The nature of the comedy, it was soon clear, was that here was a group of ambitious men and women who had reached the pinnacle of power, a high-ranking White House appointment — with the punchline that Donald Trump was president. Their estimable accomplishment of getting to the West Wing risked at any moment becoming farce.
A new president typically surrounds himself with a small group of committed insiders and loyalists. But few on the Trump team knew him very well — most of his advisors had been with him only since the fall. Even his family, now closely gathered around him, seemed nonplussed. “You know, we never saw that much of him until he got the nomination,” Eric Trump’s wife, Lara, told one senior staffer. If much of the country was incredulous, his staff, trying to cement their poker faces, were at least as confused.
.. Reince Priebus, the new chief of staff, had, shortly after the announcement of his appointment in November, started to think he would not last until the inauguration.
Then, making it to the White House, he hoped he could last a respectable year, but he quickly scaled back his goal to six months.
.. Kellyanne Conway, who would put a finger-gun to her head in private about Trump’s public comments, continued to mount an implacable defense on cable television, until she was pulled off the air by others in the White House who, however much the president enjoyed her, found her militancy idiotic. (Even Ivanka and Jared regarded Conway’s fulsome defenses as cringeworthy.)
.. Leaking became the political manifestation of the don’t-blame-me eye roll.
.. Bannon tried to explain him as having a particular kind of Jungian brilliance. Trump, obviously without having read Jung, somehow had access to the collective unconscious of the other half of the country, and, too, a gift for inventing archetypes: Little Marco … Low-Energy Jeb … the Failing New York Times. Everybody in the West Wing tried, with some panic, to explain him, and, sheepishly, their own reason for being here. He’s intuitive, he gets it, he has a mind-meld with his base. But there was palpable relief, of an Emperor’s New Clothes sort, when longtime Trump staffer Sam Nunberg — fired by Trump during the campaign but credited with knowing him better than anyone else — came back into the fold and said, widely, “He’s just a fucking fool.”
.. Part of that foolishness was his inability to deal with his own family.
.. Even Donald Trump couldn’t say no to his kids. “It’s a littleee, littleee complicated …” he explained to Priebus about why he needed to give his daughter and son-in-law official jobs.
.. To lose your deputy chief of staff at the get-go would be a sign of crisis in any other administration, but inside an obviously exploding one it was hardly noticed.
.. To say that no one was in charge, that there were no guiding principles, not even a working org chart, would again be an understatement.
.. The competition to take charge, which, because each side represented an inimical position to the other, became not so much a struggle for leadership, but a near-violent factional war.
.. By July, Jared and Ivanka, who had, in less than six months, traversed from socialite couple to royal family to the most powerful people in the world, were now engaged in a desperate dance to save themselves, which mostly involved blaming Trump himself. It was all his idea to fire Comey! “The daughter,” Bannon declared, “will bring down the father.”
.. Scaramucci, a minor figure in the New York financial world, and quite a ridiculous one, had overnight become Jared and Ivanka’s solution to all of the White House’s management and messaging problems. After all, explained the couple, he was good on television and he was from New York — he knew their world. In effect, the couple had hired Scaramucci — as preposterous a hire in West Wing annals as any — to replace Priebus and Bannon and take over running the White House.
.. There was, after the abrupt Scaramucci meltdown, hardly any effort inside the West Wing to disguise the sense of ludicrousness and anger felt by every member of the senior staff toward Trump’s family and Trump himself. It became almost a kind of competition to demystify Trump. For Rex Tillerson, he was a moron. For Gary Cohn, he was dumb as shit. For H.R. McMaster, he was a hopeless idiot. For Steve Bannon, he had lost his mind.
.. Trump, in the estimation of his senior staff, did not have the discipline to navigate a tough investigation, nor the credibility to attract the caliber of lawyers he would need to help him. (At least nine major law firms had turned down an invitation to represent the president.)
.. Everybody was painfully aware of the increasing pace of his repetitions. It used to be inside of 30 minutes he’d repeat, word-for-word and expression-for-expression, the same three stories — now it was within 10 minutes. Indeed, many of his tweets were the product of his repetitions — he just couldn’t stop saying something.
