The president doesn’t pretend to represent all citizens—just his most hardcore supporters.
.. Trump has carved out for himself a uniquely agonistic and tribalistic persona. He’s polarizing, and proud of it.
.. To win the presidency, you first need to win the support of a major political party, which means having a partisan identity. But once in power, the commander in chief is supposed to preside over the whole nation, not just those who voted for him.
.. But Trump has decided to forgo any attempt at conciliation. Instead, he’s run a bluntly partisan presidency, where his rhetoric is geared toward pleasing fanatical Fox News viewers more than creating a broad coalition. It’s a peculiarity of Trump’s behavior that he talks openly about his base, not even pretending to be the president of all Americans.
.. “The ugly truth is that white nationalists, the KKK, neo-Nazis and other bigots are indeed part of the Trump base,” columnist Brent Budowsky argued at The Hill. “Trump should throw these bigots out of his base. He should say he does not want their support. He should name names and name hate groups, loudly and repeatedly, and say he does not want their votes, their support, their praise and that he believes they are a stain on America.”
.. Rather than heeding such advice, Trump is moving in the opposite direction—and paying a political price for it.
.. As the president is increasingly criticized from outside his base, he’ll increasingly use his passionate fans as a political shield. And as Charlottesville proves, if those fans end up killing someone, the president will defend them. Caught in the closed loop of fan-servicing, Trump is setting the nation on a path toward further radicalization and further violence.
The Test of Nazism That Trump Failed
I spent years studying the testimonies of Jewish survivors of the Holocaust and the recollections of their rescuers. When the rescuers were asked why they did what they did, they usually avoided the question. If they ventured a reply, it was simply to say that they did what anyone would have done. Historians who read sources develop intuitions about the material. The intuition I developed was that people who bragged about rescuing Jews had generally not done so; they were, in fact, more likely to be anti-Semites and racists. Rescuers almost never boast.
She memorably described a seemingly normal woman who was caught up in her daily cares but, when the moment arrived, ran headlong into a burning building to save children who were not her own.
“We know ourselves,” Ms. Szymborska wrote, “only insofar as we have been tested.”
.. Until we have been tested, there is no sense in boasting of our goodness; afterward, there is no need. After Charlottesville, President Trump faced an easy test, and failed. When presented with an obvious opportunity to condemn the evil that was and is Nazism, he first waited, then equivocated, then read from a teleprompter, then relativized. He spoke of “very fine people on both sides.”
.. The Nazi groups that marched in Charlottesville cannot be considered a “side.” When they carry torches, they imitate Nazi rituals. When they perform the call and response of “Trump! Hail” and “Victory! Hail!” they are translating Nazi performances that we know better in German: “Hitler! Heil!” and “Sieg! Heil!” In Charlottesville, American Nazis shouted “Sieg! Heil!” as they passed a synagogue.
.. When the supporters of the alt-right chant that “Jews will not replace us,” they recapitulate the Nazi idea of a world Jewry that stifles the master race and must therefore be removed from the planet. When they shout “Blood and soil,” they repeat a Nazi slogan signifying that races will murder races for land without mercy and forever.
.. These views do not define a “side,” but rather a worldview in which the United States of America, with its Constitution and laws, and with its hard-won daily understandings of rights and responsibilities, would no longer exist.
.. Hitler and his henchmen strategically defined themselves, from the outset, as a “side,” as the defenders of the system against the other “side,” the left. Hitler came to power denouncing Communism, which then (unlike now) was a force in the world. In power, Hitler assimilated all opponents to the other “side”
.. When Germany’s parliament, the Reichstag, burned, Hitler had already established in his rhetoric that the other “side” was violent, and he used the (false) claim that the other “side” had committed terrorism to bring the German republic to an end.
.. He has provided American Nazis with three services, for which they have thanked him:
- He has normalized their ideology;
- he has excused their actions; and
- he has given them hope that he will blame his opponents the next time America is struck by terrorism.
American Nazis dream of another Reichstag fire, a moment of terror in which the president will show his true colors and his opposition can be crushed.
.. The Confederate statues he admires are mostly artifacts of the early years of the 20th century, when Hitler admired the United States for its Jim Crow laws, when Mr. Trump’s father was arrested at a Klan rally, before America passed its test.
.. We are being tested, and so we will come to know ourselves.
Antifa and the Alt-Right, Growing in Opposition to One Another
There is a cancer in the body politic. We must cut it out, or be destroyed.
