he informed me that we would be having lunch at a restaurant before getting to his home. I did not think much of this. It was a busy restaurant, and as soon as we sat down he ordered a vodka and diet soda for himself. I asked for a juice. Harvey was unimpressed with my choice and told the waiter to bring me a vodka and diet soda instead. I declined and said I wanted the juice. We went back and forth until finally he turned to the waiter and said, “Get her what I tell you to get her. I’m the one paying the bill.” I smiled and remained silent. The waiter left and returned with a vodka and diet soda for me. He placed it on the table beside my water. I drank the water. Harvey told me that I needed to drink the vodka and diet soda. I informed him that I would not.
“Why not?” I remember him asking. “Because I don’t like vodka, and I don’t like diet soda, and I don’t like them together,” I said. “You are going to drink that,” he insisted. I smiled again and said that I wouldn’t. He gave up and called me stubborn. I said, “I know.” And the meal proceeded without much further ado. In this second encounter with Harvey, I found him to be pushy and idiosyncratic more than anything.
.. he insisted I go with him, laying down the law as though I too was one of his children.
.. I was after all on his premises, and the members of his household, the potential witnesses, were all (strategically, it seems to me now) in a soundproof room.
.. He responded with exactly the words I needed to hear: Come with whomever you want to come with. And so I invited two of my trusted male friends.
.. My friends had been equally charmed by Harvey. He knew when to turn it on if he wanted something. He was definitely a bully, but he could be really charming, which was disarming and confusing. I left feeling that perhaps he had learned my boundaries and was going to respect them.
.. I was expecting that it would be a group of us, as it had been for the reading, but she informed me it would just be Mr. Weinstein. She would sit with me until he arrived. She seemed on edge, but I could only imagine how stressful it was to work for a man who had so much going on.
.. Harvey arrived and the assistant immediately disappeared.
.. Again he was offended by my nonalcoholic beverage choice but he didn’t fight me on it as hard.
.. Before the starters arrived, he announced: “Let’s cut to the chase. I have a private room upstairs where we can have the rest of our meal.” I was stunned. I told him I preferred to eat in the restaurant. He told me not to be so naïve. If I wanted to be an actress, then I had to be willing to do this sort of thing. He said he had dated Famous Actress X and Y and look where that had gotten them.
.. I mustered up the courage to politely decline his offer. “You have no idea what you are passing up,” he said. “With all due respect, I would not be able to sleep at night if I did what you are asking, so I must pass,” I replied.
.. “I just want to know that we are good,” I said.
“I don’t know about your career, but you’ll be fine,” he said. It felt like both a threat and a reassurance at the same time; of what, I couldn’t be sure.
.. I was in Toronto for the premiere of “12 Years a Slave,” the first feature film I was in. At an after-party, he found me and evicted whoever was sitting next to me to sit beside me.
.. I turned down the role, but Harvey would not take no for an answer. While at Cannes, he insisted on meeting with me in person. I agreed to do it only because my agent would be present.
.. He said he was open to making it bigger, more significant, maybe they could add a love scene. He said if I did this one for him, he would do another one for me — basically guaranteeing backing a star-vehicle film for me. I ran out of ways of politely saying no and so did my agent
.. But I also did not know that there was a world in which anybody would care about my experience with him.
.. He was one of the first people I met in the industry, and he told me, “This is the way it is.”
.. everyone seemed to be bracing themselves and dealing with him, unchallenged.
.. I did not know that anybody wanted things to change. So my survival plan was to avoid Harvey and men like him at all costs, and I did not know that I had allies in this.
.. all the projects I have been a part of have had women in positions of power, along with men who are feminists in their own right who have not abused their power
.. combating the shame we go through that keeps us isolated and allows for harm to continue
.. stay vigilant and ensure that the professional intimacy is not abused
.. I hope we can form a community where a woman can speak up about abuse and not suffer another abuse by not being believed and instead being ridiculed. That’s why we don’t speak up — for fear of suffering twice
The Apostle Paul on The Body of Christ
I’ve never heard a single sermon my entire life on the tenth commandment—“Thou shalt not covet . . . anything that is thy neighbor’s” (Exodus 20:17)—because coveting goods is the only game in town now. It’s called capitalism and consumerism! In Paul’s thinking, those big cultural blind spots can only be overcome by a group of people living and affirming and supporting one another in an alternative lifestyle. Smaller groups like the Quakers, Amish, Mennonites, and some Catholic religious orders were able to create actual alternative cultures.
For Paul, community is the living organism that communicates the Gospel message. Paul, like Jesus, wants to change culture here, not just send people away to a far-off heaven later! If Christ’s cosmic message doesn’t take form in a concrete group of people, then, as far as Paul is concerned, it is an unbelievable message. An autonomous Christian is as impossible as an independent arm or leg.
.. When Paul says, “without love I am nothing” (1 Corinthians 13:2), he implies that he is inside of another Being who is Love.
.. Paul sees what we will eventually call the “communion of saints” (by the fifth and sixth centuries) as an organism that is very alive, real, and operative in this world. I like to call it an “energy field” created by all those who share in the various parts of Christ. “Salvation” is thus something we can participate in right here and now.
.. Paul does not make heroes of individuals, but it is precisely as members of the Body that they “shine like stars” as “perfect children of God among a deceitful and underhanded brood” (Philippians 2:15). Paul sees his small communities as an adequate “leaven” by which God will eventually change the whole debauched Roman Empire (Paul got the word “yeast” or “leaven” from Jesus, see Matthew 13:33). Talk about patience and confidence!
Save the Mainline
A large share of well-educated liberal America is post-Protestant — former Methodists, ex-Lutherans, lapsed Presbyterians, the secularized kids of Congregationalists.
.. with the oldest churchgoing population and one of the lowest retention rates of any Christian tradition in the United States.
.. what those congregations offer is already embodied in liberal politics and culture.
.. enjoy a sort of cultural triumph, losing members even as their most distinctive commitments — ecumenical spirituality and a progressive social Gospel — permeate academia, the media, pop culture, the Democratic Party.
.. liberal Protestantism without the Protestantism tends to gradually shed the liberalism as well, transforming into an illiberal cult of victimologies that burns heretics with vigor.
.. as liberalism de-churches it struggles to find a nontransactional organizing principle, a persuasive language of the common good.
.. religious impulses without institutions aren’t enough to bind communities and families, to hold atomization and despair at bay.
.. Mormonism, the most demandingly communitarian of contemporary faiths
.. If pressed, most of you aren’t hard-core atheists: You pursue religious experiences, you have affinities for Unitarianism or Quakerism
.. you associate “religion” with hierarchies and dogmas and strict rules about sex
.. aren’t you being a little ungrateful, a little slothful, a little selfish by leaving these churches empty when they’re trying to be exactly the change you say you wish Christianity would make?
.. Sure, consciousness and free will are illusions, but human rights and gender identities are totally real.
Belief And Belonging
‘In Philadelphia I’m struck by how many women I now see on the street wearing the hijab or even the burqa. Some of my friends are annoyed by that kind of “in your face” Islam. But I understand it. The hijab and the burqa say two important things in a morally confused culture: “I’m not sexually available;” and “I belong to a community different and separate from you and your obsessions.” I have a long list of concerns with the content of Islam. But I admire the integrity of those Muslim women.’
.. He is not dismayed by the Muslims praying together in public, he is lamenting his own lack of community that shares and reinforces his beliefs.