.. By summer’s end, in something of a historic sweep — more usual for the end of a president’s first term than the end of his first six months — almost the entire senior staff, save Trump’s family, had been washed out: Michael Flynn, Katie Walsh, Sean Spicer, Reince Priebus, Steve Bannon. Even Trump’s loyal, longtime body guard Keith Schiller — for reasons darkly whispered about in the West Wing — was out.
Gary Cohn, Dina Powell, Rick Dearborn, all on their way out.
.. The president, on the spur of the moment, appointed John Kelly, a former Marine Corps general and head of homeland security, chief of staff — without Kelly having been informed of his own appointment beforehand.
.. Kelly seemed compelled by a sense of duty to be, in case of disaster, the adult in the room who might, if needed, stand up to the president … if that is comfort.
.. Hope Hicks, Trump’s 29-year-old personal aide and confidant, became, practically speaking, his most powerful White House advisor.
.. the staff referred to Ivanka as the “real wife” and Hicks as the “real daughter.”
.. Hicks’ primary function was to tend to the Trump ego, to reassure him, to protect him, to buffer him, to soothe him. It was Hicks who, attentive to his lapses and repetitions, urged him to forgo an interview that was set to open the 60 Minutes fall season.
.. Instead, the interview went to Fox News’ Sean Hannity who, White House insiders happily explained, was willing to supply the questions beforehand. Indeed, the plan was to have all interviewers going forward provide the questions.
.. The tax bill, his singular accomplishment, was, arguably, quite a reversal of his populist promises, and confirmation of what Mitch McConnell had seen early on as the silver Trump lining: “He’ll sign anything we put in front of him.”
.. 100 percent — came to believe he was incapable of functioning in his job.
At Mar-a-Lago, just before the new year, a heavily made-up Trump failed to recognize a succession of old friends.
What Has Mitt Romney Learned?
Romney’s rhetoric on China and immigration was a more restrained version of Trump’s nationalist pitch, and here and there he tried to imitate Franklin Roosevelt’s promise, updated crudely by Trump, to be a traitor to his successful class.
.. the defining pitch of the Romney campaign was the tone-deaf “you built that,” which valorized entrepreneurs and ignored ordinary workers; the defining policy blueprint was a tax reform proposal that offered little or nothing to the middle class; and the defining gaffe was the famous “47 percent” line, in which Romney succumbed, before an audience of Richie Riches, to the Ayn Randian temptation to write off struggling Americans as losers.
.. that failure lay the opportunity that Trump intuited — for a Republican candidate who would rhetorically reject and even run against the kind of corporation-first conservatism that Romney seemed to embody and embrace.
.. Trump has mostly turned his back on his own economic populism
The best of the current Republicans (the Paul Ryans, the Ben Sasses, the Mitt Romneys) have certain common features that should be appealing to the electorate. They seem to have the home life of the family man. They have the discipline and diligence of the organization kid. They have the looks of the pretty boy. Yet the public still rejects them, because the voters find their ideas even more unpleasant than Donald Trump’s odious personality.
.. But he could also perform a service by showing that he has learned something from watching Trumpism succeed where his own campaign failed — which would mean steering a different and more populist course than those NeverTrump Republicans who pine for a party of the purest libertarianism, and those OkayFineTrump Republicans who are happy now that Trump has given them their corporate tax cut.
.. Right now there is a small caucus in the Republican Party for a different way, for a conservatism that seeks to cure itself of Romney Disease by becoming genuinely pro-worker rather than waiting for a worse demagogue than Trump to come along.
Taking the Long Way
Disciplines of the Soul are the Basis of a Liberal Society
.. Restrictions on campaign contributions provide one example, prohibitions against hate speech another. The liberal vision of freedom deems these limitations legitimate if they are aimed at expanding the realm and reach of individual autonomy overall. Thus the paradox of liberalism: expanded government for the sake of freedom.
.. But many conservatives (and all the more so libertarians) root their complaints in the same radical individualism as the progressives they oppose. They don’t object to the liberal view of liberty. Instead, they see liberalism as betraying it. They insist, for instance, that public redistribution of wealth is a greater constraint on free choice than the economic want it is meant to address.
The same goes for campaign finance laws and many other liberal efforts to limit liberty for the sake of greater liberty. They deem the paradox of liberalism a fatal contradiction.