.. America has cancer. On Saturday, a crowd of alt-right white supremacists, neo-confederates, and Nazi sympathizers marched in Charlottesville, Va.; they were confronted by a large group of protesters including members of the Marxist Antifa — a group that has time and again plunged volatile situations into violence, from Sacramento to Berkeley. There’s still no certain knowledge of who began the violence, but before long, the sides had broken into the sort of brutal scrum that used to characterize Weimer-era Germany.
.. The president of the United States promptly failed egregiously to condemn alt-right racism; instead, he opted for a milquetoast statement condemning “hatred, bigotry, and violence on many sides.”
New York Times journalist Sheryl Gay Stolberg for having the temerity to report that “the hard left seemed as hate-filled as the alt-right”; and suggesting that all conservatives were, at root, sympathizers with the Nazi-friendly alt-right.
.. On the one side, a racist, identity-politics Left dedicated to the proposition that white people are innate beneficiaries of privilege and therefore must be excised from political power; on the other side, a reactionary, racist, identity-politics alt-right dedicated to the proposition that white people are innate victims of the social-justice class and therefore must regain political power through race-group solidarity.
But both movements had been steadily shrinking until the last few years. Now they’re growing. And they’re largely growing in opposition to one another. In fact, the growth of each side reinforces the growth of the other: The mainstream Left, convinced that the enemies of social-justice warriors are all alt-right Nazis, winks and nods at left-wing violence; the right, convinced that its SJW enemies are focused on racial polarization, embraces the alt-right as a form of resistance. Antifa becomes merely a radical adjunct to traditional Democratic-party politics; the alt-right becomes merely a useful tool for scurrilous Republican politicians and media figures.
- President Obama allowed the politics of racial fragmentation to fester on his watch; he repeatedly trafficked in broad generalities about American racism. Obama focused incessantly on the specter of white bigotry: “the legacy of slavery, Jim Crow, discrimination in almost every institution of our lives,” embedded in our collective DNA. In response, an identity politics began creepily infusing the Right, with some white people embracing the mold cast upon them by the Left, creating a soft racial solidarity in backlash. This, of course, only strengthened the Left’s views of white privilege, which in turn strengthened the Right’s views of white victimhood.
- Left-wing media — and “objective” media — saw an advantage in highlighting the antics of racists such as Richard Spencer and David Duke. Focusing on the racist alt-right allowed the media to draw the convenient conclusion that the alt-right was a growing force in Republican politics that had to be fought through support for Democrats. Meanwhile, the media cast a blind eye toward Antifa’s violent Weimer-style rioting in Sacramento and Berkeley… shills such as Milo Yiannopoulos. That rebranding provided a convenient way of fighting the Left: “If the Left is calling us alt-right, that’s just because they hate that we stand for Western civilization!”.. [Obama] made excuses for riots in Ferguson and Baltimore. He used the shooting of Dallas police officers by a radical black activist as an opportunity to lecture Americans about the evils of racist policing. He knew that his political support came in large measure from SJWs, and he cultivated them.
.. Meanwhile, on the right, Trump did the same. During the campaign, he ignored opportunity after opportunity to break with the alt-right. He refused to condemn the KKK on national television; he refused to condemn his supporters’ sending anti-Semitic messages to journalists; he hired as his campaign strategist Steve Bannon, a man who openly celebrated turning Breitbart into a “platform for the alt-right.” Trump saw the alt-right as convenient allies
..The mainstream Left has been increasingly suckered into walking hand-in-hand with the SJWs while ignoring the most egregious activities of Antifa; the mainstream Right has been increasingly seduced into footsie with alt-right associates while feigning ignorance at the alt-right itself.
That’s why Charlottesville matters: not only because we saw destruction and terror, but because if all Americans of good conscience won’t do some soul-searching and move to excise the evil in their midst, that evil will metastasize. There is a cancer in the body politic. We must cut it out, or be destroyed.
Brian McLaren: What I Saw in Charlottesville
On the White Supremacists, Neo-nazis, and their allies: First, I was impressed by their organization. They showed up in organized caravans of rented white vans, pick-up trucks, and other vehicles, and then quickly lined up with flags and started marching. I don’t know what app they were using, but it worked. (After the state of emergency was declared, the organization seemed less effective, with more confusion and milling around.) Second, they were young. The majority, it seemed to me, were in their twenties and thirties, mostly men, but a few women. I was told by one protestor that many of the older leaders were retired military.
