Democrats are shifting left on immigration, and it shows at the polls.ICE is relatively new. “ICE’s mission was created in 2002 — they’ve only been around for 15 years,” she told me. “In that time, they have grown to be an agency whose mission is to tear families apart and put fear into immigrant, refugee and undocumented communities. ICE has only become increasingly militarized, brutal and unaccountable.” For her, the call to abolish ICE is a demand to create an immigration policy “based in compassion.”
.. his concerns about ICE stem from the increasingly racist overtones of the agency’s enforcement priorities, “They’re trying to send every possible signal that there are people who don’t belong in this country, and it’s not people from Norway. This is being done almost exclusively on race. Sitting in the parking lot outside of a Head Start school is not for the security of the country.”
.. For many of candidates running for office, sexual assault in ICE detention centers has been a motivation. After Gaby Del Valle reported on sexual assault in ICE detention for The Outline, one woman who spoke up was detained in solitary confinement. Ms. Ocasio-Cortez has called for a congressional inquiry into sexual assault in ICE detention and a truth and reconciliation process for survivors of sexual assault.
I have formulated five tenets for the project of building up Central Europe. The first is
- that every European country has the right to defend its Christian culture, and the right to reject the ideology of multiculturalism. Our second tenet is that
- every country has the right to defend the traditional family model, and is entitled to assert that every child has the right to a mother and a father. The third Central European tenet is that
- every Central European country has the right to defend the nationally strategic economic sectors and markets which are of crucial importance to it.
- The fourth tenet is that every country has the right to defend its borders, and it has the right to reject immigration. And the fifth tenet is that
- every European country has the right to insist on the principle of one nation, one vote on the most important issues, and that this right must not be denied in the European Union. In other words, we Central Europeans claim that there is life beyond globalism, which is not the only path. Central Europe’s path is the path of an alliance of free nations.
.. a pattern in which matters in Europe have effectively been decided by competition between two camps: on one side, communities based on the continuing foundations of Christian tradition – let us call them Christian democratic parties; and, on the other side, the organisations of communities which question and reject tradition – let us call them left-wing liberal parties.
.. a situation can arise in one country or another whereby ten per cent or more of the total population is Muslim. We can be sure that they will never vote for a Christian party. And when we add to this Muslim population those of European origin who are abandoning their Christian traditions, then it will no longer be possible to win elections on the basis of Christian foundations.
Those groups preserving Christian traditions will be forced out of politics, and decisions about the future of Europe will be made without them. This, Ladies and Gentlemen, is the situation, this is the goal, and this is how close we are to seeing it happen.
.. we must demonstrate that there is an alternative to liberal democracy: it is called Christian democracy. And we must show that the liberal elite can be replaced with a Christian democratic elite.
.. Christian democracy is not about defending religious articles of faith – in this case Christian religious articles of faith. Neither states nor governments have competence on questions of damnation or salvation. Christian democratic politics means that the ways of life springing from Christian culture must be protected. Our duty is not to defend the articles of faith, but the forms of being that have grown from them. These include
- human dignity,
- the family and
- the nation
– because Christianity does not seek to attain universality through the abolition of nations, but through the preservation of nations
.. The bait for this trap is hanging right in front of our noses: it is the claim that Christian democracy can also, in fact, be liberal. I suggest we stay calm and avoid being caught on that hook, because if we accept this argument, then the battle, the struggle we have fought so far will lose its meaning, and we will have toiled in vain. Let us confidently declare that Christian democracy is not liberal. Liberal democracy is liberal, while Christian democracy is, by definition, not liberal: it is, if you like, illiberal.
- .. And we can specifically say this in connection with a few important issues – say, three great issues. Liberal democracy is in favour of multiculturalism, while Christian democracy gives priority to Christian culture; this is an illiberal concept.
- Liberal democracy is pro-immigration, while Christian democracy is anti-immigration; this is again a genuinely illiberal concept.
- And liberal democracy sides with adaptable family models, while Christian democracy rests on the foundations of the Christian family model; once more, this is an illiberal concept.
.. Liberalism, he says, has become a system and a way of looking at the world that destroys nations and traditions, especially the Christian tradition. He’s right about that: it’s not a bug of liberalism, but a feature. It’s something that’s very hard for Americans to see, because we were founded as a liberal nation, and unlike contemporary Europe, we have not yet faced mass migration from non-Christian civilizations. For traditional Europeans, this is not an abstract discussion. They are fighting to save their civilization. If that requires illiberal democracy, fine.
.. they recognize that the kryptonite they’ve been able to use so effectively for so long to paralyze opposition no longer works on people like Orbán.