.. Poverty in this sense does not necessarily involve injustice. By contrast, government redistribution of property can directly impinge on our rights of ownership, and thus can easily be seen as unjust.
.. This conservative idea of liberty, then, is less concerned with giving different people equal power to make their choices matter, but more concerned with letting every individual do what he wishes with what he has—provided he does not take from others.
.. The progressive sees freedom as a power to act while the conservative sees freedom as an absence of restraint.
.. both seem to believe that advancing human progress is a matter of shaping society in a certain way, rather than of shaping the human soul in a certain way.
.. Modern thinkers since Machiavelli and Hobbes have tended to assert that the purpose of society is simply to meet our basic needs for security in our person and property and our desire for liberty in all other things. This minimal view allows us to hope that an arrangement of institutions, incentives, and interests that keeps us out of each other’s hair will be enough.
The market economy, too, is premised on the notion that if all we want is prosperity and comfort, then we should be able to achieve those in spades without having to argue about moral premises too much.
.. A population of citizens generally capable of using their freedom well, not the American Constitution or the market system, is the greatest modern achievement of our civilization. That achievement is the prerequisite for liberalism, whether progressive or conservative
.. To liberate us purely to pursue our wants and wishes is to liberate our appetites and passions. But a person in the grip of appetite or passion can’t be our model of the free human being. Such a person is not someone we would trust with the exercise of great political and economic freedom.
.. The liberty we can truly recognize as liberty is achieved by the emancipation of the individual not just from coercion by others but also from the tyranny of his unrestrained desire.
.. This liberty arises when we want to do more or less what we ought to do, so that the moral law, the civil law, and our own will are largely in alignment, and choice and obligation point in the same direction. To be capable of freedom, and capable of being liberal citizens, we need to be capable of that challenging combination. And to become capable of it, we need more than the liberation of the individual from coercion. We need a certain sort of moral formation.
.. Religious freedom, freedom of association, freedom of the press—these are liberties designed to protect our traditions of moral formation
.. the liberal political theory we claim as our birthright emerged in Britain after an era of nightmarish religious wars, in part to justify an already existing society in terms other than the contentious religious and political ones on which it had originally, gradually, come to be. This involved the formulation of an alternative creation story (man in the state of nature)
.. in essence, our liberal theories offer us truths wrapped in falsehoods—
- the truth that we are all created equal wrapped in the falsehood of a society built by independent individuals choosing to unite;
- the truth that we all deserve to be free wrapped in the falsehood that freedom is the absence of restraint.
The truths may add up to a case for the long way to liberty, but the falsehoods can easily be taken as a case for the short way: the liberation of the individual from outside constraints to pursue his wants as he wills.
.. The long way to liberty begins unavoidably with marriage and the family, and the case for the short way begins as a case against their necessity.
.. But work also buttresses dignity, inculcates responsibility, encourages energy and industry, and rewards reliability. It can help form us into better human beings and better liberal citizens. To see only its material utility is to imagine that work, like family, could be replaced by more efficient forms of distribution.
.. Progressive economic policy at least since John Maynard Keynes has appealed to a sense that the ideal economy would be less focused on work. But this view ignores the formative potential of work beyond its utilitarian value.
.. in higher education, we are increasingly squeezing out liberal learning to make room for more skills training and STEM (science, technology, engineering, mathematics) degrees. We surely need technical education, but that cannot be all that education means.
Liberal learning is out of step with our times because it offers us not vocational skills but the shaping of habits of thought and practice. It forms our souls through exposure to beauty, to truth, and to the power of the sublime that we can only glimpse through the mediation of rare artistic genius. It is, in this sense, closer to an aristocratic idea of leisure than to the modern idea of training.
.. We have almost all agreed that leisure is an opportunity for entertainment and unmediated pleasures. It would not be easy now to make the case for a different understanding of leisure as an opportunity to build habits of virtue, although some people do of course continue the practice of such edifying leisure.
.. “Local institutions are to liberty,” he tells us, “what primary schools are to science; they put it within the people’s reach; they teach people to appreciate its peaceful enjoyment and accustom them to make use of it. Without local institutions, a nation may give itself a free government, but it has not got the spirit of liberty.”
