Choosing between a focus on race or class is the wrong choice to begin with... There’s a lot of discussion about how far left the Democratic Party should go these days. Is it destroying its electoral chances when its members call for a single-payer health plan or abolishing ICE?
That’s an important question, but the most important question is what story is the Democratic Party telling?
.. As Alasdair MacIntyre argued many years ago, you can’t know what to do unless you know what story you are a part of. Story is more important than policies.
.. The story Donald Trump tells is that we good-hearted, decent people of Middle America have been betrayed by stupid elites who screw us and been threatened by foreigners who are out to get us.
.. Back in the 1980s, the Democrats told two different stories. One was the compassion story associated with Mario Cuomo and Ted Kennedy: Too many Americans are poor, marginalized and left behind. We must care for our brothers and sisters because we are all one family.
.. The other was the brainpower/meritocracy story associated with Gary Hart and later the New Democrats: Americans are masters at innovation. We must use our best minds to come up with innovative plans to solve our problems and head into a new technological century.
I don’t hear those two stories much anymore. The Democrats are emphasizing fighting grit these days, not compassion or technocratic expertise.
Today’s Democrats tell two other stories.
- The first is the traditional socialist story associated with Bernie Sanders: America is rived by the class conflict. The bankers and the oligarchs are exploiting the middles. We need a fighter who will go out and battle concentrated economic power.
- The second is the multicultural story: American history has been marked by systems of oppression. Those who have been oppressed — women, African-Americans, Latinos — need to stand together and fight for justice.
.. Racial justice socialism seems to be the story of the contemporary left. This story effectively paints Trump as the villain on all fronts, and Democrats do face the distinct problem of how to run against a bully like Trump. But is it good politics for the entire Democratic Party to embrace it?
.. no national Democrat has ever fully embraced this story successfully. In fact, Democrats like Bill Clinton and Barack Obama went to great lengths to assure people they were not embracing this story.
- .. They did because Americans trust business more than the state, so socialism has never played well.
- They did it because if you throw race into your economic arguments you end up turning off potential allies in swing states like Wisconsin, Iowa and Pennsylvania.
- They did it because if you throw economics into your race arguments you end up dividing your coalitions on those issues.
In brief, Democrats have stayed away from this narrative because the long hoped-for alliance between oppressed racial minorities and the oppressed white working class has never materialized, and it looks very far from materializing now.
.. for 100 years, Democrats have tended to win with youthful optimism and not anger and indignation.
.. The Democrats who have won nationally almost all ran on generational change — on tired old America versus the possibilities of new America:
- F.D.R.’s New Deal,
- J.F.K.’s New Frontier,
- Bill Clinton’s bridge to the 21st century and
- Obama’s hope and change.
If I had to advise on a Democratic narrative I’d start with three premises:
- First, by 2020 everybody will be exhausted by the climate of negativism and hostility.
- Second, the core long-term fear is American decline; are we losing our mojo?
- Third, communities and nations don’t come together when they talk about their problems; they come together when they do something on behalf of their children.
Maybe the right narrative could be rebuilding social mobility for the young: America is failing its future. We need to rally around each other to build the families, communities, schools, training systems and other structures to make sure the next generation surpasses this one. People are doing this at the local level, and we need a series of unifying projects to make national progress.
.. This story pushes people toward reconciliation. It is future-oriented.
Jesus’ most consistent social action was eating in new ways and with new people, encountering those who were oppressed or excluded from the system. A great number of Jesus’ healings and exorcisms take place while he’s entering or leaving a house for a meal. In the process he redefines power and the kingdom of God. Jesus shows us that spiritual power is primarily exercised outside the structure of temple and synagogue.
As Christianity developed, the Church moved from Jesus’ meal with open table fellowship to its continuance in the relatively safe ritual meal we call the Eucharist. Unfortunately, that ritual itself came to redefine social reality in a negative way, in terms of worthiness and unworthiness—the opposite of Jesus’ intention! Even if we deny that our intention is to define membership, it is clearly the practical message people hear today. It is strange and inconsistent that sins of marriage and sexuality seem to be the only ones that exclude people from the table when other sins like greed and hatefulness are more of a public scandal.
Notice how Jesus is accused by his contemporaries. By one side, he’s criticized for eating with tax collectors and sinners (Matthew 9:10-11, for example); by the other side, he’s judged for eating too much (Luke 7:34) or with the Pharisees and lawyers (Luke 7:36-50, 11: 37-54, 14:1). He ate with both sides. He ate with lepers (Mark 14:3), he received a woman with a bad reputation at a men’s dinner (Luke 7:36-37), and he even invited himself over to a “sinner’s” house (Luke 19:1-10). He didn’t please anybody, it seems, always breaking the rules and making a bigger table.