.. Americans rarely stop to ask if the people there actually want liberalism, at the expense of the things that make them a people.
.. Who is a more trustworthy contemporary steward of European faith and culture:
Viktor Orbán, or bishops who preach more immigration and more gay pride parades?
A National Center for Biotechnology Information study found that spending time with an animal can increase the hormone oxytocin. Sometimes called the “cuddle chemical,” oxytocin increases pet owners’ sense of well-being. In addition, playing with a pet can increase serotonin and dopamine levels, two chemicals key in regulating mood disorders such as depression.
.. the fact that cats are more independent and individual than dogs is actually the very reason they make for such valuable therapy animals.
.. “We actually find dogs kind of limiting. The fact that dogs are so accepting and non-judgemental is really good and helpful in the beginning of therapy,” says Linda Chassman, co-founder and executive director of Animal Assisted Therapy Programs of Colorado. “But it’s not very realistic when you’re trying to help a client who has social skills issues or who has anxiety, problems in the family, communication issues, [or] boundary issues. The dog just kind of puts up with bad behavior, whereas the cat won’t.”
.. While working with severely traumatized children, Chassman’s cat Norman got involved in the process. Through learning what behaviors Norman wouldn’t tolerate — such as rough housing or yelling — the children began to understand how to interact in a healthy relationship.
Like humans, cats won’t tolerate all behavior, making them useful mirrors to human interaction.
.. “They have enough interest in people, but can also assert themselves. And they have quiet dignity,” Chassman says. “They won’t let people walk on them. … I just think they’re wonderful role models for good relationships.”
.. relationship role modeling can play out in couples and family therapy when clients observe how the cat reacts to what’s happening in the room:
“If you have a cat in the room, when there starts to be a fight or the tension starts to rise, it is going to get up and want to leave, or is going to at least pick its head up and signal that it’s getting uncomfortable. It’s really easy to watch the cat’s behavior and say, ‘That’s interesting, what did the cat just do?’… And then you can say, ‘Let’s see if we can have this same conversation and have the cat in the room. Let’s see if we can talk about this in a way that allows the cat to go back to sleep.’”
.. Cats aren’t just helpful for mirroring couple and family dynamics; they are also critical in helping people who struggle with mental illnesses such as post-traumatic stress disorder or anxiety learn about emotional regulation.
.. having clients strive to get a cat to purr can make all the difference. Unique to cats, not only does purring provide a tangible goal for emotional regulation, it has its own health benefits as well.
.. “[Scientists] discovered that the purring frequency of cats is a hertz rate that is equal to what they call the gamma waves, which are the meditation waves,”
.. Cats also fulfill the human need for touch, especially for those whose mental illness prevents them from easily forming attachments with other people. Contrary to popular belief, cats can be affectionate and attached to their humans as well.
.. There were nights where I wouldn’t realize I was crying in my sleep and I would wake up to him licking my tears. He was my bridge back into the human world, because he kept me from shutting down altogether.
The power is in Rogers’s radical kindness at a time when public kindness is scarce. It’s as if the pressure of living in a time such as ours gets released in that theater as we’re reminded that, oh yes, that’s how people can be.
Moral elevation gains strength when it is scarce.
.. Mister Rogers was a lifelong Republican and an ordained Presbyterian minister. His show was an expression of the mainline Protestantism that was once the dominating morality in American life.
.. Once, as Tom Junod described in a profile for Esquire, Rogers met a 14-year-old boy whose cerebral palsy left him sometimes unable to walk or talk. Rogers asked the boy to pray for him.
The boy was thunderstruck. He had been the object of prayers many times, but nobody had asked him to pray for another. He said he would try since Mister Rogers must be close to God and if Mister Rogers liked him he must be O.K.
Junod complimented Rogers on cleverly boosting the boy’s self-esteem, but Rogers didn’t look at the situation that way at all: “Oh, heavens no, Tom! I didn’t ask him for his prayers for him; I asked for me. I asked him because I think that anyone who has gone through challenges like that must be very close to God. I asked him because I wanted his intercession.”
And here is the radicalism that infused that show: that
- the child is closer to God than the adult;
- that the sick are closer than the healthy;
- that the poor are closer than the rich and
- the marginalized closer than the celebrated.
Rogers often comforted children on the show and taught them in simple terms, but the documentary shows how he did so with a profound respect for the dignity of each child that almost rises to veneration. You see his visceral disgust for shows that don’t show respect — that dump slime on children, that try to entertain them with manic violence.
In the gospel of Fred Rogers, children are our superiors in the way
- they trust each person they meet, the way
- they lack guile,
- the way a child can admit simple vulnerability.