.. But if the long way to liberty is truly to lead us to a freedom that is more than license, it must draw as well upon an ideal of human emancipation that is more than political.
.. Religion in this sense offers a direct challenge to the ethic of the liberal society, and an explicit correction of its excesses.
.. And what is true of religion in particular is true more generally of the institutions of the long way to liberty: They are foundational to liberalism not so much because they counteract its vices as because they prepare human beings to handle the burdens and responsibilities of being free.
.. In our time, a commitment to the long way requires us to defend against a corrosive pseudo-liberalism. Championed by some progressives, but too often enabled by conservatives, it encourages precisely philistinism—a form of freedom that is but license for the morally unfree, and actively disparages every form of nobility, refinement, dignity, order, and transcendence.
.. What happens on the long way to liberty is so offensive to today’s progressives because the authority of our traditional institutions stands in the way of the social transformation they desire.
.. The progress that progressives dream of involves remaking the social order so that it becomes friendlier to an idea of liberty as the emancipation of the will—remaking society so that it becomes finally worthy of the liberated, autonomous individual.
.. But this has things backwards. Real progress very rarely looks like social transformation. It more frequently looks like personal transformation
.. bearing the duties and responsibilities of freedom without being prepared for them poses great dangers, especially the danger of abandoning our liberty in return for security or the passing pleasures and distractions of our abundant age. This danger is avoidable only if we take the long way to liberty
The Myth of the Kindly General Lee
The legend of the Confederate leader’s heroism and decency is based in the fiction of a person who never existed.
The strangest part about the continued personality cult of Robert E. Lee is how few of the qualities his admirers profess to see in him he actually possessed.
.. The myth of Lee goes something like this: He was a brilliant strategist and devoted Christian man who abhorred slavery and labored tirelessly after the war to bring the country back together.
There is little truth in this. Lee was a devout Christian, and historians regard him as an accomplished tactician. But despite his ability to win individual battles, his decision to fight a conventional war against the more densely populated and industrialized North is considered by many historians to have been a fatal strategic error. But even if one conceded Lee’s military prowess, he would still be responsible for the deaths of hundreds of thousands of Americans in defense of the South’s authority to own millions of human beings as property because they are black... Then there are those whose reverence for Lee relies on replacing the actual Lee with a mythical figure who never truly existed... Jack Kerwick concluded that Lee was “among the finest human beings that has ever walked the Earth.” John Daniel Davidson, in an essay for The Federalist, opposed the removal of the Lee statute in part on the grounds that Lee “arguably did more than anyone to unite the country after the war and bind up its wounds.”.. In the letter, he describes slavery as “a moral & political evil,” but goes on to explain that:I think it however a greater evil to the white man than to the black race, & while my feelings are strongly enlisted in behalf of the latter, my sympathies are more strong for the former. The blacks are immeasurably better off here than in Africa, morally, socially & physically. The painful discipline they are undergoing, is necessary for their instruction as a race, & I hope will prepare & lead them to better things. How long their subjugation may be necessary is known & ordered by a wise Merciful Providence. Their emancipation will sooner result from the mild & melting influence of Christianity, than the storms & tempests of fiery Controversy.
.. emancipation must wait for divine intervention. That black people might not want to be slaves does not enter into the equation; their opinion on the subject of their own bondage is not even an afterthought to Lee.
.. “Lee ruptured the Washington and Custis tradition of respecting slave families,” by hiring them off to other plantations, and that “by 1860 he had broken up every family but one on the estate, some of whom had been together since Mount Vernon days.” The separation of slave families was one of the most unfathomably devastating aspects of slavery, and Pryor wrote that Lee’s slaves regarded him as “the worst man I ever see.”
.. “in their eyes, the work of emancipation was incomplete until the families which had been dispersed by slavery were reunited.”
.. Lee’s heavy hand on the Arlington plantation, Pryor writes, nearly led to a slave revolt, in part because the enslaved had been expected to be freed upon their previous master’s death, and Lee had engaged in a dubious legal interpretation of his will in order to keep them as his property
.. When two of his slaves escaped and were recaptured, Lee either beat them himself or ordered the overseer to “lay it on well.” Wesley Norris, one of the slaves who was whipped, recalled that “not satisfied with simply lacerating our naked flesh, Gen. Lee then ordered the overseer to thoroughly wash our backs with brine, which was done.”