.. They looked like they came expecting to fight, threaten, and intimidate. Some came in paramilitary garb, heavily armed. They carried an assortment of flags – mostly confederate, many representing their respective organizations, with a surprising number of Nazi flags. I’m 61, and before this weekend, I’ve never seen a single Nazi flag carried proudly in the United States. This weekend I saw many.
.. Their use of torches Friday night and slogans like “blood and soil” were clearly intended to evoke the KKK and Naziism. There was a good bit of “hail Trump” chanting with Nazi gestures.
.. he unabashed racism, the seething hatred, the chest-thumping hubris, the anti-Semitism, the misogyny, the shameless desire to harm their opponents, the gushing love for Trump, Putin, and Stalin, of all people … they speak for themselves. I was struck by how often the term “balls” comes up in their posts: these seem like insecure young men who are especially eager to prove their manhood, recalling election season bragging about “hand size.”
.. I would guess around a thousand white supremacists, and I would guess that the total number of anti-racism/anti-facism protesters was equal or greater.
.. I have participated in many protests and demonstrations over the years, but I have not seen the faith community come together in such a powerful and beautiful way as they did in Charlottesville. Brittany Caine-Conley and Seth Wispelwey deserve a lot of credit, as do the Congregate C-ville team they coordinated.
.. I met UCC, Episcopal, Methodist, Unitarian, Lutheran, Baptist (Alliance), Anglican, Presbyterian, and Jewish faith leaders, and the Quakers were out in large numbers, wearing bright yellow t-shirts. I met Catholic lay people, but I didn’t meet or see any Catholic priests. Two Episcopal bishops were present, and they had encouraged priests of their diocese to be involved. Along with those of us who participated in an organized way, it was clear that many ad-hoc groups of Christians and others came to protest, some with signs, some giving out water and snacks to anti-racist protestors.
Black, white, Latino, and Asian clergy worked and stood side by side; Jews, Christians, Muslims, Buddhists, and others marched, prayed, and sang as allies.
.. The courage of the clergy present inspired me. In public gatherings and in private conversations before Saturday, participating clergy were warned that there was a high possibility of suffering bodily harm
.. A group of clergy (pictured below) walked arm-in-arm into the very center of the storm, so to speak, delaying entry to the park as they stood, sang, and kneeled. (Lisa Sharon Harper shares her reflections here.) This symbolic act took a great deal of courage, and many who did so were spat on, subjected to slurs and insults, and exposed to tear gas
.. I was deeply impressed with the Black Lives Matter participants. They went into the middle of the fray and stood strong and resilient against vicious attacks, insults, spitting, pepper spray, tear gas, and hurled objects. It’s deeply disgusting to see BLM be vilified on Fox News and other conservative outlets after watching them comport themselves with courage in the face of vile hatred this weekend.
.. Not all of the groups shared a commitment to nonviolent resistance in the tradition of Dr. King. I saw a few groups of protestors who, like the Nazis and white supremacists, came with hand-made shields and helmets, and I heard reports that some of these groups used pepper spray on the white supremacists, who were also using pepper spray, sticks, and fists on them.
.. In my fields of observation, they did not seem present to intervene quickly when skirmishes broke out. They seemed to stay back in the background. Perhaps this was intentional and strategic for reasons I don’t understand. Be that as it may, I couldn’t help but think about the contrast between the hands-off way heavily armed white supremacists were treated by police in Charlotte and how unarmed African Americans in other demonstrations have been beaten and arrested around the country over the years … or how unarmed Native Americans were treated at Black Rock a few months ago. That contrast is haunting, itself an expression of white privilege.
.. The young age of many of the white supremacists and Nazis suggests two things to me: first, that young white people are being radicalized in America today, radicalized to the point of using the ISIS tactic of killing people with a car; and second, that this problem isn’t going away fast
.. Just as male mammals seek to “mark territory,” these human groups seem determined to maintain their markers of white supremacy – namely, statues and flags associated with the era and culture of slavery.
.. White supremacist and Nazi dreams of apartheid must be replaced with a better dream
.. Our Christian leaders need to face the deep roots of white Christian supremacy that go back to 1452 and the Doctrine of Discovery, and before that, to the tragic deals made by 4th Century Bishops with Emperor Constantine, and before that, to the rise of Christian antisemitism mere decades after Jesus