Rogers was drawing on a long moral tradition, that the last shall be first. It wasn’t just Donald Trump who reversed that morality, though he does represent a cartoonish version of the idea that winners are better than losers, the successful are better than the weak. That morality got reversed long before Trump came on the scene, by an achievement-oriented success culture, by a culture that swung too far from humble and earnest caritas.
Rogers was singing from a song sheet now lost, a song sheet that once joined conservative evangelicals and secular progressives. The song sheet may be stacked somewhere in a drawer in the national attic, ready for reuse once again.
James Comey is about to be ubiquitous. His book will be published next week, and parts may leak this week. Starting Sunday, he will begin an epic publicity tour, including interviews with Stephen Colbert, David Remnick, Rachel Maddow, Mike Allen, George Stephanopoulos and “The View.”
.. Yet anybody who’s read Greek tragedy knows that strengths can turn into weaknesses when a person becomes too confident in those strengths. And that’s the key to understanding the very complex story of James Comey... Long before he was a household name, Comey was a revered figure within legal circles... But he was more charismatic than most bureaucrats — six feet eight inches tall, with an easy wit and refreshing informality. People loved working for him... If you read his 2005 goodbye speech to the Justice Department, when he was stepping down as George W. Bush’s deputy attorney general, you can understand why. It’s funny, displaying the gifts of a storyteller. It includes an extended tribute to the department’s rank and file, like “secretaries, document clerks, custodians and support people who never get thanked enough.” He insists on “the exact same amount of human dignity and respect” for “every human being in this organization,”.. Above all, though, the speech is a celebration of the department’s mission... Many Justice Department officials, from both parties, have long believed that they should be more independent and less political than other cabinet departments. Comey was known as an evangelist of this view... Comey sometimes chided young prosecutors who had never lost a case, accusing them of caring more about their win-loss record than justice. He told them they were members of the Chicken Excrement Club.. Most famously, in 2004, he stood up to Bush and Dick Cheney over a dubious surveillance program.
But as real as Comey’s independence and integrity were, they also became part of a persona that he cultivated and relished... Comey has greater strengths than most people. But for all of us, there is a fine line between strength and hubris.
In Paul’s estimation, the old world was forever gone and a new world of universal human dignity was grounded in our objective and universal Christ identity. This was surely threatening to those with various forms of power (whose feeling of importance lies in being “higher” than others). Yet this Gospel was utterly attractive and hopeful to the 95% who were “lower” in status. It assured universal and equal dignity, made present through the Eucharist in the early church where all were equals. Sociologists think this was why Christianity spread so quickly.
“Just remember, on the practical level, the Christian Church was much more influenced by Plato than it was by Jesus.” He left us laughing but also stunned and sad, because four years of honest church history had told us how true this actually was.
.. For Plato, body and soul were incompatible enemies; matter and spirit were at deep odds with one another. But for Jesus, there is no animosity between body and soul. In fact, this is the heart of Jesus’ healing message and of his incarnation itself. Jesus, in whom “the Word became flesh” (John 1:14), was fully human, even as he was fully divine, with both body and spirit operating as one. Jesus even returned to the “flesh” after the Resurrection; so, flesh cannot be bad, as it is the ongoing hiding place of God.
.. In the Apostles’ Creed, which goes back to the second century, we say, “I believe in the resurrection of the body.” I want to first point out what it is not saying and yet what most people hear. The creed does not say we believe in the resurrection of the spirit or the soul! Of course it doesn’t, because the soul cannot die. We are asserting that human embodiment has an eternal character to it.
.. Christianity makes a daring and broad affirmation: God is redeeming matter and spirit, the whole of creation. The Bible speaks of the “new heavens and the new earth” and the descent of the “new Jerusalem from the heavens” to “live among us” (Revelation 21:1-3). This physical universe and our own physicality are somehow going to share in the Eternal Mystery. Your body participates in the very mystery of salvation.
.. Many Christians falsely assumed that if they could “die” to their body, their spirit would for some reason miraculously arise. Often the opposite was the case. After centuries of body rejection, and the lack of any positive body theology, the West is now trapped in substance addiction, obesity, anorexia, bulimia, plastic surgery, and an obsession with appearance and preserving these bodies.
.. The pendulum has now swung in the opposite direction, and the fervor for gyms and salons makes one think these are the new cathedrals of worship. The body is rightly reasserting its goodness and importance. Can’t we somehow seek both body and spirit together?
When Christianity is in any way anti-body, it is not authentic Christianity. The incarnation tells us that body and spirit must fully operate and be respected as one. Yes, Fr. Larry, our Platonic Christianity is now feeling the backlash against our one-sided teaching.