Every state that seceded mentioned slavery as the cause in their declarations of secession. Lee’s beloved Virginia was no different, accusing the federal government of “perverting” its powers “not only to the injury of the people of Virginia, but to the oppression of the Southern Slaveholding States.” Lee’s decision to fight for the South can only be described as a choice to fight for the continued existence of human bondage in America—even though for the Union, it was not at first a war for emancipation.
.. During his invasion of Pennsylvania, Lee’s Army of Northern Virginia enslaved free blacks and brought them back to the South as property. Pryor writes that “evidence links virtually every infantry and cavalry unit in Lee’s army” with the abduction of free black Americans, “with the activity under the supervision of senior officers.”
.. Soldiers under Lee’s command at the Battle of the Crater in 1864 massacred black Union soldiers who tried to surrender.
.. The presence of black soldiers on the field of battle shattered every myth the South’s slave empire was built on: the happy docility of slaves, their intellectual inferiority, their cowardice, their inability to compete with whites. As Pryor writes, “fighting against brave and competent African Americans challenged every underlying tenet of southern society.” The Confederate response to this challenge was to visit every possible atrocity and cruelty upon black soldiers whenever possible, from enslavement to execution.
.. Nor did Lee’s defeat lead to an embrace of racial egalitarianism. The war was not about slavery, Lee insisted later, but if it was about slavery, it was only out of Christian devotion that white southerners fought to keep blacks enslaved.
.. that unless some humane course is adopted, based on wisdom and Christian principles you do a gross wrong and injustice to the whole negro race in setting them free.
.. Lee had beaten or ordered his own slaves to be beaten for the crime of wanting to be free, he fought for the preservation of slavery, his army kidnapped free blacks at gunpoint and made them unfree—but all of this, he insisted, had occurred only because of the great Christian love the South held for blacks. Here we truly understand Frederick Douglass’s admonition that “between the Christianity of this land and the Christianity of Christ, I recognize the widest possible difference.”
..Lee told Congress that blacks lacked the intellectual capacity of whites and “could not vote intelligently,”..To the extent that Lee believed in reconciliation, it was between white people, and only on the precondition that black people would be denied political power and therefore the ability to shape their own fate... his life as president of Washington College (later Washington and Lee) is tainted as well. According to Pryor, students at Washington formed their own chapter of the KKK, and were known by the local Freedmen’s Bureau to attempt to abduct and rape black schoolgirls from the nearby black schools... There were at least two attempted lynchings by Washington students during Lee’s tenure, and Pryor writes that “the number of accusations against Washington College boys indicates that he either punished the racial harassment more laxly than other misdemeanors, or turned a blind eye to it,” adding that he “did not exercise the near imperial control he had at the school, as he did for more trivial matters, such as when the boys threatened to take unofficial Christmas holidays.” In short, Lee was as indifferent to crimes of violence toward blacks carried out by his students as he was when they were carried out by his soldiers... The Ku Klux Klan was founded in 1866; there is no evidence Lee ever spoke up against it... The most fitting monument to Lee is the national military cemetery the federal government placed on the grounds of his former home in Arlington... There are former Confederates who sought to redeem themselves—one thinks of James Longstreet, wrongly blamed by Lost Causers for Lee’s disastrous defeat at Gettysburg, who went from fighting the Union army to leading New Orleans’s integrated police force in battle against white supremacist paramilitaries... But there are no statues of Longstreet in New Orleans... Lee was devoted to defending the principle of white supremacy; Longstreet was not. This, perhaps, is why Lee was placed atop the largest Confederate monument at Gettysburg in 1917, but the 6-foot-2-inch Longstreet had to wait until 1998 to receive a smaller-scale statue hidden in the woods that makes him look like a hobbit riding a donkey. It’s why Lee is remembered as a hero, and Longstreet is remembered as a disgrace... The white supremacists who have protested on Lee’s behalf are not betraying his legacy. In fact, they have every reason to admire him. Lee, whose devotion to white supremacy outshone his loyalty to his country, is the embodiment of everything they stand for. Tribe and race over country is the core of white nationalism, and racists can embrace Lee in good conscience.The question is why anyone else would.