policy and the full panoply of migrants