Consumers no longer shop in an “online” or “offline” world—they shop in a “non-line” world. They expect brands to deliver a seamless experience, optimized across all channels.
.. Consumers no longer shop in an “online” or “offline” world—they shop in a “non-line” world. They expect brands to deliver a seamless experience, optimized across all channels.
.. we became one of the first retailers to link our loyalty program with Android Pay. Now customers can find and clip digital coupons anytime, anywhere and seamlessly apply their loyalty benefits when they pay through their phone.
.. People don’t think about reinventing the way a customer transacts as an opportunity to build brand love. But customers consistently said they hated manually refilling prescriptions. So we launched Refill by Scan
1922: Why I Quit Being So Accommodating
It was not until long afterward that I understood the whole truth of the matter. People never trust an accommodating man with important things. That may sound harsh and cynical, but check it up in your own experience. If you have a severe illness, for example, you turn to the busiest, most exacting doctor in town. The fact that he is busy and can’t be bothered by little things gives you confidence in his ability and judgment.
.. It was written a long time ago that no man can serve two masters. Bert, in his good-natured way, is trying to serve a thousand.’”
.. I control my charities now; they do not control me. I am master of my time; it is not wasted wantonly among a thousand thoughtless folks. And while I find ways to do more than ever for those who really deserve help — the young, the sick, and the bereaved — I no longer allow myself to be sacrificed by the selfish demands of those who are perfectly able to take care of themselves.
.. First: A man’s chief loyalty must be to the woman who has joined her life to his; to the children who call him father; and to the business which feeds and clothes and houses them all. In my easy-going willingness to befriend the world at large, I was sacrificing my wife, my children, and my employer far more than I was sacrificing myself. As I look back, I marvel that my wife and the children should have borne with me as uncomplainingly as they did.
.. Second: I am convinced that indiscriminate charity, whether one gives money or time — which is life itself — merely pauperizes the recipients. The business and social world are full of respectable panhandlers, who will take and take and take, just as long as they can find anyone to give. I gave to them for years, at the expense of those who had a far better claim upon my generosity. I am still willing to help any man who honestly needs help. But as for the strong, perfectly well, and perfectly capable human beings who have chosen to ride through the world on someone else’s back, they will have to look for another beast of burden. They can buy their own theatre tickets, write their own letters of introduction, make their own hotel reservations, use somebody else’s office instead of mine for their engagements, and borrow money from the banks which are in business to lend.
.. And, finally, I am persuaded that no one ever achieves anything worth-while in this world unless he has so great a respect for his work that he compels all other men to respect it. Unless, in a word, he commands his time
.. I was explaining this point of view to a good old aunt of mine one afternoon and she exclaimed: “But, Joe, it is so selfish for a man to put his work ahead of everything! It’s unchristian.”
“On the contrary, it is Christian in the very finest sense,” I replied. “What was it that Jesus said when his parents rebuked him for his failure to keep his engagement with them on that first journey down from Jerusalem? ‘Wist ye not that I must be about my Father’s business?’ He demanded. He had work to do — great work and little time in which to do it. Even He was no exception to the eternal rule that achievement comes only through the subordination of every power to a great ideal; and that no man is really obliging who does not first discharge in full his obligations to his work.”
Pope Francis Shocks Workers With Pro-Capitalism Pitch
“There can’t be a good economy without good businessmen, without their capacity to create and to produce,” he said, shattering his reputation as an enemy of the free market economy.
.. Moreover, only an economically healthy society can keep a democracy afloat, he suggested... “A monthly check from the state that allows you to keep the family afloat doesn’t solve the problem. It has to be resolved with work for everyone,” he said... “When it’s a system of individual incentives that puts workers into competition among themselves, you can obtain some advantages, but it ends up ruining the trust that’s the soul of any organization,” the Pope argued. “When a crisis comes, the company falls apart. It implodes, because there’s no longer any harmony.”.. The Pope said that it is “the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and – one step at a time – to build a better life for their families” who “sustain the life of society.”.. The Pope’s most remarkable words came when speaking about the ability of the free market to lift people out of poverty... “Business is a noble vocation,” the Pope continued, “directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good.”
God Can’t Be In The Presence of Sin? (And Other Crap About God We Mindlessly Repeat)
This notion that God cannot be in the presence of sin is a classic case of what I have come to call “generational theology.” Generational theology encompasses a host of things we believe and repeat without ever deeply questioning them. They get passed on to generation to generation not because they’re true, but because that’s what our well-meaning but uninformed Sunday School teacher, grandparents, or parents taught us. Reader’s digest version: Generational theology is crap we believe about God and mindlessly repeat without even thinking about whether or not it’s true.
.. One of the reasons Jesus was so unpopular with the religious elite was because of his preference to build his inner circle with those considered the worst, most unclean sinners of society. Jesus took this so far that the Bible tells us during his ministry he had the public reputation of being an alcoholic (Matthew 11:19, Luke 7:34). In fact, one of the nicknames Jesus eared was Friend of Sinners.
.. Does God like or approve of sin? Of course not. But is sin some magical kryptonite where God is blinded and has to run the other way?