Much of the Evangelical Industrial Complex has been created to make Christianity relevant, acceptable, and attractive to our consumer culture. Author and missional expert, Michael Frost, says this is a mistake. Instead, we should be emphasizing our faith’s weirdness and call more Christians to be eccentric—literally “off center.” Also this week: Phil and Skye take on “The Good Place,” a TV show about heaven without God or religion, the UK’s Supreme Court rules in favor of a Christian baker, and (fake) butt news from a Hawaiian seal hospital.
The roots of male rage, on show at the Kavanaugh hearing
American men do have genuine reasons for anxiety. The traditional jobs that many men have filled are disappearing, thanks to automation and outsourcing. The jobs that remain require, in most cases, higher education, which is increasingly difficult for non-affluent families to afford. We should indeed tremble for the future of both men and women in our country unless we address that problem, and related problems of declining health and well-being for working-class men.
.. Three emotions, all infused by fear, play a role in today’s misogyny. The most obvious is anger — at women making demands, speaking up, in general standing in the way of unearned male privilege. Women were once good mothers and good wives, props and supports for male ambition, the idea goes –but here they are asserting themselves in the workplace. Here they are daring to speak about their histories of sexual abuse at the hands of powerful men. It’s okay for women to charge strangers with rape, especially if the rapist is of inferior social status. But to dare to accuse the powerful is to assail a bastion of privilege to which men still cling.
.. Coupled with anger is envy. All over the world, women are seeing unprecedented success in higher education, holding a majority of university seats. In our nation many universities quietly practice affirmative action for males with inferior scores, to achieve a “gender balance” that is sometimes dictated by commitment to male sports teams, given Title IX’s mandate of proportional funding.
.. But men still feel that women are taking “their” places in college classes, in professional schools.
.. Envy, propelled by fear, can be even more toxic than anger, because it involves the thought that other people enjoy the good things of life which the envier can’t hope to attain through hard work and emulation. Envy is the emotion of Aaron Burr in Lin-Manuel Miranda’s “Hamilton”
.. And then, beneath the hysteria, lurks a more primitive emotion: disgust at women’s animal bodies.
.. In the United States, we observe this dynamic in racism, in homophobia and even in revulsion toward the bodies of people who are aging. But in every culture male disgust targets women, as emblems of bodily nature, symbolic animals by contrast to males, almost angels with pure minds.
.. Disgust for women’s bodily fluids is fully compatible with sexual desire. Indeed, it often singles out women seen as promiscuous, the repositories of many men’s fluids.
.. as with the apparent defamation of Renate Dolphin in Kavanaugh’s infamous yearbook, men often crow with pride over intercourse with a woman imagined as sluttish and at the same time defame and marginalize her.
.. Disgust is often more deeply buried than envy and anger, but it compounds and intensifies the other negative emotions.
.. Our president seems to be especially gripped by disgust: for women’s menstrual fluids, their bathroom breaks, the blood imagined streaming from their surgical incisions, even their flesh, if they are more than stick-thin.
Economic Anxiety Didn’t Elect Trump and It May Hurt His Party in the Midterms
On the whole, Trump voters were never extraordinarily economically distressed. And now the economically distressed are actually less likely to approve of Mr. Trump’s performance as president.
.. The results showed that minorities of Americans reported an acute economic struggle in the previous year. Eight percent said they or their spouse had lost a job. The percentage who had difficulty making a payment for their mortgage or other major expenses ranged between 7 and 14 percent.
.. A larger fraction expressed concern about their economic situation. About one in five were somewhat or very dissatisfied with their income and 25 percent reported a drop in their income in the previous year. Savings were a real concern: 33 percent said that they did not have any savings and 40 percent were dissatisfied with their savings. Nearly half (47 percent) said that they were not very or not at all financially prepared for the unexpected.
.. Who was especially likely to report economic distress? To answer this, we combined these 14 questions into an overall index that ranges from 0-100, where 100 indicates the most distress. The average in this survey was 29. Among the white working class voters that featured in so much election commentary, the average was also 29, which suggested more distress than whites with a college degree, who averaged 23.
.. But focusing on the white working class obscures the true contours of economic distress. In reality, it is people of color who report the most distress — a fact that is not surprising but stands out clearly in the new data. Hispanic-Americans without a college degree averaged 37 on this index and African-Americans without a college degree averaged 32. In fact, African-Americans with a college degree reported slightly more distress (30, on average) than whites without a college degree.
.. But focusing on the white working class obscures the true contours of economic distress. In reality, it is people of color who report the most distress — a fact that is not surprising but stands out clearly in the new data. Hispanic-Americans without a college degree averaged 37 on this index and African-Americans without a college degree averaged 32. In fact, African-Americans with a college degree reported slightly more distress (30, on average) than whites without a college degree.
.. economic distress was not a distinguishing feature of Mr. Trump’s support, especially compared to attitudes about race and immigration.
.. If anything, economic distress is now a drag on Mr. Trump’s support. Republicans who reported high levels of distress were 10 percentage points less likely to approve of Mr. Trump, compared with those with low levels of distress. Among independents, economic distress was associated with a steeper 17-point drop in approval. In other words, economic distress is doing what it typically does in American politics: serve as a referendum on the incumbent president.
.. Mr. Trump remains less popular than the economy’s growth would predict.
Richard Rohr Meditation: Dying by Brightness
But the human ego prefers knowing and being certain over being honest. “Don’t bother me with the truth, I want to be in control,” it invariably says.
Most people who think they are fully conscious or “smart” and in control, have a big iron manhole cover over their unconscious. It does give them a sense of being right and in charge, but it seldom yields compassion, community, or wisdom.
.. Divine perfection is precisely the ability to include imperfection; whereas we think we must exclude, deny, and even punish it! The flow of grace is an increasing ability to forgive reality for being what it is—instead of what we want it to be!
.. The beauty of the unconscious, whether personal or collective, is that it knows a great deal, but it also knows that it does not know, cannot say, dare not try to prove or assert too strongly. What it does know is that there is always more—and all words will fall short and all concepts will be incomplete. The contemplative is precisely the person who agrees to live in that kind of blinding brightness. The paradox, of course, is that it does not feel like brightness at all, but what John of the Cross (1542-1591) called a “luminous darkness” and others identify as “learned ignorance.”
We cannot grow in the integrative dance of action and contemplation without a strong tolerance for ambiguity, an ability to allow, forgive, and contain a certain degree of anxiety, and a willingness not to know—and not even to need to know. What else would give us peace and contentment?