During Jesus’ time, religious law was being interpreted almost exclusively through the Book of Leviticus, particularly chapters 17-24, the Law of Holiness. Jesus critiques his own tradition. He refuses to interpret the Mosaic law in terms of inclusion/exclusion, the symbolic self-identification of Judaism as the righteous, pure, elite group. Jesus continually interprets the Law of Holiness in terms of the God whom he has met—and that God is always compassion and mercy.
We are living through perilous and polarizing times as a nation, with a dangerous crisis of moral and political leadership at the highest levels of our government and in our churches. We believe the soul of the nation and the integrity of faith are now at stake.
[As Christians,] it is time to be followers of Jesus before anything else—nationality, political party, race, ethnicity, gender, geography—our identity in Christ precedes every other identity. . . . “By this everyone will know that you are my disciples, if you have love for one another” (John 13:35). 
Parker Palmer broadens this shared responsibility to those of other faiths:
All three traditions [Christianity, Judaism, and Islam] are misunderstood because some of their alleged adherents engage in hateful and violent behavior that distorts and defies the values they claim to represent. At their core, Christianity, Islam, Judaism, and all of the major world religions are committed to compassion and hospitality. . . . In this fact lies the hope that we might reclaim their power to help reweave our tattered civic fabric. 
The Hebrew prophets, Buddha, Jesus, and Muhammed first appear to be “nothing,” outside the system, and really of no consequence. But like leaven and yeast, their much deeper power rises, again and again, in every age, while kings, tyrants, and empires change and pass away.
Why had she stayed mute for so many days about the torment her father was inflicting on thousands of immigrant children? What will happen to her if Michael Cohen flips?
.. doomed never to return to her privileged perch as a Manhattan society darling?
.. “It’s really easy for someone whose sole job in the White House is women and children to issue a statement — even Melania did it,”
.. “It just shows how fake Ivanka is,” Fox continued. “She’s crafted this whole image of herself that’s not actually her. And the real her is cooler, slightly more interesting, funnier. She curses like a sailor. She partied a lot when she was younger. She flashed a hot dog vendor when she was in eighth grade. She chain-smoked. Which is so opposite of the image she put out there.
.. “What you’re seeing now is the unmasking. She can’t control the narrative anymore because she’s so inauthentic. It has really come back to bite her.”
.. as the echoes of sobbing children snatched from parents fleeing violence collided with images of a whining, pampered child-president bragging about his crowd size and his bank account, all while he callously used helpless kids as hostages to get his wall.
.. Which means the first lady is like her husband in one unfortunate respect: In times of national turmoil, she makes it about herself.
.. “She was infatuated with the Kennedys,” Fox said.
.. She tried to present her brand as luminous, caring and classy — a champion of women and children with a carefully curated image over the years on Instagram, in a blog and in books.
Amid the dark hailstorm of her father, Steve Bannon and Stephen Miller, she sold herself as the sunny morning — the one who would temper her father’s retrogressive and sometimes wretched moves.
.. Introducing him at the 2016 Republican convention, Ivanka assured the crowd that he had “empathy and generosity,” as well as “kindness and compassion.”
.. it seemed like fan fiction.
.. a former top Trump administration official recently told me, “Donald Trump is the meanest man I’ve ever met.”
.. After her panic when he left her mother for Marla Maples — Ivanka worried she wouldn’t be able to keep the Trump name, and called him constantly — she spent her life fashioning herself, “Vertigo”-style, into his ideal.
.. no matter how hard Ivanka tried, Donald Trump thought she could be even more ideal. When she was a model, Fox writes, her father “suggested to friends that breast implants might help her along.
.. Maryanne Trump, Donald’s sister, urging him to talk Donald out of letting her get plastic surgery that young.
.. When his friend confronted him about it, he denied that she was getting implants. At the end of the call, he asked, ‘Why not, though?’”
.. Ivanka succeeded in being a Mini-Me. By 16, she trademarked her name with the intention of using it for everything from bras to brow liner to scrub masks. “There is a distinct genetic quality to Ivanka’s preternatural ability to self-promote,”
.. Ivanka ran into split-screen trouble with her gauzy and glam mommy-of-the-year Instagram posts during the refugee ban, the migrant crisis and the Palestinians dying at the Israeli border during her visit to the opening of the U.S. Embassy in Jerusalem.
.. Her father is the all-consuming maw, what Fox calls “an infinite pit of need — a time-sucking vampire who fed off those around him to sustain his own vanity.”
.. Ivanka backed up the president’s fake narrative that it was Congress’s fault. When Daddy finally ended the pitiless policy that he imposed, she congratulated him on Twitter for white knighting it
.. The Trump family, of course, was seeing the problem as optics, not as a barbaric flouting of American values.
.. Donald and Ivanka are consumed with protecting their own brands. America’s? Not so much.