Confederacy Theory

And you thought the Civil War was over… Confederacy Theory presents and unflinching portrait of the cultural war that has erupted around the confederate flag – a century-old symbol that threatens to divide the South like no issue since the Civil Rights movement. Using never-before-seen archival footage and exclusive interviews with politicians, pundits, activists, and scholars, Confederacy Theory traces the history of this symbol and its impact on Southern culture, history, and identity – from the Civil War to the frontlines of a modern-day secession movement.

 

What This Cruel War Was Over, by Ta-Nehisi Coates

The meaning of the Confederate flag is best discerned in the words of those who bore it.

.. Free Society! we sicken at the name. What is it but a conglomeration of greasy mechanics, filthy operatives, small-fisted farmers, and moon-struck theorists? All the Northern men and especially the New England States are devoid of society fitted for well-bred gentlemen. The prevailing class one meet with is that of mechanics struggling to be genteel, and small farmers who do their own drudgery, and yet are hardly fit for association with a Southern gentleman’s body servant. This is your free society which Northern hordes are trying to extend into Kansas.

.. You too know, that among us, white men have an equality resulting from a presence of a lower caste, which cannot exist where white men fill the position here occupied by the servile race. The mechanic who comes among us, employing the less intellectual labor of the African, takes the position which only a master-workman occupies where all the mechanics are white, and therefore it is that our mechanics hold their position of absolute equality among us.

.. I want Cuba, and I know that sooner or later we must have it. If the worm-eaten throne of Spain is willing to give it for a fair equivalent, well—if not, we must take it. I want Tamaulipas, Potosi, and one or two other Mexican Stats; and I want them all for the same reason—for the planting and spreading of slavery.

.. Thus in 1861, when the Civil War began, the Union did not face a peaceful Southern society wanting to be left alone. It faced an an aggressive power, a Genosha, an entire society based on the bondage of a third of its residents, with dreams of expanding its fields of the bondage further South. It faced the dream of a vast American empire of slavery.

.. Fighting for slavery presented problems abroad, and so Confederate diplomats came up with the notion of emphasizing “states rights” over “slavery”—the first manifestation of what would later become a plank in the foundation of Lost Cause mythology.

.. “I’ve never heard of any other cause than slavery,” wrote Confederate commander John S. Mosby. The progeny of the Confederacy repeatedly invoked slavery as the war’s cause.

.. This mythology of manners is adopted in lieu of the mythology of the Lost Cause. But it still has the great drawback of being rooted in a lie. The Confederate flag should not come down because it is offensive to African Americans. The Confederate flag should come down because it is embarrassing to all Americans.